African Independent Churches and Education

1975 ◽  
Vol 13 (2) ◽  
pp. 295-308 ◽  
Author(s):  
Harold W. Turner

To think of the planting of Christianity in Africa and the work of missions and churches is to think of schools, of these agencies ‘throwing across tropical Africa their gigantic fishing net of primary and secondary schools’. And to think of the African peoples themselves over the past century is to recall the swelling demand for education above almost everything else. Back in 1902 this was well expressed in the exhortation of King Lewanika to his Lozi council: ‘Marotse, leave your shades, abandon our paganism. Send your children to school so that we also can become a nation.’ The school has undoubtedly been the most universally appreciated Christian contribution to black Africa over the past century and more.

2019 ◽  
Vol 45 (1) ◽  
Author(s):  
Mookgo Solomon Kgatle

The name African Independent Churches (AICs) refers to churches that have been independently started in Africa by Africans and not by missionaries from another continent.There has been extensive research on (AICs) from different subjects in the past. There is, however, a research gap on the subject of leadership in the AICs, especially with reference to women leaders. To address this gap, this article discusses leadership in the AICs with special reference to the leadership of Christina Nku in St John’s Apostolic Faith Mission (AFM). A historical examination of Christina Nku’s leadership is studied by looking at her roles as a family woman, prophet, church founder, faith healer and educator in St John’s AFM. The aim of this article is twofold. First it is to reflect on gender in the leadership of the AICs. Second it is to apply the framework of leadership in the AICs to Christina Nku’s leadership in St John’s AFM. Consequently, the article is an interface between gender and leadership in an African context. The purpose of this article is to demonstrate that Christina Nku was a remarkable woman in the leadership of the AICs.


2018 ◽  
Vol 44 (2) ◽  
Author(s):  
John Okwudiri Obineche

Jansenism is a seventh-century religious movement within the Roman Catholic Church, named after a Dutch theologian Cornelius Jansen, whose work Augustinus (1640) reviewed the major thoughts of Augustine’s theology. Jansenist teachings were associated with harsh moral rigorism against the Jesuits’ Molinist thoughts. It was first condemned by Pope Innocent X in 1653, and finally in 1713 with many French migrants finding refuge in Holland from persecution. However, having retained traces of its teachings in the same Catholic Church that condemned them, Jansenist thoughts have found flourishing ground in the modern churches of Africa, especially among the African indigenous Pentecostal denominations in Nigeria. This indigenous Pentecostal tradition comprises the African Independent Churches, the Aladura movement, and the African Pentecostal movement, whose belief and practices are in line with the five pillars of Jansenism. This work, therefore, proposes that the reality of history lies with the future; whose interpretation of the past is proved by modern reality, and not by the ancient traditions


1998 ◽  
Vol 32 (3) ◽  
Author(s):  
J.J. Kritzinger

In the South African population censuses of the past the thousands of African Independent Churches were all classified and tabled together in one category. Since 1980 only one, the Zion Christian Church, has been identified separately. Previous statistics did not make it possible to know which of these churches were the larger ones, where they were based and which groups were growing as these statistics were very general. This article gives the reasoning behind the proposal made to the Central Statistical Services to enumerate some of these churches separately, and to classify the more or less 4 500 churches into a number of categories on the basis of their stated names.


1972 ◽  
Vol os-19 (4) ◽  
pp. 169-182
Author(s):  
Kenneth I. Brown

The sacrament of baptism is accepted as one of the great symbolic ceremonies by both the Western and the African churches. Within the African Independent Churches baptism is joyously received, deeply beloved, enhanced for their members by the respect for water and the rites of cleansing inherited from their traditional African faiths. Complete immersion is the generally accepted form.


Africa ◽  
2010 ◽  
Vol 80 (2) ◽  
pp. 177-199 ◽  
Author(s):  
Matthew Engelke

Pentecostal studies has been one of the most vibrant areas of research in Africa for over twenty years, but is it time we started to look past Pentecostalism? Using some of the most important work in this tradition as a point of departure, this article offers both a critique of and supplement to the Pentecostal literature. It focuses in particular on how we should understand the relationship between Pentecostalism and African Independency by pushing the debates on how to frame their oft-shared desire to ‘break with the past’. Every rupture is also a realignment and how each is conceptualized and understood is a matter not only of discourse but decisions and dilemmas faced in everyday life.


2021 ◽  
Vol 3 (9) ◽  
pp. 23-27
Author(s):  
Sadiki Moshi Feruzi

Reading fluency has been a persistent problem among learners. A couple of experimental studies reveal the existence of this problem in many primary and secondary schools as well.  In the past century, experimental psychologists have popularized automaticity theory as a relevant paradigm in developing children’s reading fluency. The theory identifies four important aspects that feature automaticity, which are speed, autotomy, effortlessness, and lack of conscious awareness. This study adopted a documentary review where various studies were collected, thoroughly reviewed and finally examined for qualitative analysis. The study aimed at expanding understanding of reading fluency by examining roles prayed by teachers in the development of child’s reading fluency basing on automaticity theory.  There were similar findings related to reading fluency and automaticity theory from various publications reviewed. However, this study considered three of them, which have shown significant information across the topic and have been cited in various books and world-class journals.  


2020 ◽  
Vol 4 (4) ◽  
pp. 365-381
Author(s):  
Ny Anjara Fifi Ravelomanantsoa ◽  
Sarah Guth ◽  
Angelo Andrianiaina ◽  
Santino Andry ◽  
Anecia Gentles ◽  
...  

Seven zoonoses — human infections of animal origin — have emerged from the Coronaviridae family in the past century, including three viruses responsible for significant human mortality (SARS-CoV, MERS-CoV, and SARS-CoV-2) in the past twenty years alone. These three viruses, in addition to two older CoV zoonoses (HCoV-229E and HCoV-NL63) are believed to be originally derived from wild bat reservoir species. We review the molecular biology of the bat-derived Alpha- and Betacoronavirus genera, highlighting features that contribute to their potential for cross-species emergence, including the use of well-conserved mammalian host cell machinery for cell entry and a unique capacity for adaptation to novel host environments after host switching. The adaptive capacity of coronaviruses largely results from their large genomes, which reduce the risk of deleterious mutational errors and facilitate range-expanding recombination events by offering heightened redundancy in essential genetic material. Large CoV genomes are made possible by the unique proofreading capacity encoded for their RNA-dependent polymerase. We find that bat-borne SARS-related coronaviruses in the subgenus Sarbecovirus, the source clade for SARS-CoV and SARS-CoV-2, present a particularly poignant pandemic threat, due to the extraordinary viral genetic diversity represented among several sympatric species of their horseshoe bat hosts. To date, Sarbecovirus surveillance has been almost entirely restricted to China. More vigorous field research efforts tracking the circulation of Sarbecoviruses specifically and Betacoronaviruses more generally is needed across a broader global range if we are to avoid future repeats of the COVID-19 pandemic.


VASA ◽  
2018 ◽  
Vol 47 (3) ◽  
pp. 165-176 ◽  
Author(s):  
Katrin Gebauer ◽  
Holger Reinecke

Abstract. Low-density lipoprotein cholesterol (LDL-C) has been proven to be a causal factor of atherosclerosis and, along with other triggers like inflammation, the most frequent reason for peripheral arterial disease. Moreover, a linear correlation between LDL-C concentration and cardiovascular outcome in high-risk patients could be established during the past century. After the development of statins, numerous randomized trials have shown the superiority for LDL-C reduction and hence the decrease in cardiovascular outcomes including mortality. Over the past decades it became evident that more intense LDL-C lowering, by either the use of highly potent statin supplements or by additional cholesterol absorption inhibitor application, accounted for an even more profound cardiovascular risk reduction. Proprotein convertase subtilisin/kexin type 9 (PCSK9), a serin protease with effect on the LDL receptor cycle leading to its degradation and therefore preventing continuing LDL-C clearance from the blood, is the target of a newly developed monoclonal antibody facilitating astounding LDL-C reduction far below to what has been set as target level by recent ESC/EAS guidelines in management of dyslipidaemias. Large randomized outcome trials including subjects with PAD so far have been able to prove significant and even more intense cardiovascular risk reduction via further LDL-C debasement on top of high-intensity statin medication. Another approach for LDL-C reduction is a silencing interfering RNA muting the translation of PCSK9 intracellularly. Moreover, PCSK9 concentrations are elevated in cells involved in plaque composition, so the potency of intracellular PCSK9 inhibition and therefore prevention or reversal of plaques may provide this mechanism of action on PCSK9 with additional beneficial effects on cells involved in plaque formation. Thus, simultaneous application of statins and PCSK9 inhibitors promise to reduce cardiovascular event burden by both LDL-C reduction and pleiotropic effects of both agents.


1901 ◽  
Vol 51 (1309supp) ◽  
pp. 20976-20977
Author(s):  
W. M. Flinders Petrje
Keyword(s):  

Author(s):  
Matthew Bagot

One of the central questions in international relations today is how we should conceive of state sovereignty. The notion of sovereignty—’supreme authority within a territory’, as Daniel Philpott defines it—emerged after the Treaty of Westphalia in 1648 as a result of which the late medieval crisis of pluralism was settled. But recent changes in the international order, such as technological advances that have spurred globalization and the emerging norm of the Responsibility to Protect, have cast the notion of sovereignty into an unclear light. The purpose of this paper is to contribute to the current debate regarding sovereignty by exploring two schools of thought on the matter: first, three Catholic scholars from the past century—Luigi Sturzo, Jacques Maritain, and John Courtney Murray, S.J.—taken as representative of Catholic tradition; second, a number of contemporary political theorists of cosmopolitan democracy. The paper argues that there is a confluence between the Catholic thinkers and the cosmopolitan democrats regarding their understanding of state sovereignty and that, taken together, the two schools have much to contribute not only to our current understanding of sovereignty, but also to the future of global governance.


Sign in / Sign up

Export Citation Format

Share Document