scholarly journals The Genesis of the Idea and Value of Political Peace in Early Modern Political Philosophy

2021 ◽  
Vol 57 (4) ◽  
pp. 33-59
Author(s):  
Raul Raunić
Keyword(s):  
Political Philosophy ◽  
Early Modern ◽  
Natural Law ◽  
Point Of View ◽  
William Of Ockham ◽  
Political Realism ◽  
Early Modernity ◽  
The Third ◽  
Marsilius Of Padua ◽  
The Many

The main intention of this paper is to reconstruct the conceptual and historical‎ genesis of the idea and value of political peace from the point of view of ‎political philosophy at the intersection between late scholasticism and early modernity. The paper consists of three related parts. The first part highlights‎ methodological and contextual reasons why the idea of political peace has ‎been overshadowed throughout history by dominant discourses on war. The ‎second part deals with conceptual clarifications. The nature of war is distinguished ‎from other types of conflict and three interpretative approaches to‎ war are analyzed: political realism, fundamentalist-moralistic view of the holy‎ war, and the many theories of natural law that give rise to conceptions of just‎ war, but also the first abolitionist perspective or idea of ending all wars. Early‎ theoretical articulations of the notion of peace indicated modern-day emancipation‎ of politics from the tutelage of metaphysics and classical ethics, thus‎ separating the value of political peace from its original oneness with cosmic ‎and psychological peace. The third part of the paper highlights key moments ‎in the historical genesis of the value of political peace in the works of Aurelius ‎Augustine, Marsilius of Padua, and William of Ockham.‎

Restoring Catharine Macaulay’s Enlightenment Republicanism?

2021 ◽  
Vol 31 (3) ◽  
pp. 39-57
Author(s):  
Karen Green ◽  
Keyword(s):  
Political Philosophy ◽  
Political Theory ◽  
Natural Law ◽  
Liberal Democracy ◽  
Tragedy Of The Commons ◽  
Political Authority ◽  
Point Of View ◽  
Moral Law ◽  
Moral Principles ◽  
The Commons

Can Catharine Macaulay’s enlightenment democratic republicanism be justified from the point of view of contemporary naturalism? Naturalist accounts of political authority tend to be realist and pessimistic, foreclosing the possibility of enlightenment. Macaulay’s utopian political philosophy relies on belief in a good God, whose existence underpins the possibility of moral and political progress. This paper attempts a restoration of her optimistic utopianism in a reconciliation, grounded in a revision of natural law, of naturalist and utopian attitudes to political theory. It is proposed that the coevolution of language, moral law, and conscience (the disposition to judge one’s own actions in the light of moral principles) can be explained as solutions to the kinds of tragedy of the commons situations facing our ancestors. Moral dispositions evolved, but, in the light of its function, law is subject to rational critique. Liberal democracy plausibly offers the best prospect for developing rationally justifiable law.

At the Crossroads: Justus Lipsius and the Early Modern Development of International Law

2007 ◽  
Vol 20 (1) ◽  
pp. 65-88 ◽  
Author(s):  
HALVARD LEIRA
Keyword(s):  
Early Modern ◽  
International Law ◽  
Natural Law ◽  
Theory And Practice ◽  
The Enlightenment ◽  
Modern Age ◽  
Modern Development ◽  
The Many ◽  
Late Renaissance ◽  
The Way

Justus Lipsius (1547–1606) was among the most famed intellectuals in his time, but was largely forgotten during the Enlightenment. Intellectually, he stood at an important crossroads, his thought incorporating both late Renaissance traits and precursors of the early modern age. In this article I give a brief intellectual background to Lipsius's thought before concentrating on his thought regarding the lawful interaction between polities, with a focus on lawful government, dissimulation, war, and empire. I then detail the way in which Lipsian thought critically informed later theory and practice. It contained an eclectic mix of divine law, natural law, and positive human law, with some elements borrowed and popularized from earlier writers and others being more original. In the end, his work stands out both as an important inspiration for later theorists and practitioners, and as an example of the many idiosyncrasies and possible trajectories that early international law could have adopted.

Locke, toleration and natural law: A reassessment

2016 ◽  
Vol 16 (1) ◽  
pp. 109-121
Author(s):  
John William Tate
Keyword(s):  
Political Philosophy ◽  
Natural Law ◽  
Primary Source ◽  
Point Of View ◽  
Theological Interpretation ◽  
Governing Principle

There is an increasingly prevalent view among some contemporary Locke scholars that Locke's political philosophy is thoroughly subordinate to theological imperatives, centered on natural law. This article challenges this point of view by critically evaluating this interpretation of Locke as advanced by some of its leading proponents. This interpretation perceives natural law as the governing principle of Locke's political philosophy, and the primary source of transition and reconciliation within it. This article advances a very different reading of Locke's political philosophy, perceiving within it competing imperatives that cannot be subsumed by natural law, and are, in some respects, at odds with it. In this way, the article shows how the “theological” interpretation of Locke's political philosophy, centred on natural law, fails to account for some of that philosophy's fundamental features, and is unable to explain some of its key outcomes, with the result that this interpretation falls short of its critical ambitions.

scholarly journals O Problema da Classificação dos Bens na República de Platão

2020 ◽  
Vol 14 (2) ◽  
pp. 99-129
Author(s):  
Luiz Maurício Bentim da Rocha Menezes
Keyword(s):  
Point Of View ◽  
The Third ◽  
The Republic ◽  
The Many

Plato’s division of goods performed by Glaucon in the Republic involves three kinds of goods: the first kind would be desirable for their own sake; the second, desirable in themselves and in their consequences, and the third kind, only desirable in their consequences. The problem to understand it is thus presented: in which of these kinds is justice observed, and which one provides happiness to men. According to Socrates, justice should be placed on the second kind of good if men want to be happy. However, it is not in this way that the many (polloi) hold justice, for they include it in the third kind. Having this difference under perspective, Glaucon defends this point of view, willing afterwards to listen to Socrates’ refutation of his argument and the defence of justice as being a good desirable in themselves and their consequences. The aim of our work is to present an interpretation that can justly adapt to what Glaucon understands as 'in themselves' and as a 'consequence' of the goods in this division

scholarly journals Vanaf Ockham na Kusa: Die ensiklopediese aanspraak van ‘n ‘post-skolastiek’ in die Middeleeuse filosofie

2012 ◽  
Vol 68 (1) ◽  
Author(s):  
Johann Beukes
Keyword(s):  
Political Theory ◽  
History Of Ideas ◽  
The Political ◽  
Historical Period ◽  
William Of Ockham ◽  
Medieval Philosophy ◽  
Late Medieval ◽  
Early Modernity ◽  
Marsilius Of Padua ◽  
History Of

From Ockham to Cusa: The encyclopaedic case for ‘post-scholasticism’ in Medieval philosophy. This article argues for the encyclopaedic recognition of ‘post-scholasticism’, indicating the very last and complex period (circa 1349–1464) in late Medieval philosophy, where the via moderna and logica modernorum have clearly departed from the fundamental premises of high scholasticism, the via antiqua and the logica novus, as manifested in the work of William of Ockham (and, eventually, in the political theory of Marsilius of Padua). The article argues that post-scholasticism should be distinguished from late scholasticism (exiting Ockham) and early Renaissance philosophy (entering Nicholas of Cusa). The article indicates that there is a tendency in many introductions to and secondary texts in Medieval philosophy to proceed straight from Ockham to Cusa (the ‘very last Medieval and very first Renaissance philosopher’), understating more than a century of pertinent Medieval scholarship. In the modern encyclopaedia of philosophy, this understatement manifests in either a predating of Renaissance philosophy to close the gap between Ockham and Cusa as far as possible, or in understating this period as philosophically sterile, or in, without argument, simply proceeding straight from Ockham to Cusa. The article covers some of the essential philosophical contributions presented during this fragile philosophical-historical period, indicating that post-scholasticism is indeed a difficult and complex, yet productive period in the history of late Medieval philosophy, which should not be bypassed as a trivial gateway to either Renaissance philosophy or early modernity as such, but valued for its own idiosincracies, intricacies and overall contribution to the history of ideas in philosophy and theology.

Forschungen Zur Judenfrage: A Notorious Journal and Some of its Contributors

2007 ◽  
Vol 1 (2) ◽  
pp. 395-415
Author(s):  
Reinhard Markner
Keyword(s):  
Third Reich ◽  
Point Of View ◽  
West Germany ◽  
Jewish Question ◽  
Theory Of Relativity ◽  
National Socialist ◽  
The Third ◽  
The Third Reich ◽  
Post War ◽  
The Many

AbstractAmong the many publishing ventures of the “Reichsinstitut für die Geschichte des neuen Deutschlands,” the journal Forschungen zur Judenfrage (1936–1944) has gained most notoriety. In its nine volumes, various aspects of the “Jewish question,” ranging from the Jews in antiquity to Albert Einstein's theory of relativity, were dealt with from a strictly National Socialist point of view. The ambitious project proved to be a failure even before the Third Reich collapsed. While some of the journal's contributors managed to pursue their academic careers in post-war West Germany, its founder, Walter Frank, committed suicide in 1945.

NANOCOMPONENTS: A DESIGNER'S POINT OF VIEW

2008 ◽  
Vol 18 (04) ◽  
pp. 841-849
Author(s):  
HERVÉ FANET
Keyword(s):  
Information Processing ◽  
Fault Tolerance ◽  
Field Effect ◽  
Field Effect Transistor ◽  
Point Of View ◽  
Specific Study ◽  
The Third ◽  
Short Overview ◽  
Effect Transistor ◽  
The Many

This paper gives a system designer's point of view regarding the emergence of the many new devices that are being considered as possible replacement of the Metal Oxyde Semiconductor Field effect transistor. The first part is a tentative to define criteria for the systemability of nanodevices. The second part is a short overview of the evolution of information processing systems. The third part is a more specific study of the demultiplexing and fault tolerance problems.

scholarly journals The Oath of a New Burgess from the Comparison Point of View

2021 ◽  
Vol 59 (3) ◽  
pp. 33-54
Author(s):  
Hana Komárková
Keyword(s):  
Roman Empire ◽  
Early Modern ◽  
Middle Ages ◽  
Point Of View ◽  
General Context ◽  
Early Modernity ◽  
Economic Relations ◽  
Urban Structures ◽  
Late Middle Ages ◽  
The Individual

The Oath of a New Burgess from the Comparison Point of ViewThe role of immigration in the life of the late medieval and early modern town was important. A key part of this process (and best captured in the sources of urban origin) was the integration of a new burgher into existing urban social and economic structures. Like most of the power-economic relations of this time, the individual-burgher relationship to the group was based on mutual guarantees confirmed by an oath taken by a newly-accepted member. The essay will focus on the relevance and usability of early modern and modern codifications of urban oaths to explore the development of urban structures in the late Middle Ages and Early Modernity. It will also focus on comparing the content of the oath of the new burgher both in the general context of the oaths used in the urban environment and in the context of the specific development of the urban community in the area under consideration (Silesian and north Moravian towns based on Magdeburg rights) compared to the situation in the Western part of Holy Roman Empire.

Sri Lanka in the Long Early Modern Period: Its Place in a Comparative Theory of Second Millennium Eurasian History

2009 ◽  
Vol 43 (4) ◽  
pp. 815-869 ◽  
Author(s):  
ALAN STRATHERN
Keyword(s):  
Sri Lanka ◽  
Early Modern ◽  
Early Modern Period ◽  
Early Modernity ◽  
Solid States ◽  
The Third ◽  
Modern Period ◽  
Comparative Theory ◽  
The Impact ◽  
Eurasian History

AbstractThis paper explores how Sri Lanka might fit into Victor Lieberman's theory of Eurasian history. Lieberman's work to date has focused on the ‘protected rimlands’ which he sees as sharing the same historical path from a milieu of warring little kingdoms to increasingly large, solid states. But what happens in a land, such as Sri Lanka, which can be considered ‘protected’ before 1500, and ‘unprotected’ thereafter? Political integration and boundaries are first discussed, followed by ethnic and historical awareness before 1500. The third section sketches the chronological development of Buddhism before 1500, while the fourth considers the impact of the European interruption, and the fifth briefly looks at the results for 1600–1800. Along the way, some problems with applying the notion of ‘early modernity’ to Sri Lanka are disclosed.

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