Interregional Monetary Flows in the Precolonial Trade of Nigeria

1974 ◽  
Vol 15 (4) ◽  
pp. 563-585 ◽  
Author(s):  
Paul E. Lovejoy
Keyword(s):  
Economic Theory ◽  
West Africa ◽  
Niger Delta ◽  
African History ◽  
Common Currency ◽  
The West ◽  
Lake Chad ◽  
Cross River ◽  
The North ◽  
Volta Basin

Only recently have historians devoted much attention to monetary developments in African history, primarily because the substantivist school of economic anthropology, which has argued that so-called western economic theory does not apply to African situations, has dominated the field. This view has been increasingly under attack in recent years, particularly by a new group of economic historians who have found many aspects of formal economic theory useful in the reconstruction of Africa's past. Marion Johnson's pioneering work on the gold mithqal and cowrie shell, for example, has documented the spread of a common currency over much of West Africa, throughout an area encompassed by Lake Chad in the east, the upper reaches of the Senegambia in the west, the southern Sahara in the north, and the region between the Volta basin and the Niger Delta in the south. The study of other currencies, including the copper rod standard of the Cross River basin in Nigeria and Cameroons, and the cloth money of the Senegambia, has demonstrated the importance of other standards besides cowries and gold, so that it is now known that virtually all of precolonial West Africa had economies sufficiently developed to require the use of circulating mediums of exchange and units of account. This breakthrough raises a number of important questions which seriously challenge, if not completely undermine, the predominant view that Africa's past, down to very recent times, has been subsistence oriented, non-market directed, and basically static.

The Royal Navy and West Africa, 1843-1857

2008 ◽  
pp. 133-168
Author(s):  
Mark C. Hunter
Keyword(s):  
West Africa ◽  
Free Trade ◽  
West African ◽  
Economic Interest ◽  
Royal Navy ◽  
The West ◽  
The North ◽  
West African Coast ◽  
African Coast ◽  
American Diplomacy

This chapter analyses the British naval policies concerning West Africa between 1843 and 1857. During this period, Britain sought to encourage legitimate commerce and curtail slavery for its own economic interest, while domestically America feared the British domination of the West African coast. As such, suspicion and mistrust was rife between the two nations, and is in great detail via the abolitionist activity in the North of England; the actions of free traders and slavers; Royal Navy operations; the competition for trade between Britain and France; Commodore Charles Hotham’s slavery suppressing naval strategy; British free trade treaties; and the naval methods of enforcing British goals. It concludes in 1857, with British interests torn between strategic naval aims and domestic pressures, and British and American diplomacy still tense over West African policies.

scholarly journals Characterization of groundrolls in the North-West of Niger Delta Nigeria, West Africa

2018 ◽  
Vol 27 (4) ◽  
pp. 541-552
Author(s):  
S.A. Ugwu ◽  
C.N. Nwankwo ◽  
J.O. Sule
Keyword(s):  
West Africa ◽  
Niger Delta ◽  
North West ◽  
The North

National Report for Cameroon

2012 ◽  
Keyword(s):  
Informal Sector ◽  
West Coast ◽  
Central Africa ◽  
The West ◽  
Republic Of Congo ◽  
Lake Chad ◽  
The North ◽  
East Lake ◽  
The Republic ◽  
Common Misunderstanding

Cameroon is a developing country with an extensive informal sector and a population of approximately 20 million people. There is a common misunderstanding about the location of Cameroon. While many think it is located on the west coast of Africa, it is rather located in central Africa bordered by Nigeria to the west, Chad and the Central African Republic to the east, Lake Chad to the north and the Republic of Congo, Equatorial Guinea and Gabon to the south.

Muslim Brotherhoods in West African History

2021 ◽  
Author(s):  
Mauro Nobili
Keyword(s):  
West Africa ◽  
18Th Century ◽  
West African ◽  
The Novel ◽  
African History ◽  
Lake Chad ◽  
History Of ◽  
Independent States ◽  
European Colonialism ◽  
Colonial Government

Muslim Sufi brotherhoods (ṭuruq, sing. ṭarīqa) are ubiquitous in contemporary Islamic West Africa. However, they are relative latecomers in the history of the region, making their appearance in the mid-18th century. Yet, Sufism has a longer presence in West Africa that predates the consolidation of ṭuruq. Early evidence of Sufi practices dates to the period between the 11th and the 17th centuries. By that time traces of the Shādhiliyya and the lesser-known Maḥmūdiyya are available between the Atlantic Ocean and Lake Chad, but it was the activities of the Kunta of the Qādiriyya and of al-ḥājj ‘Umar of the Tijāniyya that led to the massive spread of Sufi brotherhoods in the region. The authority of leaders of ṭuruq did not disappear with the imposition of European colonialism. In fact, the power of those leaders who adjusted to the novel political situation further consolidated thanks to their role as mediators between their constituencies and the colonial government. Eventually, the end of the colonial period did not signal the decline of ṭuruq in West Africa. Conversely, during the postcolonial years, Sufi brotherhoods continued flourishing despite the secular nature of West African independent states and the increasing tension with a plethora of equally rising Salafi movements.

Marriage among !Kung Bushmen

Africa ◽  
1959 ◽  
Vol 29 (4) ◽  
pp. 335-365 ◽  
Author(s):  
Lorna Marshall
Keyword(s):  
West Africa ◽  
The West ◽  
The North ◽  
South West ◽  
South West Africa ◽  
Opening Paragraph

Opening ParagraphBecause within the area we indicate by shading on the map the !Kung Bushmen intermarry among themselves, by custom and preference, members of the Harvard Peabody Smithsonian Kalahari Expeditions needed a convenient way of referring to that area as a unit and arbitrarily called it the region of Nyae Nyae.Nyae Nyae is a corruption of the !Kung name //Nua!ei. The name Nyae Nyae refers strictly to a group of pans in South West Africa (S.W.A.) centred approximately at Gautscha Pan at about 19° 48′ 30″ S, 20° 34′ 36″ E. We extend the application of the name to an area around the pans of about 10,000 square miles, lying for the most part in S.W.A. but reaching some miles over the border of the Bechuanaland Protectorate (B.P.). There are no strictly conceived boundaries around the area. We can only vaguely define it by saying that it does not include Karakuwise to the west or Chadum to the north. It does not, we think, reach eastward much farther than Kai Kai, or southward much beyond Blaubush Pan (40 or 50 miles south of Gam).

Mbadamassi of Lagos: A Soldier for King and Kaiser, and a Deportee to German South West Africa

2009 ◽  
Vol 2 (1) ◽  
pp. 103-124
Author(s):  
Jan-Bart Gewald
Keyword(s):  
West Africa ◽  
South African ◽  
Military Service ◽  
West African ◽  
The South ◽  
The West ◽  
The North ◽  
German Army ◽  
South West ◽  
South West Africa

Abstract In 1915 troops of the South African Union Defence Force invaded German South West Africa, present day Namibia. In the north of the territory the South African forces captured an African soldier serving in the German army named Mbadamassi. Upon his capture Mbadamassi demanded to be released and claimed that he was a British national from Nigeria. In addition, he stated that he had served in the West African Frontier Force, and that he had been shanghaied into German military service in Cameroon. Furthermore, whilst serving in the German army in Cameroon, Mbadamassi claimed that he had participated in a mutiny, and that, as a consequence, he had been deported to GSWA. The article covers the remarkable military career of the African soldier, Mbadamassi, who between 1903 and 1917 served both the King of the British Empire as well as the Kaiser of the German Empire. In so doing, the article sheds light on the career of an individual African soldier serving in three colonial armies; the West African Frontier Force, the Schutztruppe in Cameroon, and the Schutztruppe in GSWA. The article argues that beyond the fact that colonial armies were institutions of repression, they also provided opportunity for those willing or condemned to serve within their ranks. Furthermore the article provides some indication as to the extent of communication that existed between colonial subjects in the separate colonies of Africa at the time. En 1915, les troupes de l'Union de l'Afrique du Sud ont envahi l'Afrique du Sud-Ouest allemande, l'actuelle Namibie. Dans le Nord du territoire, les forces sud-africaines ont capturé un soldat africain servant dans l'armée allemande nommé Mbadamassi. Celui-ci exigea d'être libéré et revendiqua être un Britannique du Nigeria. De plus, il déclara avoir servi dans la West African Frontier Force et avoir été enrôlé de force dans l'armée allemande au Cameroun. En outre, pendant qu'il servait dans l'armée allemande au Cameroun, Mbadamassi a prétendu avoir pris part à une mutinerie, ce qui avait conduit à sa déportation vers l'Afrique du Sud-Ouest allemande. Cet article couvre la remarquable carrière militaire du soldat africain Mbadamassi, qui, entre 1903 et 1917, a servi à la fois le roi de l'empire britannique et le Kaiser de l'empire allemand. Ainsi, l'article éclaire sur la carrière individuelle d'un soldat africain servant dans trois armées coloniales; la West African Frontier Force, le Schutztruppe au Cameroun et le Schutztruppe en Afrique du Sud-Ouest allemande. L'article soutient qu'au-delà du fait que les armées coloniales étaient des institutions de répression, elles ont aussi offert la possibilité à ceux qui le voulaient ou ceux qui y étaient condamnés de servir dans leurs rangs. En outre, l'article fournit une indication sur l'étendue de la communication qui a existé entre les sujets coloniaux dans les colonies d'Afrique séparées de l'époque.

scholarly journals Seasonal Ensemble Predictions of West African Monsoon Precipitation in the ECMWF System 3 with a Focus on the AMMA Special Observing Period in 2006

2010 ◽  
Vol 25 (2) ◽  
pp. 768-788 ◽  
Author(s):  
Adrian M. Tompkins ◽  
Laura Feudale
Keyword(s):  
West Africa ◽  
Monsoon Rainfall ◽  
Shortwave Radiation ◽  
Gulf Of Guinea ◽  
Monsoon Precipitation ◽  
Seasonal Forecasts ◽  
The West ◽  
African Monsoon ◽  
The North ◽  
Sst Bias

Abstract The West Africa monsoon precipitation of the ECMWF operational Seasonal Forecast System (SYS3) is evaluated at a lead time of 2–4 months in a 49-yr hindcast dataset, with special attention paid to the African Monsoon Multidisciplinary Analysis (AMMA) special observation period during 2006. In both the climatology and the year 2006 the SYS3 reproduces the progression of the West Africa monsoon but with a number of differences, most notably a southerly shift of the precipitation in the main monsoon months of July and August and the lack of preonset rainfall suppression and sudden onset jump. The model skill at predicting summer monsoon rainfall anomalies has increased in recent years indicating improvements in the ocean analysis since the 1990s. Examination of other model fields shows a widespread warm sea surface temperature (SST) bias exceeding 1.5 K in the Gulf of Guinea throughout the monsoon months in addition to a cold bias in the North Atlantic, which would both tend to enhance rainfall over the Gulf of Guinea coast at the expense of the monsoon rainfall over the Sahel. Seasonal forecasts were repeated for 2006 using the same release of the atmospheric forecast model forced by observed SSTs, and the monsoon rainfall reverts to its observed position, indicating the importance of the SST biases. A lack of stratocumulus off the west coast of Africa in SYS3 was hypothesized as a possible cause of the systematic rain and SST biases. Two more sets of ensembles were thus conducted with atmospheric model upgrades designed to tackle radiation, deep convection, and turbulence deficiencies. While these enhancements improve the simulation of stratocumulus significantly, it is found that the improvement in the warm SST bias is limited in scope to the southern cold tongue region. In contrast, the changes to the representation of convection cause an increase in surface downwelling shortwave radiation that, combined with latent heat flux changes associated with the wind stress field, increases the SST warm bias on and to the north of the equator. Thus, while the precipitation shortfall in the Sahel is reduced with the new physics, the overestimated rainfall of SYS3 in the coastal region is further enhanced, degrading the model systematic errors overall in the West Africa region. Finally, the difference in the systematic biases between the coupled and uncoupled systems was noted to be an impediment to the development of seamless forecasting systems.

The Soninke in Ancient West African History

2018 ◽  
Author(s):  
Kassim Kone
Keyword(s):  
West Africa ◽  
Ethnic Groups ◽  
Geographic Location ◽  
West African ◽  
African History ◽  
Long Distance ◽  
The West ◽  
Trade Networks ◽  
Trade Routes ◽  
Ecological Zones

The Soninke are an ancient West African ethnicity that probably gave rise to the much larger group that is called the Mande of which the Soninke are part. The Soninke language belongs to the northwestern Mande group but through the dynamism of its speakers has loaned many words and concepts to distant ethnic groups throughout the West African ecological zones. Mande groups such as the Malinke and Bambara may be descendants of the Soninke or a Proto-Soninke group. The Soninke are the founder of the first West African empire, Ghana, which they themselves call Wagadu, from the 6th to the 12th centuries ad Ghana was wealthy and powerful due to its access to gold, its geographic location between the Sahara and the Sahel, and its opening of trade routes from these ecological zones into the West African forest. Long distance trade contributed to the development of an ethos of migration among the Soninke, arguably making them the most traveled people of the whole continent. As they embraced Islam, some Soninke clans became clerics and proselytizers and followed the trade routes, sometimes becoming advisers to kings and chiefs. By the time of Ghana’s fall, the Soninke diaspora and trade networks were found all over West Africa. At present, pockets of Soninke, small and large, are found on all continents.

Development of Plant Food Production in the West African Savannas: Archaeobotanical Perspectives

2018 ◽  
Author(s):  
Katharina Neumann
Keyword(s):  
West Africa ◽  
Pearl Millet ◽  
West African ◽  
Shea Butter ◽  
Plant Domestication ◽  
Small Scale ◽  
Vegetable Crops ◽  
Plant Food ◽  
The West ◽  
Lake Chad

The West African savannas are a major area of independent plant domestication, with pearl millet, African rice, fonio, several legumes, and vegetable crops originating there. For understanding the origins of West African plant-food-producing traditions, it is useful to have a look at their precursors in the Sahara during the “African humid period” between 10,500 and 4,500 years ago. The Early and Middle Holocene Saharan foragers and pastoralists intensively used wild grasses for food but did not intentionally cultivate. Due to increasing aridity in the late 3rd millennium bce, the pastoralists migrated southward into the savanna zone. In this context pearl millet was domesticated and spread rapidly in West Africa during the 2nd millennium bce. It was first cultivated by agro-pastoral communities, predominantly on a small scale. The 1st millennium bce was a transitional phase: most of the early agricultural societies disappeared, but it was also a time of numerous economic and social innovations. Due to increasing aridity, the floodplains around Lake Chad and the valleys of the rivers Senegal and Niger became accessible to farming populations after 1000 bce. In the 1st millennium ce, agriculture intensified, with mixed cultivation of cereals and legumes and the integration of new African domesticates, such as sorghum, fonio, roselle, and okra. Pearl millet remained the major crop in most areas, while sorghum dominated in northern Cameroon. Imported wheat, date palm, and cotton appeared in the first half of the 2nd millennium ce. The combined exploitation of cultivated cereals, legumes, and wild fruit trees (e.g., shea butter tree) in agroforesty systems eventually resulted in a cultural landscape as it is still visible in West Africa today.

Preliminaires pour une histoire des Sao

1989 ◽  
Vol 30 (2) ◽  
pp. 189-210 ◽  
Author(s):  
Dierk Lange
Keyword(s):  
Sixteenth Century ◽  
Oral Tradition ◽  
Flood Plain ◽  
Native Population ◽  
The West ◽  
Lake Chad ◽  
North East ◽  
The North ◽  
Most Probable Explanation ◽  
Historical References

The identity of the Sao to the south of Lake Chad has remained obscure despite the efforts of archaeologists, ethnographers and historians. To solve the problem, it is necessary to look at the historical circumstances in which they passed into legend as the ancestors of the present occupants of the region, namely the creation of the empire of Borno to the west and south of the lake in place of Kanem to the north-east. The conflicts involved in this creation lasted from the beginning of the thirteenth to the seventeenth century, and produced the main historical references to the Sao apart from oral tradition, always as enemies of the new rulers among the native population. The first applies to the fourteenth century, but all the others are from the contemporary record of the campaigns of Mai Idrīs Alauma by Ibn Furṭū in the sixteenth century, where we learn of the Sao-Gafata in the neighbourhood of the Bornoan capital Gazargamo, and of the Sao-Tatala on the flood-plain southwest of the lake. Elsewhere on the flood-plain, the various peoples are referred to by recognisably modern names: Ngama, Makari, Kotoko. It seems probable that in the work of Ibn Furṭū we find the last use of a term which the incoming Kanembu had originally used to describe all the inhabitants of their new Bornoan dominions, then employed as an adjective for each particular population, until with the suppression of the Sao-Gafata and Sao-Tatala it was abandoned except as the name of a legendary people ancestral to Kanuri and non-Kanuri groups alike. The most probable explanation of the term itself is that it meant ‘city’ or ‘city-dwellers’, describing the inhabitants of the walled villages or towns of the flood-plain as perceived by their conquerors the Sayfuwa rulers of Kanem-Borno at the outset of their imperial adventure.

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