Stefan J. Link Forging Global Fordism. Nazi Germany, Soviet Russia, and the Contest over the Industrial Order. [America in the World.] Princeton University Press, Princeton (NJ) 2020. vii, 316 pp. Ill. $39.95; £34.00.

2021 ◽  
Vol 66 (3) ◽  
pp. 495-498
Author(s):  
Vittorio Valli
Keyword(s):  
Nazi Germany ◽  
Princeton University ◽  
The World ◽  
Soviet Russia

EDUCATION – RETURN TO REALITY

2020 ◽  
Vol 11 (1) ◽  
pp. 127-130
Author(s):  
Alexander Lukankin ◽  
Keyword(s):  
High Schools ◽  
Basic Education ◽  
Formal Method ◽  
Human Mind ◽  
Production Sector ◽  
The World ◽  
Soviet Russia ◽  
Correct Understanding ◽  
Natural Science Education ◽  
Technical Professions

The post-socialist transformation of general and vocational education system has led to the loss of many positive gains that were already achieved earlier. The polytechnic character of our school and its practice-oriented foundations, based on a reasonable combination of basic education and professional and applied training, were seriously undermined. Modern Russian secondary schools have become something like pre-revolutionary classical high schools, without taking into account the significant fact that in pre-Soviet Russia, along with high schools, there was a wide network of real schools. They focused students on further mastering technical professions and active participation in the production sector of the country. Today we are witnessing a global revolution in the spiritual sphere, aimed at changing the very essence of a man. Note that natural science education is valuable not only for its formal method, but also for providing the basis for a correct understanding of the world. It fosters independence of thought and distrust of other people’s words and authorities. This is the best protection of the human mind from all sorts of superstitions delusions and mysticism.

Genocide as a Category of Analysis

2002 ◽  
Vol 20 (4) ◽  
pp. 151-158
Author(s):  
Rachel T. Greenwald
Keyword(s):  
New York ◽  
Nazi Germany ◽  
Oxford University ◽  
Princeton University ◽  
Nazi Persecution ◽  
Oxford University Press

Guenter Lewy, The Nazi Persecution of the Gypsies (New York: Oxford University Press, 2000)Robert Gellately and Nathan Stolzfus, ed., Social Outsiders in Nazi Germany (Princeton: Princeton University Press, 2001)

Nazi Germany and the Karaites in 1938–1944: between racial theory andRealpolitik

2011 ◽  
Vol 39 (2) ◽  
pp. 277-294 ◽  
Author(s):  
Kiril Feferman
Keyword(s):  
Middle East ◽  
Muslim World ◽  
Nazi Germany ◽  
Special Relationship ◽  
National Interests ◽  
Jewish Origin ◽  
Racial Origin ◽  
Jewish Ancestry ◽  
The World ◽  
The Subject

This article explores the policies of Nazi Germany towards the Karaites, a group of Jewish ancestry which emerged during the seventh to the ninth centuries CE, when its followers rejected the mainstream Jewish interpretation of Tanakh. Karaite communities flourished in Persia, Turkey, Egypt, Crimea, and Lithuania. From 1938 to 1944, the Nazi bureaucracy and scholarship examined the question of whether the Karaites were of Jewish origin, practiced Judaism and had to be treated as Jews. Because of its proximity to Judenpolitik and later to the Muslim factor, the subject got drawn into the world of Nazi grand policy and became the instrument of internecine power struggles between various agencies in Berlin. The Muslim factor in this context is construed as German cultivation of a special relationship with the Muslim world with an eye to political dividends in the Middle East and elsewhere. Nazi views of the Karaites’ racial origin and religion played a major role in their policy towards the group. However, as the tides of the war turned against the Germans, various Nazi agencies demonstrated growing flexibility either to re-tailor the Karaites’ racial credentials or to entirely gloss over them in the name of “national interests,” i.e. a euphemism used to disguise Nazi Germany's overtures to the Muslim world.

Eating Ivy

2006 ◽  
Vol 6 (2) ◽  
pp. 19-24
Author(s):  
lisa harper
Keyword(s):  
High Culture ◽  
White Trash ◽  
Princeton University ◽  
Special Events ◽  
Rural And Urban ◽  
Good Taste ◽  
The World ◽  
Catfish Fillets ◽  
Sour Cream ◽  
Valentine's Day

This essay is both celebration and portrait of the late Barton Rouse and his influential career as chef at the Terrace Club of Princeton University during the writer's undergraduate career. In the late 1980s and early 1990's Barton Rouse transformed a dilapidated building into a culinary mecca. He planned inventive daily menus (chrysanthemum soup; broiled tuna with morel sauce; White Trash Night) and hosted extravagant special events: an anti-Valentine's day dinner, for instance, which featured Blackened Rib Steaks and Catfish Fillets, Black fettuccine with sour cream and lox sauce and red and black caviar, bleeding hearts of beet salad, brandied cherry ambrosia, and mocha espresso cheesecake. The man and his food broke boundaries between high culture and low, good taste and bad, east and west, rural and urban, adult and child. In the process of cooking for his members, Rouse taught hundreds of young people how to eat, but also that cooking was a labor of love and a genuine aesthetic pursuit. His humor, whimsy, and inventive extravagance left a legacy which links inextricably food and politics to our fundamental way of being in the world.

Isis, Sarapis and Demeter in Antioch Of Syria

1982 ◽  
Vol 75 (2) ◽  
pp. 189-207 ◽  
Author(s):  
Frederick W. Norris
Keyword(s):  
Art Museum ◽  
Ancient World ◽  
Major Difficulty ◽  
The Third ◽  
Princeton University ◽  
Serial Number ◽  
Mystery Religions ◽  
The World

When we deal with religious phenomena, we are not always fortunate enough to find explanatory texts. That is particularly true of the mystery religions and thus should be expected when we look at the materials concerning Isis, Sarapis and Demeter at Antioch of Syria. But in this instance we are faced with special problems. First, the texts are so meager that we are forced to turn to the artifacts in order to grasp at all the influence of these religions within the third largest city of the ancient world. Second, and more important, the effort to collate all the artifacts is at present impossible. The reports of the excavations in Antioch from 1932–39 were only published in a shortened preliminary form. For that we must be thankful, but it does mean that exact locations and dates of certain finds are quite difficult to obtain. Furthermore, the collections of materials primarily are divided between the McCormick Art Museum at Princeton University, the Louvre in Paris, and the local museum in Antakya, Turkey. Separate pieces, however, are scattered over the world. The materials at Princeton and Paris are accessible, but those at Antakya are limited in most instances to the ones on display. The major difficulty in retrieving the excavated materials comes not from bureaucratic obstinacy in Turkey. I received significant assistance from both Selhattin Asim, cultural director of the Hatay region, and Nizamettin Bati, director of the museum, during two visits to Antakya in 1976 and 1977. The major problem lies in the fact that the serial numbers recorded in Antakya bear no resemblance to those published in the preliminary reports. Literally hundreds of artifacts are housed in the Antakya museum which have not been studied in any thorough way. If this serial number conundrum could be broken, much more light could be shed on conditions in Antioch. For now, only preliminary studies of available pieces can be offered. Within such studies, arguments from silence are quite questionable. The task in this article is to discuss the texts and artifacts known to me in order to correct some inaccuracies of interpretation and to add color to the picture of Hellenistic religion in Antioch of Syria.

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