Consumption as Assimilation: New York Times Reporting on Native American Art and Commodities, 1950–1970

2018 ◽  
Vol 53 (4) ◽  
pp. 972-996
Author(s):  
REETTA HUMALAJOKI

The appropriation of Indigenous cultures has sparked multiple controversies in the United States over the past decade. This phenomenon is not new, however. This article examines New York Times reporting on Native American art and commodities to demonstrate how trends in consuming “Indian” products contributed to the assimilationist federal Indian policy of termination, between 1950 and 1970. In this period the consumption of items perceived as “Indian” shifted from an elite art collectors’ activity to a widespread fashion trend. Nevertheless, Times reporting shows that throughout this era shopping for “Indian” items subsumed Indigenous cultures into the imagined unity of a national American identity.

2016 ◽  
Vol 50 (2) ◽  
Author(s):  
SINÉAD MOYNIHAN

In June 2015, the parents of Rachel Dolezal, president of the Spokane, Washington chapter of the NAACP, claimed that their daughter was passing as black. While she professed to be of mixed (white, African American) racial heritage, her parents asserted that she was of white European descent, with some remote Native American ancestry. The revelations precipitated Dolezal's resignation from her role at the NAACP and a flurry of articles about the story that were disseminated around the world on Twitter under the “Rachel Dolezal” hashtag. Much of the media coverage attempted to account for the fact that this story should elicit such impassioned reactions given that race has long been acknowledged as a performance. As Jelani Cobb wrote in the New Yorker, Dolezal had dressed herself in “a fictive garb of race whose determinations are as arbitrary as they are damaging.” This does not mean that Dolezal “wasn't lying about who she is.” It means that “she was lying about a lie.” Meanwhile, in the New York Times, Daniel J. Sharfstein pointed out that the kind of passing we saw in Dolezal's case – passing from white to black; so-called “reverse passing” – was not as historically uncommon as other writers had claimed. What is unusual is that Dolezal should feel the need to pass as black when there were no legal (and comparatively few social) obstacles to her forming “meaningful relationships with African-Americans, study[ing], teach[ing] and celebrat[ing] black history and culture and fight[ing] discrimination.” For Sharfstein, the explanation lies in the fact that “when blackness means something very specific – asserting that black lives matter – it follows for many people that categorical clarity has to matter, too.” The pervasive media and public interest in the Dolezal story confirms the ongoing fascination with racial passing within and beyond the United States, a popular interest that has its counterpart in the proliferation of academic studies of the subject that have been published in the past twenty years. The scholarly attention paid to racial passing inaugurated, arguably, by Elaine K. Ginsberg in her edited volume Passing and the Fictions of Identity (1996) continues unabated in two recent works on the subject. Julie Cary Nerad's edited volume Passing Interest is concerned with cultural representations of passing, while Allyson Hobbs's A Chosen Exile grapples with its history.


Author(s):  
David Hodge

Mark Rothko is one of the most celebrated painters from a group that matured in the US of the 1940s, later dubbed ‘The New York School’. His work became increasingly famous in the US and Europe during the 1950s, and his status was solidified by a large retrospective at the Museum of Modern Art in New York in 1962. Rothko began his career as a figurative painter. From 1938, he produced an innovative style that drew on Surrealism and incorporated disparate sources from ancient Greek and Native American art to Biblical imagery. After 1945 his paintings became increasingly abstract, moving towards the style that he is most associated with today. These works involve soft, cloud-like rectangles of colour, painted in multiple layers, which produce the appearance of glowing, shimmering light. Rothko had an uneasy relationship with art critics, collectors, and institutions. In 1950, he was amongst a group known as ‘The Irascibles’, who protested that a juried exhibition of contemporary works at the Metropolitan Museum of Art was hostile to ‘advanced art.’ In 1958, he reneged on a major commission to produce murals for the Four Seasons Hotel in New York, deciding that its atmosphere was inappropriate.


2018 ◽  
Author(s):  
◽  
Sarah S. Jones

"This dissertation provides a case study of a type of art collecting that has not received significant scholarly attention, one based on the collecting activity of middleclass Americans living in the Midwestern United States, but who nonetheless are interested in the appeal of European "high" art. I intend to show that collecting and the appreciation of art are not limited to those with the financial acumen of a Rockefeller, Guggenheim, or Saatchi. The following analysis centers on Philip and Mildred Strain, a postmaster and schoolteacher, and the obstacles they overcame to amass a collection that reflected their interest in eighteenth-century European aesthetics. Typically, collectors attract the attention of scholars when they have access to art and artists that become revered enough to be placed in the art historical canon. Access to the work of those artists necessitates the ability to connect with dealers, as well as the artists themselves, in global cultural centers like Paris, New York City, or London. In 1958, Aline B. Saarinen published a book titled The Proud Possessors, which is composed of fifteen biographical sketches of American art collectors. It established a canon of American collectors on which the scholarship of collecting is based. Saarinen, an art critic for The New York Times, narrates the lives of men who built the physical, economic, and political infrastructure of the United States, women whose names now adorn major American museums, and the world travelers who brought the work of modern artists like Picasso and Matisse to America. Saarinen writes that “the overpowering common denominator” that unites these collectors is that "collecting art was a primary means of expression" and that their "involvement with art collecting was passionate and urgent." Saarinen's comments about the motives of the socially prominent collectors, whose financial resources and connections allowed them access to the international art market, can also be applied to Mr. and Mrs. Strain. The Strains also used their collection to express an identity of their own making. However, the Strains could be categorized as "outsider collectors," a term that echoes the concept of the outsider artist, a recognized genre in the art-historical canon. Outsider artists operate separately from mainstream art establishments; they are often self-trained and labor for years in obscurity before being discovered by a dealer, curator, or scholar. The Strains built their store of connoisseurial knowledge through secondary sources such as auction catalogs and collecting guides. Their close relationship with Jack Drew, an art and antiques dealer in Omaha, mimicked the relationships between the canonical collectors and dealers, galleries, and auction houses with Drew serving as a consultant facilitating access to the art and antiques markets of metropolitan cultural centers. The Strains lacked the financial and social resources of Saarinen's canon of collectors, but they shared a passion that motivated their appreciation of the art to which they were most attracted. I approach the Strains' collecting activities as Saarinen approached wealthy collectors. This dissertation will examine the Strains' biography to locate the origin of their interest in the art they collected. It includes a detailed documentation of the methods they used to display their collection in their home, since that environment no longer exists. Their collection has been dispersed and their residence remodeled for future inhabitants. My discussion relies on interviews with individuals who knew the Strains in order to understand how they lived with their collection. My analysis provides another chapter to the story of art collectors in America, expanding our understanding of the human impulse to express ourselves through the objects we possess."--Preface


Prospects ◽  
1988 ◽  
Vol 13 ◽  
pp. 181-223 ◽  
Author(s):  
Howard P. Segal

“Technology Spurs Decentralization Across the Country.” So reads a 1984 New York Times article on real-estate trends in the United States. The contemporary revolution in information processing and transmittal now allows large businesses and other institutions to disperse their offices and other facilities across the country, even across the world, without loss of the policy- and decision-making abilities formerly requiring regular physical proximity. Thanks to computers, word processors, and the like, decentralization has become a fact of life in America and other highly technological societies.


1994 ◽  
Vol 20 (4) ◽  
pp. 357-394 ◽  
Author(s):  
George J. Annas ◽  
Frances H. Miller

American culture reflects a paradox: the more openly we discuss death and its inevitability, the more money we spend to postpone and deny it. Sherwin Nuland's book How We Die, a frank description of the way our bodies deteriorate with and without medical intervention, topped the New York Times best seller list in the spring of 1994. At the same time, Jack Kevorkian, arguably the world 's best known physician, was being acquitted of violating Michigan 's law against assisted suicide, while a Michigan commission was debating legislative changes to permit physicians to help their terminally ill patients kill themselves. Despite such open discussion of death and expansion of the informed consent doctrine, U.S. medical expenditures at the end of life remain astronomically high. Most of this elevated spending is attributable to new medical technology.In J.G. Ballard 's Empire of the Sun, the United States, British and Japanese cultures are contrasted through the eyes of a young British boy incarcerated by the Japanese army in China during World War II.


1968 ◽  
Vol 30 (4) ◽  
pp. 415-427
Author(s):  
Quentin L. Quade

In The issues of the New York Times from February, 1965, to November, 1967, religious leaders and groups are reported 185 times commenting on one political issue: Vietnam. If a comparable search were done on an inclusive list of political topics, such as civil rights, the number of citations would be greatly multiplied. Most of these statements are on substantive issues — the United States should do this, do that — rather than on the theoretical questions about religion's role vis à vis politics. Most of these religious interventions presume some connection between religion and politics, whether articulated or not. A similar examination of some leading religious journals, for example, Chrisianity and Crisis, Commonweal, Christian Century, America, produces similar results: in articles and editorials, such publications are deeply immersed in direct commentary on political problems of our time.


2019 ◽  
Vol 9 (10) ◽  
pp. 1357 ◽  
Author(s):  
Jinxiu Jin

The relationship among China, the United States and North Korea has already been a focus of international politics. From June 19 to 20, North Korea leader Kim Jong-un ended his third visit to China within 100 days. This is also his three consecutive visits to China since he took office in December 2011. The high density and frequency are not only rare in the history of China-DPRK relations, but also seem to be unique in the history of international relations, indicating that China-DPRK relations are welcoming new era. This paper selects the New York Times’ report on China-DPRK relations as an example, which is based on an attitudinal perspective of the appraisal theory to analyze American attitudes toward China. Attitudes are positive and negative, explicit and implicit. Whether the attitude is good or not depends on the linguistic meaning of expressing attitude. The meaning of language is positive, and the attitude of expression is positive; the meaning of language is negative, and the attitude of expression is negative. The study found that most of the attitude resources are affect (which are always negative affect), which are mainly realized through such means as lexical, syntactical and rhetorical strategies implicitly or explicitly. All these negative evaluations not only help construct a discourse mode for building the bad image of China but also are not good to China-DPRK relations. The United States wants to tarnish image of China and destroy the relationship between China and North Korea by its political news discourse.


2020 ◽  
Vol 20 (1) ◽  
Author(s):  
Lawrence J. Trautman

In November 2018, The New York Times ran a front-page story describing how Facebook concealed knowledge and disclosure of Russian-linked activity and exploitation resulting in Kremlin led disruption of the 2016 and 2018 U.S. elections, through the use of global hate campaigns and propaganda warfare. By mid-December 2018, it became clear that the Russian efforts leading up to the 2016 U.S. elections were much more extensive than previously thought. Two studies conducted for the United States Senate Select Committee on Intelligence (SSCI), by: (1) Oxford University’s Computational Propaganda Project and Graphika; and (2) New Knowledge, provide considerable new information and analysis about the Russian Internet Research Agency (IRA) influence operations targeting American citizens.By early 2019 it became apparent that a number of influential and successful high growth social media platforms had been used by nation states for propaganda purposes. Over two years earlier, Russia was called out by the U.S. intelligence community for their meddling with the 2016 American presidential elections. The extent to which prominent social media platforms have been used, either willingly or without their knowledge, by foreign powers continues to be investigated as this Article goes to press. Reporting by The New York Times suggests that it wasn’t until the Facebook board meeting held September 6, 2017 that board audit committee chairman, Erskin Bowles, became aware of Facebook’s internal awareness of the extent to which Russian operatives had utilized the Facebook and Instagram platforms for influence campaigns in the United States. As this Article goes to press, the degree to which the allure of advertising revenues blinded Facebook to their complicit role in offering the highest bidder access to Facebook users is not yet fully known. This Article can not be a complete chapter in the corporate governance challenge of managing, monitoring, and oversight of individual privacy issues and content integrity on prominent social media platforms. The full extent of Facebook’s experience is just now becoming known, with new revelations yet to come. All interested parties: Facebook users; shareholders; the board of directors at Facebook; government regulatory agencies such as the Federal Trade Commission (FTC) and Securities and Exchange Commission (SEC); and Congress must now figure out what has transpired and what to do about it. These and other revelations have resulted in a crisis for Facebook. American democracy has been and continues to be under attack. This article contributes to the literature by providing background and an account of what is known to date and posits recommendations for corrective action.


Novum Jus ◽  
2021 ◽  
Vol 15 (1) ◽  
pp. 69-89
Author(s):  
Julián Rodríguez ◽  
Andrew M. Clark

This research uses in-depth interviews with three data journalists from the Houston Chronicle and the New York Times in the United States to describe the role of data journalists, and to illustrate how and why they use big data in their stories. Data journalists possess a unique set of skills including being able to find data, gather data, and use that data to tell a compelling story in a written and visually coherent way. Results show that as newspapers move to a digital format the role of a data journalist is becoming more essential as is the importance of laws such as the Freedom of Information Act to enable journalists to request and use data to continue to inform the public and hold those in power accountable. 


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