Seeing Objects and Surfaces, and the ‘In Virtue Of’ Relation

Philosophy ◽  
2004 ◽  
Vol 79 (3) ◽  
pp. 393-402 ◽  
Author(s):  
Scott Campbell
Keyword(s):  
Frank Jackson ◽  
Physical Objects ◽  
In Virtue Of ◽  
Indirect Perception

Frank Jackson in Perception uses the ‘in virtue of’ relation to ground the distinction between direct and indirect perception. He argues that it follows that our perception of physical objects is mediated by perceiving their facing surfaces, and so is indirect. I argue that this is false. Seeing a part of an object is in itself a seeing of the object; there is no indirectness involved. Hence, the ‘in virtue of’ relation is an inadequate basis for the direct-indirect distinction. I also argue that claims that we don't, ‘strictly speaking’, see objects, are also false.

Ayer, Alfred Jules (1910–89)

2018 ◽  
Author(s):  
Graham MacDonald
Keyword(s):  
Vienna Circle ◽  
Free Action ◽  
Negative Attitude ◽  
Logical Positivism ◽  
Sensory Experiences ◽  
Expression Of Emotion ◽  
Physical Objects ◽  
And Mathematics ◽  
Logical Notion ◽  
In Virtue Of

A.J. Ayer made his name as a philosopher with the publication of Language, Truth and Logic in 1936, a book which established him as the leading English representative of logical positivism, a doctrine put forward by a group of philosophers known as members of the Vienna Circle. The major thesis of logical positivism defended by Ayer was that all literally meaningful propositions were either analytic (true or false in virtue of the meaning of the proposition alone) or verifiable by experience. This, the verificationist theory of meaning, was used by Ayer to deny the literal significance of any metaphysical propositions, including those that affirmed or denied the existence of God. Statements about physical objects were said to be translatable into sentences about our sensory experiences (the doctrine known as phenomenalism). Ayer further claimed that the propositions of logic and mathematics were analytic truths and that there was no natural necessity, necessity being a purely logical notion. Finally the assertion of an ethical proposition, such as ‘Stealing is wrong’, was analysed as an expression of emotion or attitude to an action, in this case the expression of a negative attitude to the act of stealing. During the rest of his philosophical career Ayer remained faithful to most of these theses, but came to reject his early phenomenalism in favour of a sophisticated realism about physical objects. This still gives priority to our experiences, now called percepts, but the existence of physical objects is postulated to explain the coherence and consistency of our percepts. Ayer continued to deny that there were any natural necessities, analysing causation as consisting in law-like regularities. He used this analysis to defend a compatibilist position about free action, claiming that a free action is to be contrasted with one done under constraint or compulsion. Causation involves mere regularity, and so neither constrains nor compels.

Objectivity

2018 ◽  
Author(s):  
Alexander Miller
Keyword(s):  
Ice Cream ◽  
The Other ◽  
Philosophical Debate ◽  
Other Hand ◽  
Widespread Agreement ◽  
Physical Objects ◽  
In Virtue Of ◽  
Error Theories

Objectivity is one of the central concepts of metaphysics. Philosophers distinguish between objectivity and agreement: ‘Ice-cream tastes nice’ is not objective merely because there is widespread agreement that ice-cream tastes nice. But if objectivity is not mere agreement, what is it? We often think that some sorts of claim are less objective than others, so that a different metaphysical account is required of each. For example, ethical claims are often held to be less objective than claims about the shapes of middle-sized physical objects: ‘Murder is wrong’ is held to be less objective than ‘The table is square’. Philosophers disagree about how to capture intuitive differences in objectivity. Those known as expressivists say that ethical claims are not, strictly speaking, even apt to be true or false; they do not aim to record facts but, rather, express some desire or inclination on the part of the speaker. Others, dubbed subjectivists, say that ethical statements are in some sense about human desires or inclinations. Unlike the expressivist, the subjectivist views ethical claims as truth-apt, but as being true (when they are true) in virtue of facts about human desires or inclinations. Error-theorists and fictionalists argue that (atomic, positive) ethical claims are systematically and uniformly false, but that they may be regarded as trading in ‘useful fictions’. Some philosophers, referred to as antirealists, disagree with expressivism, subjectivism, error-theories and fictionalism, and attempt to find different ways of denying objectivity. Quietists, on the other hand, think that there are no interesting ways of distinguishing discourses in point of objective status and that philosophical debate about differences in objective status is in some sense misguided.

Objectivity

2018 ◽  
Author(s):  
Alexander Miller
Keyword(s):  
Ice Cream ◽  
The Other ◽  
Other Hand ◽  
Widespread Agreement ◽  
Physical Objects ◽  
In Virtue Of

Objectivity is one of the central concepts of metaphysics. Philosophers distinguish between objectivity and agreement: ‘Ice-cream tastes nice’ is not objective merely because there is widespread agreement that it is true. But if objectivity is not mere agreement, what is it? We often think that some sorts of claim are less objective than others, so that a different metaphysical account is required of each. For example, ethical claims are often held to be less objective than claims about the shapes of middle-sized physical objects: ‘Murder is wrong’ is held to be less objective than ‘The table is square’. Philosophers disagree about how to capture intuitive differences in objectivity. Those known as non-cognitivists say that ethical claims are not, strictly speaking, even apt to be true or false; they do not record facts but, rather, express some desire or inclination on the part of the speaker. Others, dubbed subjectivists, say that ethical statements are in some sense about human desires or inclinations. Unlike the non-cognitivist, the subjectivist views ethical claims as truth-apt, but as being true in virtue of facts about human desires or inclinations. Some philosophers, referred to as anti-realists, disagree with both non-cognitivism and subjectivism, and attempt to find different ways of denying objectivity. Quietists, on the other hand, think that there are no interesting ways of distinguishing discourses in point of objective status.

What Is an Institution?

2007 ◽  
pp. 5-27 ◽  
Author(s):  
J. Searle
Keyword(s):  
Physical Structure ◽  
Necessary Condition ◽  
Collective Intentionality ◽  
Institutional Facts ◽  
Institutional Fact ◽  
The Status ◽  
The Creation ◽  
State Of Affairs ◽  
In Virtue Of ◽  
Typical Point

The author claims that an institution is any collectively accepted system of rules (procedures, practices) that enable us to create institutional facts. These rules typically have the form of X counts as Y in C, where an object, person, or state of affairs X is assigned a special status, the Y status, such that the new status enables the person or object to perform functions that it could not perform solely in virtue of its physical structure, but requires as a necessary condition the assignment of the status. The creation of an institutional fact is, thus, the collective assignment of a status function. The typical point of the creation of institutional facts by assigning status functions is to create deontic powers. So typically when we assign a status function Y to some object or person X we have created a situation in which we accept that a person S who stands in the appropriate relation to X is such that (S has power (S does A)). The whole analysis then gives us a systematic set of relationships between collective intentionality, the assignment of function, the assignment of status functions, constitutive rules, institutional facts, and deontic powers.

Unclean Truth

2013 ◽  
Vol 8 (2) ◽  
pp. 175-187 ◽  
Author(s):  
Lucy Talbot
Keyword(s):  
Human Remains ◽  
Liminal Space ◽  
Pedagogical Tool ◽  
Victorian Era ◽  
Museum Exhibits ◽  
New Methods ◽  
Object Biography ◽  
Physical Form ◽  
English Society ◽  
Physical Objects

The Metropolitan Police’s Crime Museum, famously known as the Black Museum, exhibits evidence from some of the most appalling crimes committed within English society from the late-Victorian era into modernity. Public admittance to this museum is strictly prohibited, preventing all but police staff from viewing the macabre exhibitions held within. The physical objects on display may vary, but whether the viewer is confronted with household items, weaponry or human remains, the evidence before them is undeniably associated with the immorality surrounding the performance of a socially bad death, of murder. These items have an object biography, they are both contextualized and contextualize the environment in which they reside. But one must question the purpose of such a museum, does it merely act as a Chamber of Horrors evoking the anomie of English society in physical form, or do these exhibits have an educational intent, restricted to their liminal space inside New Scotland Yard, to be used as a pedagogical tool in the development of new methods of murder investigation.

Acerca del supuesto fundamentalismo de Wittgenstein en Sobre la certez

2007 ◽  
Vol 13 ◽  
Author(s):  
José M. Ariso Salgado
Keyword(s):  
Ludwig Wittgenstein ◽  
On Certainty ◽  
In Virtue Of ◽  
Basic Beliefs

RESUMENAl analizar si Ludwig Wittgenstein mantiene una posición fundamentalista en Sobre la certeza, suele discutirse si la citada obra se adapta al modelo de fundamentalismo propuesto por Avrum Stroll. Tras exponer las líneas básicas de dicho modelo, en esta nota se mantiene que Sobre la certeza no se adapta al modelo de Stroll debido al importante papel que Wittgenstein concede al contextualismo. Además, se añade que Wittgenstein no puede ser calificado de fundamentalista porque no reconoce ninguna propiedad que, sin tener en cuenta la diversidad de casos particulares, permita justificar de forma conjunta todas nuestras creencias básicas.PALABRAS CLAVEWITTGENSTEIN, FUNDAMENTALISMO, CONTEXTUALISMO, CERTEZAABSTRACTDid Wittgenstein hold a foundationalist position in On Certainty? When this question is tackled, it is often discussed, whether On Certainty fits in the foundationalist model devised by Avrum Stroll. After expounding the main lines of this model, I hold that On Certainty does not fit in Stroll’s model, because of the important role Wittgenstein attaches to contextualism. Furthermore, I add that Wittgenstein cannot be seen as a foundationalist –or a coherentist–, because he does not admit any feature in virtue of which the whole of our basic beliefs are justified without considering circumstances at all.KEYWORDSWITTGENSTEIN, CERTAINTY, FOUNDATIONALISM, CONTEXTUALISM

The Uniqueness of God in Anselm’s Monologion

2014 ◽  
Vol 17 (1) ◽  
pp. 72-93 ◽  
Author(s):  
Christian Tapp
Keyword(s):  
Successful Attempt ◽  
Central Case ◽  
In Virtue Of

In this paper, Anselm’s argument for the uniqueness of God or, more precisely, something through which everything that exists has its being (Monologion 3) is reconstructed. A first reading of the argument leads to a preliminary reconstruens with one major weakness, namely the incompleteness of a central case distinction. In the successful attempt to construct a more tenable reconstruens some additional premises which are deeply rooted in an Anselmian metaphysics are identified. Anselm’s argument seems to depend on premises such as that if two things have the same nature, then there is one common thing from which they have this nature and in virtue of which they exist. Furthermore it appears that infinite regresses are excluded by the premise that if everything that exists is through something, then there is something through which it is “most truly”.

The Green New Deal

2019 ◽  
Author(s):  
Robert C. Hockett
Keyword(s):  
New Deal ◽  
Large Scale ◽  
Public Investment ◽  
Climate Science ◽  
Time Frame ◽  
White Paper ◽  
Good News ◽  
Carbon Neutrality ◽  
The One ◽  
In Virtue Of

This white paper lays out the guiding vision behind the Green New Deal Resolution proposed to the U.S. Congress by Representative Alexandria Ocasio-Cortez and Senator Bill Markey in February of 2019. It explains the senses in which the Green New Deal is 'green' on the one hand, and a new 'New Deal' on the other hand. It also 'makes the case' for a shamelessly ambitious, not a low-ball or slow-walked, Green New Deal agenda. At the core of the paper's argument lies the observation that only a true national mobilization on the scale of those associated with the original New Deal and the Second World War will be up to the task of comprehensively revitalizing the nation's economy, justly growing our middle class, and expeditiously achieving carbon-neutrality within the twelve-year time-frame that climate science tells us we have before reaching an environmental 'tipping point.' But this is actually good news, the paper argues. For, paradoxically, an ambitious Green New Deal also will be the most 'affordable' Green New Deal, in virtue of the enormous productivity, widespread prosperity, and attendant public revenue benefits that large-scale public investment will bring. In effect, the Green New Deal will amount to that very transformative stimulus which the nation has awaited since the crash of 2008 and its debt-deflationary sequel.

Aesthetic and Historical Values - Their Difference and Why It Matters

2020 ◽  
Vol 29 (5) ◽  
pp. 519-535
Author(s):  
Levi Tenen
Keyword(s):  
Natural Environments ◽  
Aesthetic Value ◽  
Environmental Preservation ◽  
Historical Significance ◽  
Recent Scholarship ◽  
In Virtue Of

Aesthetic and historical values are commonly distinguished from each other. Yet there has not been sustained discussion of what, precisely, differs between them. In fact, recent scholarship has focused on various ways in which the two are related. I argue, though, that historical value can differ in an interesting way from aesthetic value and that this difference may have significant implications for environmental preservation. In valuing something for its historical significance, it need not always be the case that there is a reason to want people to experience the entity. Valuing something for its aesthetic merit, by contrast, does imply a reason to want people to experience the entity. I suggest that in virtue of this difference, some historical values may offer better justification for preserving natural environments than do aesthetic considerations.

Some Issues of Detection and Investigation of Traces of Crimes

2019 ◽  
pp. 49-60
Author(s):  
Nikolai Karepanov
Keyword(s):  
Science And Technology ◽  
Theory And Practice ◽  
Material Objects ◽  
Sign Systems ◽  
Payment Cards ◽  
Physical Objects ◽  
Human Hands

The author argues that traces include surrounding reality objects (physical objects and fields), altered by phenomena or events that occurred as a result of movement, processes and actions. The identification and investigation of traces of the investigated events is most often carried out at the places of their occurrence, separately studied and analyzed after their seizure in specially adapted and appropriately equipped conditions. The methods of traces detection are very diverse and are being constantly improved, so it is difficult even to classify them. Still, it is possible to distinguish some methodologies proposed in theory and practice. The author considers some methods of identifying traces when searching for living persons and corpses, identifying corpses; identifying and fixing traces of human hands; identifying traces on payment cards; identifying electronic traces, identifying traces of removing embossed images; identifying traces using the latest achievements of science and technology; identifying traces and constructing sign systems in description of material objects. The necessity of introduction of a standard of detecting and investigating the traces of crimes is also discussed, and a system of actions that should be included into this standard is proposed.

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