A Neolithic Site at Ronaldsway, Isle of Man

1947 ◽  
Vol 13 ◽  
pp. 139-160 ◽  
Author(s):  
J. R. Bruce ◽  
E. M. Megaw ◽  
B. R. S. Megaw

When, in 1935, Dr Grahame Clark rediscovered the unpublished finds from a site at Glencrutchery, near Douglas in the Isle of Man, he at once realised that he had come upon the relics of a culture that was new to British archaeology. Its age and affinities were quite unknown, and in his most useful pioneer study (Clark, 1935, pp. 85–91) of the material, Dr Clark suggested that it should be assigned to a period which he called the ‘Ultimate Bronze Age’ of the Island, perhaps contemporary with the Iron Age in Britain.Investigation of material from other Manx sites subsequently made a much earlier dating seem likely, and this impression was confirmed in 1943 by the discovery of a richly-furnished dwelling site at Ronaldsway. Thanks to this chance discovery it is now apparent that we have to deal with a new facet of Neolithic civilisation in these Islands. So far it is known to us only in the Isle of Man.

Radiocarbon ◽  
2018 ◽  
Vol 61 (1) ◽  
pp. 13-37
Author(s):  
Yotam Asscher ◽  
Elisabetta Boaretto

ABSTRACTThe Late Bronze Age to Iron Age transition in the Levant includes the appearance of new material culture that is similar in styles to the Aegean world. In the southern Levant, the distribution of early styles of Aegean-like pottery, locally produced, is limited to the coastal areas of Canaan, making synchronization with the rest of the region difficult. Radiocarbon (14C) dating provides a high-resolution absolute chronological framework for synchronizing ceramic phases. Here, absolute14C chronologies of the Late Bronze to Iron Age transition in the sites Tel Beth Shean, Tel Rehov, Tel Lachish, and Tel Miqne-Ekron are determined. Results show that the ranges of transitions vary in an absolute time frame by 50–100 years between different sites and that the range of the Late Bronze Age to Iron Age transition in Canaan spans the 13th–11th centuries BC plateau. These chronologies, based on a site-by-site approach for dating, show that the change between early types of Aegean-like pottery (Monochrome) to developed types (Bichrome), occurred over 100 years in Canaan and that the transition occurred in southern sites prior to sites in the north. These ranges show that not only is the Late Bronze to Iron Age not contemporaneous, but also synchronization between sites based on their ceramic assemblages is problematic.


2019 ◽  
Vol 94 (1) ◽  
pp. 116-132
Author(s):  
Mateusz Jaeger ◽  
Jakub Niebieszczański ◽  
Mateusz Stróżyk

Abstract Thus far, prehistoric rock art has not been featured in the discourse concerned with the archaeology of Poland due to the absence of finds there belonging to this category. This text presents the very first identified specimens of cup marks in the present-day territory of Poland; all differ significantly in terms of context, which consequently determines the potential for interpreting the finds. The first is a boulder which was put in place as grave-marker at a Wielbark Culture site dated to Late Iron Age. The find appears to overlap with the general pattern of regularities observed in the funerary rituals of the Wielbark communities. The second instance is an isolated boulder with cup marks – most likely positioned ex situ – discovered at Wilcza (Greater Poland). Regarding the latter, available information contributes little to determination of chronology of the cup marks and the original location of the boulder in the landscape, thus obscuring the primary function of the feature. The third boulder yielded the most contextual information; it is situated within a complex of numerous Middle Bronze Age barrows in Smoszew, at a site which constitutes a part of the Bronze Age cultural landscape that has survived in the Krotoszyn Forest in southern Greater Poland. For the authors, this very feature served as a basis for a contextual and chronological analysis of rock art which has hitherto remained unknown in Poland. In light of obtained data, the cup-marked boulder from Smoszew should be approached as an element of the funerary landscape created by the Tumulus Culture community and evidence of broader cultural processes which linked particular regions of Europe in the Bronze Age.


Author(s):  
Theodore J. Lewis

Chapter Six examines the historical origin of Yahweh, the dominant deity of Israelite religion. Readers can evaluate the Hebrew Bible’s foundation stories about Yahweh (and vis-à-vis El worship) juxtaposed next to the epigraphic record with datable texts ranging from 14th-13th centuries BCE Egyptian geographical lists to a ninth century BCE Moabite inscription to multiple ninth-eighth centuries BCE Yahwistic inscriptions from a remote site on the Darb el-Ghazza caravan route just south of Qadesh-Barnea, a site with a long biblical pedigree. Additional topics include the meaning of the name Yahweh and its attestations in extra-biblical sources as well as the geographic origin of the deity. The latter includes a review of the Midianite-Kenite hypothesis studied alongside archaic Hebrew poetry (biblical and epigraphic) describing militaristic wilderness theophanies. Methodologically, the chapter also describes the Canaanite cultural continuum from the Middle Bronze Age through the Late Bronze Age and the Iron Age.


1935 ◽  
Vol 15 (1) ◽  
pp. 30-41 ◽  
Author(s):  
E. T. Leeds

An early volume of the Society's Proceedings contains Stephen Stone's record of his archaeological observations in the parish of Stanlake, Oxfordshire, and the immediate neighbourhood. The record as published is of a mixed nature, and at times it is quite difficult to disentangle the various periods to which the subject of his explorations belonged, though through no actual fault of his own, but rather because, at the date at which he wrote, archaeological knowledge had not advanced to a point at which an exact interpretation of the material was possible. Thus his account of a British village is almost inextricably mixed up with that of what we can now recognize to be circular trenches of a Bronze Age culture, and their close proximity to one another has perhaps added to the confusion. At the present day we can clearly realize that we have to do with two distinct cultures, even though actually they may not have been separated by any great distance of time; and that in spite of the fact that the pottery found in the British village is passed over with the barest notice, and only a few pieces have been preserved to give us a clue to its character. But that the village belonged to the Iron Age is established both by the description of the pits from which it came and also by the recovery from one of these pits of an iron knife complete with bone handle (pl. iv, 1), such as can be closely paralleled by a specimen from the Marne region. Two vases are preserved in the Ashmolean Museum (pl. iv, 2): one formerly in Mr. James Parker's collection is labelled Stanlake, and one given by Stone's executors came probably from this same site; though not very distinctive, both serve to corroborate the evidence of the knife. Vases obtained by Rolleston from a site in the parish of Wytham, Berkshire, fall into the same category (pl. iv, 3).


1983 ◽  
Vol 10 (1) ◽  
pp. 41-71 ◽  
Author(s):  
G J Barclay

SUMMARY Myrehead has revealed the eroded remnants of activity from the Beaker period (Period A) onwards, with actual settlement evinced only from about the early first millennium be. The three houses and the cooking pits of Period B may have been constructed and used sequentially. This open settlement was probably replaced during the mid first millennium bc, possibly without a break, by a palisaded enclosure (Period C), which may have contained a ring-groove house and a four-post structure. Continued domestic activity (Period D) was suggested by a single pit outside the enclosure, dated to the late first millennium bc/early first millennium ad. The limited evidence of the economy of the settlements suggests a mixed farming system.


2015 ◽  
Author(s):  
Sheila Grecian ◽  
Safwaan Adam ◽  
Akheel Syed
Keyword(s):  
Iron Age ◽  

Author(s):  
John K. Papadopoulos

This paper begins with an overview of the bronze headbands from the prehistoric (Late Bronze to Early Iron Age) burial tumulus of Lofkënd in Albania, which were found among the richest tombs of the cemetery, all of them of young females or children. It is argued that these individuals represent a class of the special dead, those who have not attained a critical rite de passage: marriage. In their funerary attire these individuals go to the grave as brides, married to death. The significance of the Lofkënd headbands is reviewed, as is their shape and decoration, but it is their context that contributes to a better understanding of Aegean examples, including the many bronze, gold, and silver headbands found in tombs from the Early Bronze Age through the Early Iron Age, as well as those dedicated as votive offerings in sanctuaries. In addition to discussing the evidence for headbands in the Aegean and much of southeast Europe, this paper also attempts to uncover the word used in this early period in Greece for these distinctive items of personal ornament. In memory of Berit Wells.


2020 ◽  
Author(s):  
Cezary Namirski

The book is a study of the Bronze Age and Early Iron Age Nuragic settlement dynamics in two selected areas of the east coast Sardinia, placing them in a wider context of Central Mediterranean prehistory. Among the main issues addressed are the relationship between settlement and ritual sites, the use of coastline, and a chronology of settlement.


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