WHAT WAS THE FIRST AGREEMENT OF THE PEOPLE?

2010 ◽  
Vol 53 (1) ◽  
pp. 39-59 ◽  
Author(s):  
ELLIOT VERNON ◽  
PHILIP BAKER

ABSTRACTThis article examines the origins of the first Agreement of the people: a draft written constitution presented to the general council of the New Model Army on 28 October 1647. It argues that the Agreement was a document that emerged from concerns amongst some of the soldiery and their civilian allies that the terms of a projected settlement with Charles I, The heads of the proposals, would betray the political programme advanced in the army's earlier public statements, especially its Declaration, or, representation of 14 June 1647. As such, this article moves away from the traditional narrative of seeing the Agreement as a Leveller manifesto that was authored in a deliberate attempt to infiltrate the army, and thereby asks fresh questions about the political networks and the programme behind the document. What emerges is a picture of the post-first Civil War political scene that integrates parliamentary manoeuvrings with City of London politics and the public and private affairs of a politicized army. As a result, the article sheds new light on aspects of the constitutional crisis of the later 1640s.

2005 ◽  
pp. 45-74 ◽  
Author(s):  
Ivana Spasic

The paper offers an analysis of the interview data collected in the project "Politics and everyday life: Three years later" in terms of three main topics: attitudes to the political sphere, change of social system, and the democratic public sphere. The analysis focuses on ambivalences expressed in the responses which, under the surface of overall disappointment and discontent, may contain preserved results of the previously achieved "social learning" and their positive potentials. The main objective was to examine to what extent the processes of political maturation of citizens, identified in the 2002 study, have continued. After pointing to a number of shifts in people?s views of politics which generally do not contradict the tendencies outlined in 2002 (such as deemotionalization and depersonalization of politics, insistence on efficiency of public officials and on a clearer articulation of positions on the political scene), it is argued that the process of rationalization of political culture has not stopped, but it manifests itself differently in changed circumstances. The republican euphoria of 2002 has been replaced by resignation, with a stronger individualist orientation and a commitment to professional achievement.


Author(s):  
T. C. Smout

This book presents an overview of the first six decades of the Union of the Crowns. It also provides a picture of the uses to which judicial torture was put after 1660 and a summary of the straits in which Scotland found itself in the opening years of the eighteenth century. It then explores the problems which union posed to maritime lawyers of both nations, the dark reception that the Scots received in eighteenth-century England, and the way Enlightenment Scotland viewed the British unions. It examines the ambitions of Scottish élites in India, the frame for radical cooperation in the age of the Friends of the People and later, and the background for the sojourn of Thomas and Jane Carlyle in London. It finally outlined the Anglo-Scottish relations on the political scene in the nineteenth century. The parliamentary union did little in the short run for Anglo-Scottish relations. It is shown that Scots are indeed worried and worry a lot about Anglo-Scottish relations, but the English worried and worry about them hardly at all, except in times of exceptional crisis, as in 1638–54, 1703–7, 1745–7 and perhaps much later in the 1970s after oil had been discovered.


2020 ◽  
pp. 201-206
Author(s):  
Lucy Atkinson ◽  
Andrew Blick ◽  
Matt Qvortrup

The referendum came onto the agenda in the UK in the final quarter of the nineteenth century, and it has never entirely disappeared from it, either as a proposition or a working device. Use of the referendum in the UK was conceived of and presented both as a natural extension of the principle of democracy that was then taking hold, and as a means of offsetting perceived defects with the representative variant of popular government that had developed. In particular, it was seen as a safeguard against the manipulative impact of parties that might lead the parliamentary system to serve the ends of factions within the elite above the people. It might enable the public to vote for a particular party with which they were broadly sympathetic without needing to endorse their entire programme; and would mean that a government could not implement measures of major significance to which a majority objected. It was largely envisaged as likely to have a conservative impact, creating a new and final means by which change might be blocked. Yet its appeal spread across the political spectrum; as did opposition to it....


Author(s):  
Markus Patberg

This chapter deals with the question of whether the public narrative of ‘We, the people of Europe’, which claims constituent power for a cross-border demos composed of EU citizens, can be justified in terms of a systematic model. To that end, it draws on the political theory of regional cosmopolitanism, which holds that even though the EU is not a state, it has its own political community. The literature on regional cosmopolitanism offers two possible strategies of defending the idea of an EU-wide constituent power: a first-principles approach and a reconstructive approach. The chapter argues that only the latter proves viable, and then goes on to examine the merits of the model that it gives rise to. While regional-cosmopolitan constituent power plausibly responds to the fact that the EU has created a new group of addressees and authors of the law, it neglects the continuing importance of the member state peoples and fails to explain how an EU-wide constituent power could be reconciled with the compound and dependent nature of the EU polity.


2013 ◽  
Vol 56 (2) ◽  
pp. 297-319 ◽  
Author(s):  
LLOYD BOWEN

ABSTRACTCharles I and his clerical supporters are often said to have been wary of print and public discussion, only entering the public sphere reluctantly and to comparatively little effect during the political crisis of 1642. This article challenges such views by focusing on the neglected role of official forms of print such as proclamations, declarations, and state prayers and their promulgation in the nation's churches. It traces the ways in which the king utilized the network of parish clergy to broadcast his message and mobilize support during the Scottish crisis of 1639–40 and again in the ‘paper war’ of 1642. The article argues that traditional forms of printed address retained their potency and influence despite the proliferation of polemical pamphlets and newsbooks. The significance of these mobilizations is demonstrated by the profound disquiet they caused among the king's Covenanter and parliamentarian opponents as well as the ‘good effects’ they had in generating support for the royalist cause.


1995 ◽  
Vol 72 (3) ◽  
pp. 654-665
Author(s):  
Leara Rhodes ◽  
Paget Henry

These authors examine the rise of the political resource model and the fall of the commodity model of the press in the Caribbean, concluding that a more equitable balance of power is needed between the public and private sectors of some Caribbean societies.


Matatu ◽  
2012 ◽  
Vol 40 (1) ◽  
pp. 373-399 ◽  
Author(s):  
Mohammed Inuwa Umar–Buratai

The discourses of nationhood and nation-building in the developed Western world have been facilitated by the prevalent cultures of writing and documentation. The situation in the developing world has remained largely fragmented because of the absence of such coherent, broadcast, and comprehensive forums for a discourse on 'nationhood'. Different societies articulate their perception of the priorities of nationhood in a range of forms – manifest in ritual visual displays, entertainment and formal rhetoric such as poetry, religious sayings and quotations – which were not dependent on literacy, including the ceremony of durbar. The ordinary people construe the durbar as a spectacle, perhaps because it encompasses a wide range of performance artists drawn from the many groupings within society. However, durbar functions, through its display of martial strength, to reinforce the political and religious power of the ruling elite: durbar within society. The focus in this essay is to examine political undertones of durbar, specifically the ways in which localized participation in the reinforcing ritual of relationships of power provides the people with an opportunity for the public exhibition of individual skills and for the elites an avenue for containing any nascent – or potential – articulation of resistance in society.


Author(s):  
Rehia K. Isabella Barus ◽  
Armansyah Matondang ◽  
Nina Angelia ◽  
Beby Masitho Batubara

Ahead of the 2019 general election which is divided into two stages, namely the Legislative election and the Presidential election. This event is the right moment to find out the political participation of the people at the grass-roots level while at the same time seeing the interaction between the people in the grass-roots and political parties. The interaction that wants to be seen is what forms of political behavior and community participation at the grassroots, as well as how political parties behave in interacting with this community. Then the important point that is also seen is how political parties behave in involving and seeking to raise support from the community. In the end, through this research, it will be known the quality of political participation from the public and electoral political parties in 2019.


2020 ◽  
Vol 31 (2) ◽  
pp. 146-154
Author(s):  
Adriana Zaharijevic

This short contribution is written on the occasion of the book discussion of Sophie Loidolt?s Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity (2018) at the Institute for Philosophy and Social Theory. It presents an attempt to read the two key notions Loidolt elaborates in her book - spaces of meaning and spaces of the public and private - from a critical perspective offered by Judith Butler?s taking up of Arendt?s work. Offering Butler?s conception of social ontology through several major points of contestation with Arendt, I argue against an all too simple reduction of her understanding of the political and normativity to poststructuralist ones.


2019 ◽  
Vol 4 (1) ◽  
pp. 37-53
Author(s):  
Andiwi Meifilina ◽  
Sulistyo Anjarwati

The problems faced when approaching the election are many, one of which is the problem related to how to lobby politics to the public to use their voting rights so that they do not abstain. This problem that is often encountered can be solved by implementing the right political campaign model strategy. The strategy in political campaigns is a careful plan for activities to achieve specific goals where the activities carried out are carried out by political organizations or competing candidates to compete for positions in parliament in order to get the support of the mass of voters (voters) in voting. In line with Law No. 10 of 2008 concerning elections for members of the DPR, DPD and DPRD loaded with 30 percent quota for women in article 53, coupled with article 8 paragraph 1 mentioned regarding statements of at least 30 percent quota of women's representation in central party political party management as one of the requirements political parties to be able to become participants in the election. The purpose of this study was to find out in depth about the strategy of the political campaign model of female candidates in Blitar Regency as a method used by legislative candidates to attract their voters. This way of lobbying politics to the community has the aim of introducing candidates to the public through political campaigns that bring up the positive image of legislative candidates by involving the community. One way in which legislative candidates take to attract attention and get votes from various communities is starting from giving promises when campaigning. The subject of this research is that all the people and female candidates in Blitar Regency and the object of their research are the political campaign model strategies in Blitar Regency. The type of research used is qualitative research using the phenomenology approach. The phenomenology approach aims to describe the meaning of life experiences experienced by some individuals about certain concepts or phenomena by exploring the structure of human consciousness. So here the researcher wants to know the meaning of the experience experienced by the community and female candidates related to the political campaign model strategy through this phenomenology study. This research method uses a qualitative approach with interviews, observation, and documentation studies. This research produced a strategy model for political campaigns related to the phenomenon of female candidates in Blitar District.  


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