scholarly journals Slavery and the “American Way of War,” 1607–1861

2021 ◽  
Vol 63 (4) ◽  
pp. 825-850
Author(s):  
Gervase Phillips ◽  
Laura Sandy

AbstractSlavery and warfare were inextricably intertwined in the history of Britain’s North American colonies and, subsequently, the early republic. Yet this deep connection has not been acknowledged in the historiography. In particular, the debate about an “American way of war” has neglected the profound significance of slavery as a formative factor in America’s “first way of war.” Here, these two forms of organized, systemic violence are considered not merely within a comparative framework but as phenomena whose relationship is so deeply enmeshed that they cannot be meaningfully understood in isolation. Slavery is thus placed centrally in an examination of American war making, from the colonial to the antebellum period. Three main areas are highlighted: slave raiding against Native Americans, slavery as a factor in imperial and national strategy-making and diplomacy, and slavery as an “internal war.”

2007 ◽  
Vol 37 (4) ◽  
pp. 513-542 ◽  
Author(s):  
Paul K. Longmore

The interplay between modes of speech and the demographical, geographical, social, and political history of Britain's North American colonies of settlement influenced the linguistic evolution of colonial English speech. By the early to mid-eighteenth century, regional varieties of English emerged that were not only regionally comprehensible but perceived by many observers as homogeneous in contrast to the deep dialectical differences in Britain. Many commentators also declared that Anglophone colonial speech matched metropolitan standard English. As a result, British colonials in North America possessed a national language well before they became “Americans.” This shared manner of speech inadvertently helped to prepare them for independent American nation-hood.


2021 ◽  
Vol 2 (2) ◽  
pp. 5-12
Author(s):  
Vladislav L. Gorfin ◽  
Alexander M. Rybakov

In the article the authors show the place of Russia in the struggle for the independence of the United States. They reveal the concept of «military neutrality», its essence and content. They define the basic principles of the world colonial system in the XVIII century, the foundations of interrelation between world powers and their colonies. They identify the priorities and interests for the development of foreign policy relations. They establish causal links between the war of the North American colonies of Great Britain for their independence and the policies of a number of European powers (Russia, Great Britain, France), as well as the consequences to which it led. The article considers the history of the struggle for independence and the formation of a new state of the United States of America, the development of foreign policy relations. The authors focus on the history of Russian-American relations in the second half of the XVIII century in the political aspect, and emphasize the increasing penetration of Russia’s influence in the scientific and cultural spheres which directly influenced and enriched the two countries. The relations between Russia and the United States and their history are studied. The history of relations between Russia and Great Britain is shown. The authors analyze the history of attempts to involve the Russian Empire in the war on the side of Great Britain, the position of the Russian government and Catherine II, as well as their attitude to these attempts. The authors give prominence to a number of world political figures and note their personal contribution to the process of struggle for independence and the further development of the United States of America. Unknown moments of their biographies are revealed. Conclusions are drawn about the role and the place of the leading countries of the period under study in the struggle for freedom and independence of the future superpower.


Author(s):  
Jennifer Van Horn

This chapter studies a series of portraits of young women dressed for the masquerade, completed by English artist John Wollaston in Charleston, South Carolina. Although Wollaston painted the sitters in historic costume appropriate for a public masked ball, no masquerades were held in the British North American colonies. Instead, these fictional portrayals allowed colonial women to vicariously participate in the sexually riotous assemblies. For male colonists, the paintings underlined the need to contain women’s sexuality. In a colonial environment, many feared women’s proximity to native Americans would spur savage behaviors and compromise civil society. Most of the portraits feature young women about to be married, connecting their masked visages with the metaphor of a woman in courtship who masked her affections to attain the best husband. Wollaston’s adoption of mask iconography also resonates with the tumultuous 1760s, marked by the growing political crisis between Great Britain and her American colonies, when colonists questioned the nature of their identity as imperial subjects and feared British duplicity.


Author(s):  
Heather Murray ◽  
Yannick Portebois

In the early 1850s, a young and reform-minded phonographer named William Orr , based in Oshawa C.W., devised an ambitious plan to promote phonography and reformed spelling throughout Canada West and the British North American colonies. A promoter of Pitman shorthand,  the editor and publisher of the journal the Canadian Phonetic Pioneer (1859-1861), and in all probability the country's first phonotypographer, Orr was considered in his own day to be a "fonetic pioneer" and even today can be considered an innovator in the fields of media and communications. This essay reconstructs the life and work of William Orr and the publishing history of the Canadian Phonetic Pioner, traces his involvement in the politics of the international phonographic community, and looks at related mid-century efforts to promote the "art phonographic"  (through platform demonstrations, new associations, and Mechanics' Institute classes). "Spelling reform" is placed here, as it was for its practitioners, in the context of other mid-century social reform movements.


Scripta ◽  
2016 ◽  
Vol 20 (39) ◽  
pp. 162
Author(s):  
Domenico A. Beneventi

<p>There has been a long history of discrimination, exclusion, and racial segregation of Canada’s black communities. The establishment and growth of the slave trade, enabled by European maritime technology, made it economically feasible and efficient to establish a trade network of slaves between Africa and the New World. Labour supply in the Americas was affected not only by the lack of Native Americans’ immunity to European diseases, but by European workers’ inability to contend with the extreme heat and tropical diseases in the South American colonies. James Walker argues that contrary to the prevalent understanding that the slave trade was justified by a racialized discourse which constructed the black body inferior to that of whites, “it was the superiority of African labourers in the New World tropics that sealed their fate as slaves” (140).</p>


2020 ◽  
Vol 2 (2) ◽  
pp. 42-59
Author(s):  
Ann Marguerite Ostendorf

This article situates the historical “Egyptian,” more commonly referred to as “Gypsy,” into the increasingly racist legal structures formed in the British North American colonies and the early United States, between the 1690s and 1860s. It simultaneously considers how those who considered themselves, or were considered by others, as “Egyptians” or “Gypsies” navigated life in the new realities created by such laws. Despite the limitations of state-produced sources from each era under study, inferences about these people’s experiences remain significant to building a more accurate and inclusive history of the United States. The following history narrates the lives of Joan Scott, her descendants, and other nineteenth-century Americans influenced by legalracial categories related to “Egyptians” and “Gypsies.” This is interwoven with the relevant historical contexts from American legal discourses that confirm the racialization of such categories over the centuries.


2017 ◽  
Vol 3 (1) ◽  
pp. 24-35
Author(s):  
Richard Solomon

The sexual practices of European colonists, Native Americans, and African-American slaves of the American colonies and early republic reflected economic and religious disparities, providing specific cultural phenomena in which power relations are established and reaffirmed. These hierarchies not only prescribed the role of sex in quotidian American life; they created lasting traditions in sexual practices that continue to the present day.  For this thesis, I rely on contemporary and classic historiography, religious studies, and gender scholarship to make claims about the role of women in colonial society and the treatment and fantasy-construction of marginalized peoples: namely, African-American slaves and Native Americans. Specifically, I will show how colonial women leveraged their scarcity and sexual desirability to secure their gender’s procreative role and social utility in Puritan and Southern colonies. I will show how the formation and subjugation of the Black slave class acquired distinct and lasting sexual fault lines, how political pressures and economic incentives to justify and nurture slavery shaped whites’ sexual attitudes and behavior, and finally how national myths of manifest destiny and the fecundity of the land came dominate whites experience of native American sexuality.


Migration and Modernities recovers a comparative literary history of migration by bringing together scholars from the US and Europe to explore the connections between migrant experiences and the uneven emergence of modernity. The collection initiates transnational, transcultural and interdisciplinary conversations about migration in the eighteenth and nineteenth centuries, demonstrating how mobility unsettles the geographic boundaries, temporal periodization, and racial categories we often use to organize literary and historical study. Migrants are by definition liminal, and many have existed historically in the spaces between nations, regions or ethnicities. In exploring these spaces, Migration and Modernities also investigates the origins of current debates about belonging, rights, and citizenship. Its chapters traverse the globe, revealing the experiences — real or imagined — of eighteenth- and nineteenth-century migrants, from dispossessed Native Americans to soldiers in South America, Turkish refugees to Scottish settlers. They explore the aesthetic and rhetorical frameworks used to represent migrant experiences during a time when imperial expansion and technological developments made the fortunes of some migrants and made exiles out of others. These frameworks continue to influence the narratives we tell ourselves about migration today and were crucial in producing a distinctively modern subjectivity in which mobility and rootlessness have become normative.


Author(s):  
Jovo Lojanica ◽  

All management standards have requirements for different aspects of improvements on the personal level, family level, company level, in business and life. What is about national level and country level? Is it possible for today’s generations to learn history of nations and of civilizations? If it is — ok, let’s apply it on actual time and people to have less problems and difficulties — especially if is actual in field of risk management. Majority of people are occupied by today’s problems. They don’t consider past and future challenges. People from each country strive for better quality, better and cleaner environment, higher safety etc. historically and today. But could we remember: How did Genghis Khan conquer many regions and how was he defeated? How did Mayas and Aztecs die out? How were Native Americans in North America drastically reduced in numbers? How did the Roman Imperium vanish? How was the Ottoman Imperium established and how it vanished? How many people were killed in the wars in XX century, etc? In all these catastrophic changes risks were not considered in an adequate way. Requirements of risk management — Principles and guidelines — ISO 31000:2009 are very consultative. They could be used on country level, national level, regional level, continental and intercontinental level.


2015 ◽  
Vol 44 (2) ◽  
pp. 29-30
Author(s):  
Matt Sheedy

I interviewed Russell McCutcheon back in March 2015, about his new role as president of the North American Association for the Study of Religion (NAASR), asking him about the history of the organization, goals for his tenure, and developments for NAASR’s upcoming conference in Atlanta in November 2015.


Sign in / Sign up

Export Citation Format

Share Document