It is hard to overestimate the extent to which anti-Catholicism structured the Atlantic world. As much as Catholicism itself was a transatlantic force (see the separate Oxford Bibliographies in Atlantic History article “Catholicism” by Allyson M. Poska), the counter-response to Catholicism had a pervasive influence, especially in the Protestant-dominated North Atlantic (see “Protestantism” by Carla Gardina Pastana). It was, as Chris Beneke and Christopher Grenda have observed, “nimble and ubiquitous” (The First Prejudice, p. 15). The past decade has witnessed significant growth in the scholarship on anti-Catholicism. The most important overall advancement is our growing understanding that anti-Catholicism was more than just a knee-jerk prejudice. It was a complex, varied, and protean phenomenon that warrants close analysis. To a great degree, the growing sophistication of the historiography on anti-Catholicism across the Atlantic basin builds on the work of historians of early modern England and Britain, who have been carefully documenting and analyzing the phenomenon since the 1970s. Because this work is relatively narrow in its geographic scope—often limited to a particular county or region, individual, group, or theme—it is not covered here; but this historiography has been hugely important in providing a foundation for the works that are represented. The bibliography covers scholarship on anti-Catholicism from the 17th through the 20th centuries with a necessary focus on the North Atlantic world. It pays special attention to the British context not only because the literature is most developed for that region but also because it was the British who were most responsible for transferring anti-Catholic ideas, identities, institutions, and policies across the ocean. That said, historical examination of anti-Catholicism in the Dutch world is growing and is thus represented here as well. Overall, the works were selected either for their influence on studies of anti-Catholicism in the Atlantic world in various times and places, or because they adopt a wide geographical lens and deal directly with the Atlantic dimensions of anti-Catholicism. Indeed, one of the trends in the historiography is a shift from early modern and nation-centric studies to transnational investigations that include the 19th and 20th centuries (scholarship on the 18th century, while growing, still lags somewhat behind the early modern and 19th-century literature.) Other trends include efforts to distinguish anti-Catholicism from its closely related corollary, anti-Popery, and to explore the relationship between them; growing calls for interdisciplinary approaches to the study of anti-Catholicism; analysis of cross-fertilization of various forms of anti-Catholicism evident in the Atlantic world; and a commitment to studying how those targeted by anti-Catholicism navigated the systemic oppression it created.
Boston in New England, Intoxicant Town
