The Iron Age Enclosures and Prehistoric Landscape of Sutton Common, South Yorkshire

1997 ◽  
Vol 63 ◽  
pp. 221-259 ◽  
Author(s):  
M. Parker Pearson ◽  
R.E. Sydes ◽  
S. Boardman ◽  
B. Brayshay ◽  
P.C. Buckland ◽  
...  

The Early Iron Age enclosures and associated sites on Sutton Common on the western edge of the Humberhead Levels contain an exceptional variety of archaeological data of importance not only to the region but for the study of later prehistory in the British Isles. Few other later prehistoric British sites outside the East Anglian fens and the Somerset Levels have thus far produced the quantity and quality of organically preserved archaeological materials that have been found, despite the small scale of the investigations to date. The excavations have provided an opportunity to integrate a variety of environmental analyses, of wood, pollen, beetles, waterlogged and carbonised plant remains, and of soil micromorphology, to address archaeological questions about the character, use, and environment of this Early Iron Age marsh fort. The site is comprised of a timber palisaded enclosure and a succeeding multivallate enclosure linked to a smaller enclosure by a timber alignment across a palaeochannel, with associated finds ranging in date from the Middle Bronze Age to the Roman and medieval periods. Among the four adjacent archaeological sites is an Early Mesolithic occupation site, also with organic preservation, and there is a Late Neolithic site beneath the large enclosure. Desiccation throughout the common is leading to the damage and loss of wooden and organic remains. It is hoped that the publication of these results, of investigations between 1987 and 1993, will lead to a fuller investigation taking place.

1999 ◽  
Vol 65 ◽  
pp. 17-46 ◽  
Author(s):  
Gordon J. Barclay

It is 50 years since Stuart Piggott excavated the prehistoric complex at Cairnpapple. At that time there were few excavated parallels in Scotland, and interpretation inevitably relied heavily on sites excavated in southern Britain. Much more locally relevant data are now available and the sequence at Cairnpapple can now be reassessed its regional context.Piggott identified five Periods, commencing with a stone setting, ‘cove’ and cremation cemetery of ‘Late Neolithic date’ around ‘c. 2500 B.C.’. Period II was a henge monument, consisting of a ‘circle’ of standing stones with ceremonial burials in association, and an encircling ditch with external bank – ‘Of Beaker date, probably c. 1700 B.C.’ Period III comprised the primary cairn, containing two cist-burials ‘Of Middle Bronze Age date, probably c. 1500 B.C.’ Period IV involved the doubling of the size of the cairn, with two cremated burials in inverted cinerary urns. ‘Of final Middle Bronze Age or native Late Bronze Age date, probably c. 1000 B.C.’ Period V comprised four graves ‘possibly Early Iron Age within the first couple of centuries A.D.’The present paper, using comparable material from elsewhere in Scotland, argues for a revised phasing: Phase 1, comprises the deposition of earlier Neolithic plain bowl sherds and axehead fragments with a series of hearths. This is comparable to ‘structured deposition’ noted on other sites of this period. Phase 2 involved the construction of the henge – a setting of 24 uprights – probably of timber rather than stone, probably followed by the encircling henge ditch and bank. The ‘cove’ is discussed in the context of comparable features in Scotland. Phase 3 saw the construction of a series of graves, including the monumental ‘North Grave’, which was probably encased in a cairn. Piggott's ‘Period III’ cairn was then built, followed by the ‘Period IV’ cairn. The urn burials seem likely to have been inserted into the surface of this mound, which may have covered a burial (since disturbed) on the top of the Period III mound, or may have been a deliberate monumentalising of it. The four graves identified as Iron Age by Piggott seem more likely to be from the early Christian period.The reassessment of Piggott's report emphasises the value of the writing of a clear, and sufficiently detailed account. While no report can be wholly objective it can be seen that Piggott's striving for objectivity led him to write a paper that is of lasting value.


2011 ◽  
Vol 21 (1) ◽  
pp. 77-94 ◽  
Author(s):  
Nicola Laneri

The materialization of religious beliefs is a complex process involving an active dialectic between ideas and practices that are physically engraved in the artefactual remains of ritual activities. However, this process is relevant only if it is based on a contextual association of elements (e.g. the performance of ceremonial activities, the creation of symbolic objects, the construction of ceremonial spaces) that validates the meaning of each component as part of a whole. Thus, archaeologists should try to connect these elements to form a network of meanings that stimulated the senses of ancient individuals in framing their cognitive perception of the divine. The study here presented will thus tackle such general theoretical tenets focusing particularly on the importance of the materialization of religious beliefs in constructing the ideological and economic domain of small-scale societies in rural contexts. In so doing, these topics will be confronted and developed through the analysis and interpretation of the archaeological data obtained from the Middle Bronze Age (c. 2000-1600 BC) architectural complex at the northern Mesopotamian site of Hirbemerdon Tepe, located along the upper Tigris river valley region in modern southeastern Turkey.


The Holocene ◽  
2020 ◽  
Vol 30 (12) ◽  
pp. 1780-1800
Author(s):  
Alfredo Mayoral ◽  
Salomé Granai ◽  
Anne-Lise Develle ◽  
Jean-Luc Peiry ◽  
Yannick Miras ◽  
...  

We analysed the late-Holocene pedo-sedimentary archives of La Narse de la Sauvetat, a hydromorphic depression in the southern Limagne plain (central France), where chronologically accurate studies are scarce. The multi-proxy geoarchaeological and palaeoenvironmental analysis of two cores from different areas of the basin was carried out through sedimentological, geochemical, micromorphological and malacological investigations. Integration of these datasets supported by a robust radiocarbon-based chronology allowed discussion of socio-environmental interactions and anthropogenic impacts from Late Neolithic to Early Middle Ages. Until the Middle Bronze Age, there was no clear evidence of anthropogenic impact on soils and hydro-sedimentary dynamics of the catchment, but two peaks of high alluvial activity probably related to the 4.2 and 3.5 kyr. BP climate events were first recorded in Limagne. Significant anthropogenic impacts started in the Late Bronze Age with increased erosion of the surrounding volcanic slopes. However, a major threshold was reached c. 2600 cal BP with a sharp increase in the catchment erosion interpreted as resulting from strong anthropogenic environmental changes related to agricultural activities and drainage. This implies an anthropogenic forcing on soils and hydro-sedimentary systems much earlier than was usually considered in Limagne. These impacts then gradually increased during Late Iron Age and Roman periods, but environmental effects were certainly contained by progress in agricultural management. Late Antiquity environmental changes are consistent with regional trend to drainage deterioration in lowlands, but marked asynchrony in this landscape change suggests that societal factors implying differential land management were certainly predominant here.


Author(s):  
Maria Iacovou

This chapter examines the local conditions, traditions, and forms of urban settlement in Cyprus during the Iron Age. It explains that almost to the very end of the Middle Bronze Age, Cyprus had remained a closed rural society, though it was by then completely surrounded by Mediterranean urban states and it was only by 1100 BC that new social and economic structures started to dictate the establishment and development of new population and power centers. The archaeological evidence of 800–600 BC stands testimony to the culmination of a long process of social evolution and urbanization.


1989 ◽  
Vol 55 (1) ◽  
pp. 89-134 ◽  
Author(s):  
William Britnell ◽  
Jenny Britnell ◽  
Timothy C. Darvill ◽  
Stephen Greep ◽  
Elizabeth Healey ◽  
...  

The report on partial rescue excavations of the Collfryn enclosure between 1980–82 presents a summary of the first large-scale investigation of one of the numerous semi-defensive cropmark and earthwork enclosure sites in the upper Severn valley in mid-Wales. Earlier prehistoric activity of an ephemeral nature is represented by a scattering of Mesolithic and Late Neolithic or early Bronze Age flintwork, and by a pit containing sherds of several different Beaker vessels. The first enclosed settlement, constructed in about the 3rd century bc probably consisted of three widely-spaced concentric ditches, associated with banks of simple dump construction, having a single gated entranceway on the downhill side. It covered an area of about 2.5 ha and appears to have been of a relatively high social status, and appropriate in size for a single extended-family group. This was subsequently reduced in about the 1st century bc to a double-ditched enclosure, by the recutting of the original inner ditch and the cutting of a new ditch immediately outside it. The habitation area between the 3rd and 1st centuries bc probably focused on timber buildings in the central enclosure of about 0.4 ha, whose gradually evolving pattern appears to have comprised between 3–4 roundhouses and 4–5 four-posters at any one time. Little excavation was undertaken between the outer ditches of the first phase settlement, but these are assumed to have been used as stock enclosures. A mixed farming economy is suggested by cattle, sheep/goat and pig remains, and remains of glume wheats, barley and oats. Industries included small-scale iron and bronze-working. The Iron Age settlement was essentially aceramic, although there are significant quantities of a coarse, oxidized ceramic probably representing salt traded from production centres in the Cheshire Plain. The entranceway was remodelled in about the late 1st or early 2nd, century AD by means of a timber-lined passage linked to a new gate on the line of the inner bank. There is equivocal evidence of continued occupation within the inner enclosure continuing until at least the mid-4th century AD, possibly at a comparatively low social level, associated with domestic structures of uncertain form sited on earlier roundhouse platforms, and including some four-posters and possible six-posters. Drainage ditches were dug across parts of the site during the Medieval and post-Medieval periods, which were associated with various structures, including a corn-drying kiln inserted into the inner enclosure bank in the 15th century.


2009 ◽  
Vol 106 (3) ◽  
pp. 323-359
Author(s):  
John C.H. Laughlin

This article consists of two foci. First, the archaeological history of Tel Dan as revealed by the longest running excavation ever conducted in Israel will be surveyed. Emphasis will be given to the major periods of known urbanization of the site: The Early Bronze Age; the Middle Bronze Age; and the Iron Age II. The materials dated to Iron Age II will be especially emphasized because they have the most significance for any attempt to understand the city of Dan during the biblical period. The second issue to be discussed is the thorny one of relating biblical texts to archaeological data or vice-versa. The Bible is not written as straightforward history, whatever that may be. Thus biblical texts cannot often be taken at face value in evaluating their historical content. It will be argued that is especially true of the mostly negative and hostile attitude seen towards the City of Dan in the Bible. It will be concluded that this view of Dan is due to the literary formation and editing of the texts as we now have them in the Bible. This hostility represents a Judean perspective which is very negative of the northern kingdom of Israel that was created after the death of Solomon.


2009 ◽  
Vol 3 (1) ◽  
Author(s):  
Sineva Kukoč

In the northern Dalmatia region where there were only two cultural systems throughout the Bronze and Iron Ages, four moments are crucial in the use of cremation ritual during the 2nd/1st centuries BC: in the Early Bronze Age (Cetina culture: Ervenik, Podvršje − Matakov brig, Nadin, Krneza − Duševića glavica), in the Early Iron Age (Nadin, mound 13, Krneza − Jokina glavica), in Hellenism (Dragišić, gr. 4 A-C), and finally, for the first time very intensively during the Romanization of Liburnians. Newly discovered cremations in ceramic urns (gr. 3, 13) in burial mound 13 (9th – 6th cent. BC) from Nadin near Benkovac are the first example (after Dragišić) of Liburnian cremation; more precisely, burial mound 13 with 19 graves represents a form of biritualism in the Liburnians. It is also an example of the greatest number of Liburnian burials under a mound, with crouched, extended and cremated skeletons and many ritual remains (traces of fire on the ground and on animal bones: funerary feast?; numerous remains of ceramic vessels (libation?). Although typical Liburnian burial "inherits" many formal and symbolic elements (stone cist, enclosing wall, libation, etc.) from the (Early) Bronze Age (and probably Eneolithic as well), cremation in the Liburnian burial mound 13 from Nadin cannot be explained in terms of continuity from the Early Bronze Age; links are missing, particularly those from the Middle Bronze Age in the study of the cultural dynamics of the 2nd millennium BC in the northern Dalmatia region. Squat form of the Nadin urns with a distinct neck has analogies in the Liburnian (Nin) and Daunian funerary pots for burying newborns (ad encytrismos), and also in the typology of pottery (undecorated or decorated) in a wider region (Ruše, V.Gorica, Dalj/Vukovar, Terni II, Este, Bologna I-II, Roma II, Cumae I, Pontecagnano IA, Histrians, etc.), i.e. in the forms widespread from the Danubian region, Alps, and Balkans to the Apennine Peninsula between the Late Bronze and Early Iron Ages (10th/9th – 8th cent. BC). Although appearance of cremation in the Picenian culture has not been completely clear (Fermo necropolis, burials from Ancona, Numana, Novilara: graves Servici, 29, 39 from Piceno II-III, from the 8th/7th.cent. BC), Liburnian culture is most similar to the Picenian culture in the Adriatic world by the intensity and period of cremation, and form of urns. Specifically, decorated urn in a male grave 52 from Numana from the 9th century BC is analogous to the Nadin urns. This grave from Numana is usually mentioned as an example of trans-Adriatic, Picenian-Liburnian (Balkanic) i.e. Picenian-Histrian relations. Liburnian urns are similar to the urn from the grave in Numana, 495, Davanzali, from the late 9th century by their profilation. "Genesis" of both Liburnian and Picenian cremation is unknown. They are two convergent phenomena, reflecting the "unity" of the late Urnenfelder world of the 10th/9th centuries BC and resulting from cultural-ethnical contacts in a "closed circle" from the Danubian region – southeastern Alpine region – Apennine Peninsula, supported by smaller migrations in the first centuries of the Iron Age, from the trans-Adriatic direction in Picenum (with definite Villanova influence), and in Liburnia probably from the hinterland. In this Adriatic circle in the first centuries of the Iron Age multiple cultural contacts between Liburnians, Histrians and Picenians are for now a good (initial) context for a more detailed interpretation of Liburnian cremation. Despite the aforementioned, it is not necessary to relate directly the structure (ritual, goods) of gr. 52, Numana – Qualiotti to Histrian patterns nor the grave 495, Numana-Davanzali to the Iapodian ones. Cremated Liburnian burial from the Early Iron Age represents a certain continuity and a "reflection" of the late Urnenfelder circle, which was manifested in different ways in the beginnings of the Liburnian, Picenian, and Histrian cultures and elsewhere. The latest excavations on a planned Liburnian-Roman necropolis in Nadin (Nedinum) provided us with new information about the spatial, chronological and symbolical relation (religious, social) between the autochtonous Liburnian and Roman component in the period of Romanization of northern Dalmatia.


1971 ◽  
Vol 51 (1) ◽  
pp. 8-29 ◽  
Author(s):  
Richard Bradley

SummaryThe first part of this paper is a discussion of the basic pattern of land use on the South Downs from the Middle Bronze Age to the early Pre-Roman Iron Age. In the second part, the impact upon this pattern of a group of Bronze and Iron Age stock enclosures is considered, and it is argued that these developed directly into a number of small hill forts. A contemporary group of larger, early Iron Age, hill forts is also defined, and it appears that these too grew up upon an economic basis of stock raising. The social and cultural implications of these developments are discussed, and tentative contrasts are drawn with the nature of later hill forts in the region.


PLoS ONE ◽  
2021 ◽  
Vol 16 (1) ◽  
pp. e0245897
Author(s):  
Naama Sukenik ◽  
David Iluz ◽  
Zohar Amar ◽  
Alexander Varvak ◽  
Orit Shamir ◽  
...  

In the context of a broad study aimed at examining dyeing technologies in the Timna textiles collection, three samples of prestigious fibers dyed with murex sea snail were identified. Our identification is based on the presence of 6-monobromoindigotin and 6,6-dibromoindigotin components (detected using HPLC analysis), which is considered unequivocal evidence for the use of murex-derived purple dyestuff. Furthermore, by comparing the analytical results with those obtained in a series of controlled dyeing experiments we were able to shed more light on the specific species used in the dyeing process and glean insights into the ancient dyeing technology. The samples originated from excavations at the extensive Iron Age copper smelting site of “Slaves’ Hill” (Site 34), which is tightly dated by radiocarbon to the late 11th–early 10th centuries BCE. While evidence for the important role of purple dyes in the ancient Mediterranean goes back to the Middle Bronze Age (early 2nd millennium BCE), finds of dyed textiles are extremely rare, and those from Timna are the oldest currently known in the Southern Levant. In conjunction with other observations of the very high quality of the Timna textiles, this provides an exceptional opportunity to address questions related to social stratification and organization of the nomadic society operating the mines (early Edom), the “fashion” of elite in the region during the early Iron Age, trade connections, technological capabilities, and more.


2017 ◽  
Vol 21 (1 and 2) ◽  
pp. 73-86
Author(s):  
Mariana P. Ridderstad

In this study, the orientations of c. 138 long cairns located in coastal Finland were measured and examined, along with other properties of the cairns. The length of the cairns varies from a few metres to almost 50 m. The dominant color of the stones in most of the cairns is red, and they were usually built on locally elevated terrain, e.g. on ridges, rocky outcrops or small islets on the ancient shore. It was found that in the category of long cairns there were several different types of elongated cairns: the ‘simple’ and curved long cairns, some of which were attached to round cairns; the rectangular cairns with one or more central chambers; the very large rectangular cairns; and two different types of ship-formed cairns, Type 1 and Type 2, the latter of which was a previously an unrecognised type of Late Neolithic/Early Bronze Age long cairn. The comparison of the orientations of the cairns of different types and locations suggest that there was some cultural continuity between the Neolithic and the Early Bronze Age cultures on the western coast of Finland. However, based on the present analysis, this continuity does not seem to have extended beyond the Middle Bronze Age. It is also suggested that the appearance of the Type 2 ship-formed cairn in the Ostrobothnia region in the Late Neolithic may have resulted from outside cultural influences, perhaps from the earliest contacts with the central ideologies of the Nordic Bronze Age.


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