Cultural Dynamics of Iranian Post- Revolutionary Film Periodicals

1992 ◽  
Vol 25 (3-4) ◽  
pp. 67-73
Author(s):  
Hamid Naficy

This essay is in two parts. Part I examines the dynamism and the political economy of the popular culture in Iran by focusing on the developments in the publication of film periodicals since the revolution of 1979. Part II provides a list of periodicals since the revolution that have dealt with cinema and the film industry.Periodicals specializing in film and cinema as well as those which devote only a section of each issue to the motion-picture industry are all part of the larger cultural dynamics of what we might call the Iranian post-revolutionary popular culture. These specialized and allied periodicals cannot be considered in a vacuum since, as part of the dynamics of this popular culture, they are involved in a host of negotiations and conflicting relations with the clerical state, official censorship boards, advertisers, film producers, the publishing industry, and finally their own readers.

Author(s):  
Jade Broughton Adams

Fitzgerald imports cross-stylistic features from the spheres of dance and music into his fiction, and this chapter shows how he also employs filmic technique in his short stories. Joseph Conrad’s Preface to The Nigger of the Narcissus was central to Fitzgerald’s fiction-writing credo, encouraging him to make his readers hear, feel, and see. His popular culture references lend themselves to this approach, but nowhere more so than in his references to film. This chapter uses ‘Magnetism’ as a case study, analysing the use of filmic techniques such as close-up, dream sequence, and soundtracking, and offers a reading of George Hannaford as a satiric metaphor for the motion picture industry, reflecting Fitzgerald’s own conflicted relationship with Hollywood. This relationship is also visible in the Pat Hobby stories, which have often been noted for their markedly different style. It is argued that this compressed style metafictively satirises Hobby’s voice, bringing to life the lackadaisical reticence of the industry veteran. This chapter argues that in the Pat Hobby stories Fitzgerald explores, through parody, the shortcomings and inherent potential of the film industry to combine artistic merit and commercial success, using it as a vehicle critically to explore leisure pursuits of the interwar period.


Author(s):  
Jernej Amon Prodnik ◽  
Janet Wasko

This paper presents an interview with Janet Wasko. She is a Professor and Knight Chair in Communication Research at the University of Oregon’s School of Journalism and Communication and widely considered as one of the key authors working in the tradition of the political economy of communication. Currently she is serving as the President of the International Association for Media and Communication Research (IAMCR), one of the key international associations in the field of media and communication studies. She previously held several other positions in the IAMCR and served as the head of the Political Economy-section, which she also helped to establish. Professor Wasko published several influential books on the film industry, especially on Hollywood and the Disney Corporation. We talked especially about the influences on her approach, about her position in the IAMCR, her understanding of how the cultural and media industries work, the political economy approach in media and communication studies, and issues related to the film industry, which she mostly tackles in her own research.


2021 ◽  
pp. 31-66
Author(s):  
Ryan Walter

This chapter establishes a new context for reading the political economy of Malthus and Ricardo. It is the extended debate over the role of theory and practice in politics and political reform, a contest that Edmund Burke launched by publishing his hostile response to the French Revolution, Reflections on the Revolution in France (1790). In attempting to defend theory, both Mackintosh and Stewart engaged in sophisticated rhetoric that attempted to portray Burke’s veneration of custom and usage as philosophically naïve at the same time as they insisted on the necessity of theory for a science of politics. It is in these defensive postures that both Mackintosh and Stewart came to articulate the idea of a ‘theorist’ of politics.


Author(s):  
Adrian O'Connor

The conclusion discusses how re-examining the ‘education question’ in Ancien Régime and Revolutionary France offers new insight to the cultural dynamics at work in the political upheavals of late-eighteenth century France. It argues that recognizing the practical nature of many of the debates over education – even into the radical period of the Revolution – helps us to situate revolutionary politics within its historical moment and to better understand how participatory and representative politics were pursued after 1789. The conclusion situates the pursuit of both public instruction and representative government within the broader legacy of the Revolution, a legacy that has shaped modern political culture in lasting and fundamental ways. It also argues that approaching the political and cultural history of revolutionary France through the interplay of ideas about education and practical efforts to establish new institutions (political and pedagogical alike) suggests new ways to think about the relationship between the Enlightenment and the French Revolution and about the legacy of the Revolution for the theory and practice of democratic politics ever since.


2019 ◽  
Vol 10 (2) ◽  
pp. 179-193
Author(s):  
Sikata Banerjee ◽  
Rina Verma Williams

Abstract This article unpacks a particular gendered vision of nation that we term muscular nationalism. Briefly put, muscular nationalism is an intersection of a specific vision of masculinity with the political doctrine of nationalism. This idea of nation is animated by an idea of manhood associated with martial prowess, muscular strength and toughness. A particular interpretation of muscular nationalism has unfolded in India within a cultural milieu shaped by an assertive self-confidence fuelled by 'liberalization', a process by which India has been integrated into the global political economy, coupled with the prominence of Hindu nationalist politics. India's prolific commercial film industry centred in Mumbai has used images of manhood to express and valorize these cultural changes. We use the popular and critically acclaimed film Bhaag Milkha Bhaag (2013), directed by Rakesh Omprakash Mehra, to illustrate how athleticism and India's desire for regional dominance in South Asia shape muscular nationalism.


2004 ◽  
Vol 4 (2) ◽  
pp. 285-300 ◽  
Author(s):  
Sangyoub Park ◽  
Eui Hang Shin

Despite its embedded ambiguity, conventional wisdom tends to prevail over time. This may be because old adages recurrently embrace some ingredients of truth. As James A. Mathisen highlights, conventional wisdom plays a significant role in constituting knowledge as a starting point. For many people, numerous adages (the rich get richer while the poor get poorer; birds of a feather flock together) are most commonly perceived as true. More interestingly, the accuracy of the two folk wisdoms appears to be more salient in culture-producing industries, including the motion picture industry. Concomitantly, the two adages have long been connected to diverse societal phenomena and sociological knowledge.


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