Catherine Itzin, Stages in the Revolution: Political Theatre in Britain Since 1968. London: Eyre Methuen Ltd., 1980. xvi + 400 pp. $10.95 paperback. - John McGrath, A Good Night Out: Popular Theatre, Audience, Class and Form. London: Eyre Methuen Ltd., 1981. xiv + 126 pp. $7.95 paperback.

1982 ◽  
Vol 23 (1) ◽  
pp. 135-139
Author(s):  
George K. Hunter
1985 ◽  
Vol 1 (4) ◽  
pp. 390-399 ◽  
Author(s):  
John McGrath

John McGrath is one of those few writers who, having begun his career in a success-fully orthodox manner, came to prefer working through ‘alternative’ channels – notably, in his formation and continuing work with the two 7:84 Companies, England and Scotland, their names reflecting the persistent fact that 84 per cent of the nation's wealth is owned by seven per cent of the population. Thus, McGrath's early work as one of the creators of the vintage TV series Z Cars, and his major ‘commercial’ success with the film version of his play Events while Guarding the Bofors Gun, has been succeeded by numerous plays and productions less familiar to conventional audiences, but which have made an enormous and often stirring impact in touring venues (frequently of a less expected kind) both north and south of the border. The full range of his work is charted in the ‘NTQ Checklist’ which follows this interview, and its development through to the mid– 'seventies was discussed in the earlier interview with McGrath in TQ19. reprinted in New Theatre Voices of the Seventies, edited by Simon Trussler (Methuen, 1981). Here, Tony Mitchell talks with John McGrath about some of his more recent work, and discusses his views on the nature of popular theatre, as set out in his important study of the subject, A Good Night Out (Methuen, 1981).


1981 ◽  
Vol 33 (4) ◽  
pp. 553
Author(s):  
Richard G. Scharine ◽  
Catherine Itzin

1989 ◽  
Vol 14 (2) ◽  
pp. 142-152 ◽  
Author(s):  
Judith A. Weiss

The community-based popular theatre movement began in Cuba about ten years after the triumph of the revolution, but its main pioneers, the founders of the Cabildo de Santiago and Teatro Escambray, were professionals with considerable experience in virtually every style and experimental form of theatre. This article concentrates on the most dynamic period of the Cuban ‘nuevo teatro’, the 1970s, when the Cabildo and Teatro Escambray emerged as internationally recognized models of popular theatre and as valuable sources for research into Cuban cultural tradition and revolutionary transformation.


1997 ◽  
Vol 13 (49) ◽  
pp. 29-40 ◽  
Author(s):  
Nadine Holdsworth

John McGrath is recognized as a leading practitioner and theorist of popular and political theatre, in large part due to his work with 7:84 (England) and 7:84 (Scotland), but also through the contributions he has made to the debate surrounding this form of theatre, as summed up in his publication of A Good Night Out in 1981 and of The Bone Won't Break in 1990. McGrath has also written numerous articles, including those to be found in TQ19, TQ35, and NTQ4, in which he documents the work of the 7:84 companies and discusses the defining characteristics, ideological perspective, and potential for socio-political intervention of political theatre. Here, Nadine Holdsworth looks specifically at the importance of the audience as it related to 7:84 (England) in the 1970s and 1980s, and identifies some of the strategies employed by the company to attract and maintain a radical working-class audience. Nadine Holdsworth lectures in Theatre Studies at De Montfort University and has recently completed her doctoral thesis on McGrath and the 7:84 (England) Company, from which this research is derived. She has also catalogued an extensive archive on the company which is held at Cambridge University.


2014 ◽  
Vol 39 (1) ◽  
pp. 20-30 ◽  
Author(s):  
SALWA RASHAD AMIN

Tahrir Square: The Revolution of the People and the Genius of the Place (February 2011) by Muhammad ‘Azīz (1955–) documents how Egyptian youth played a leading role in coordinating and organizing the 25 January 2011 revolution through social media networking and how the battle fought at Tahrir Square exemplifies genuine human networking. ‘Azīz's play constructs its social and historical grounding as a fabulous mix between the real, the fictional and the virtual. It reimagines the possibilities of political theatre in the context of postmodern virtuality. This study explores how realism can incorporate other worlds as a way of rethinking theatre and politics in a richly multicultural, post-revolutionary Egypt. It illuminates Egyptians’ complexities, where individualities are reinforced against an oppressive regime. This analysis focuses on the dynamics of space and resistance, as multiple selves move from individualistic, alienated spaces towards connection through the space of resistance and shared political activity.


2014 ◽  
Vol 30 (4) ◽  
pp. 352-364 ◽  
Author(s):  
Linda Mackenney

In this article, Linda Mackenney explores the four epic plays John McGrath wrote between 1989 and 1996 in the aftermath of his forced resignation from 7:84 Scotland in 1988. These were produced in association with David MacLennan of Wildcat Stage Productions and televised by McGrath's Freeway Films for Channel Four in the 1990s. McGrath died of leukaemia in 2002, and MacLennan died earlier this year after a battle with motor neurone disease; but the work they did together in the 1990s forms a significant part of their legacy. Linda Mackenney was introduced to McGrath's work as a student, when she attended the lectures at the University of Cambridge which were later published as his seminal critical work, A Good Night Out: Popular Theatre: Audience, Class, and Form. She carried out the research for 7:84 Scotland's Clydebuilt Season in 1982, was the creator of the Scottish Theatre Archive at Glasgow University Library, and is the author of The Activities of Popular Dramatists and Drama Groups in Scotland, 1900–1952 (Edwin Mellen Press, 2000). She was a member of the 7:84 Scotland Board of Directors between 1983 and 1988 and is currently completing a study of John McGrath's theatre writings.


2018 ◽  
Vol 29 (2) ◽  
pp. 87
Author(s):  
Anna Watson

Bertolt Brecht stated in Schriften zum Theater: Über eine Nichtaristotelische Dramatik (Writings on Theatre: On Anti-Aristotelian Drama) that a high quality didactic (and politi­cal) theatre should be an entertaining theatre. The Norwegian theatre company Håloga­land Teater used Brecht’s statement as their leading motive when creating their political performances together with the communities in Northern Norway. The Oslo-based theatre group, Tramteatret, on the other hand, synthesised their political mes­sages with the revue format, and by such attempted to make a contemporaneous red revue inspired by Norwegian Workers’ Theatre (Tramgjengere) in the 1930s. Håloga­land Teater and Tramteatret termed themselves as both ‘popular’ and ‘political’, but what was the reasoning behind their aesthetic choices? In this article I will look closer at Hålogaland Teater’s folk comedy, Det er her æ høre tel (This is where I belong) from 1973, together with Tramteatret’s performance, Deep Sea Thriller, to compare how they utilized ideas of socialist populism, popular culture, and folk in their productions. When looking into the polemics around political aesthetics in the late 1960s and the 1970s, especially lead by the Frankfurter School, there is a distinct criticism of popular culture. How did the theatre group’s definitions of popular culture correspond with the Frankfurter School’s criticism?


Sederi ◽  
2021 ◽  
pp. 73-92
Author(s):  
Francesca Rayner

In 1969, Teatro Estúdio de Lisboa performed Anatomy of a Love Story, an interrogation of Shakespeare’s Romeo and Juliet for a generation politicized by their struggles against the dictatorship. This article delineates a narrative of what might have been if this incipient attempt to stage a more inclusive political theatre had prevailed, illustrating how attributions of success and failure to performances during this period need to be contextualized within the limitations imposed by censorship on the one hand, and, on the other, an evocation of a class-based popular theatre that excluded questions of gender and sexuality.


1988 ◽  
Vol 4 (13) ◽  
pp. 32-52
Author(s):  
Eugène van Erven

In Spain, alone among western nations, political theatre has arguably had a real impact upon the course of social and political change – yet it remains little noticed or assessed in other countries. This article examines the leading Spanish theatre groups which operated first in Franco's declining years, under strict though often incompetent government censorship, then in the period of transition to democracy – and now facing very different challenges under a nominally socialist government. The author. Eugène van Erven, who contributed a study of the popular theatre movement in the Philippines to NTQ 10, focuses in particular on the work of El Joglars (‘The Jesters’) from Barcelona – a company which, under the leadership of Albert Boadella, has been performing almost continuously since 1962. at first subverting the censorship by evolving a style of ‘politicized mime’, then through controversial works on overtly political themes, and more recently in a ‘provocative’ style intended to engage audiences in an active process of questioning the consumerist direction being taken by a democratic Spain.


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