Old Regimes and Revolutions in the Second and Third Worlds: A Comparative Perspective

1994 ◽  
Vol 18 (4) ◽  
pp. 575-604 ◽  
Author(s):  
Jeff Goodwin
Keyword(s):  
Twentieth Century ◽  
Soviet Union ◽  
Former Soviet Union ◽  
Alexis De Tocqueville ◽  
Eastern European ◽  
Present Value ◽  
National Sovereignty ◽  
Dual Nature ◽  
The Past ◽  
Revolutionary Nationalism

When they saw so many ridiculous, ramshackle institutions, survivals of an earlier age, which no one had attempted to co-ordinate or adjust to modern conditions and which seemed destined to live on despite the fact that they had ceased to have any present value, it was natural enough that thinkers of the day should come to loathe everything that savored of the past and should desire to remold society on entirely new lines. —Alexis de TocquevilleThe dissolution of empires has been one of the distinguishing and most consequential characteristics of the twentieth century. The popular struggles for national sovereignty that have helped to destroy these empires have sometimes (although certainly not always) been fused with attempts to change radically the socioeconomic institutions inherited from the imperialists. The result of this fusion has been nationalist revolution—or revolutionary nationalism—another phenomenon largely unique to the present century. Most recently, in the Eastern European satellites of the former Soviet Union, imperial domination not only generated a nationalist opposition but also unwittingly radicalized it—albeit in a very peculiar way that I explain below. Thus, the Eastern European revolutions of 1989, as Pavel Campeanu (1991: 806–7) has pointed out, had “a dual nature: social, since their goal was to destroy the socioeconomic structures of Stalinism, and national, since they aspired to re-establish the sovereignty of the countries in question.”

Collective Memory: Between Values and Historical Knowledge

2020 ◽  
pp. 124-142
Author(s):  
VICTOR BURLACHUK
Keyword(s):  
Twentieth Century ◽  
Soviet Union ◽  
Collective Memory ◽  
Rapid Change ◽  
Modern Society ◽  
The State ◽  
Main Element ◽  
Rapid Decline ◽  
The Past ◽  
The Future

At the end of the twentieth century, questions of a secondary nature suddenly became topical: what do we remember and who owns the memory? Memory as one of the mental characteristics of an individual’s activity is complemented by the concept of collective memory, which requires a different method of analysis than the activity of a separate individual. In the 1970s, a situation arose that gave rise to the so-called "historical politics" or "memory politics." If philosophical studies of memory problems of the 30’s and 40’s of the twentieth century were focused mainly on the peculiarities of perception of the past in the individual and collective consciousness and did not go beyond scientific discussions, then half a century later the situation has changed dramatically. The problem of memory has found its political sound: historians and sociologists, politicians and representatives of the media have entered the discourse on memory. Modern society, including all social, ethnic and family groups, has undergone a profound change in the traditional attitude towards the past, which has been associated with changes in the structure of government. In connection with the discrediting of the Soviet Union, the rapid decline of the Communist Party and its ideology, there was a collapse of Marxism, which provided for a certain model of time and history. The end of the revolutionary idea, a powerful vector that indicated the direction of historical time into the future, inevitably led to a rapid change in perception of the past. Three models of the future, which, according to Pierre Nora, defined the face of the past (the future as a restoration of the past, the future as progress and the future as a revolution) that existed until recently, have now lost their relevance. Today, absolute uncertainty hangs over the future. The inability to predict the future poses certain challenges to the present. The end of any teleology of history imposes on the present a debt of memory. Features of the life of memory, the specifics of its state and functioning directly affect the state of identity, both personal and collective. Distortion of memory, its incorrect work, and its ideological manipulation can give rise to an identity crisis. The memorial phenomenon is a certain political resource in a situation of severe socio-political breaks and changes. In the conditions of the economic crisis and in the absence of a real and clear program for future development, the state often seeks to turn memory into the main element of national consolidation.

scholarly journals ​Chemistry, Nutritional Properties and Application of Mare’s Milk: A Review

2021 ◽  
Author(s):  
Shaikh Adil ◽  
B.M. Mehta ◽  
Atanu H. Jana
Keyword(s):  
Chemical Composition ◽  
Soviet Union ◽  
Former Soviet Union ◽  
Nutritional Value ◽  
Mammal Species ◽  
Nutritional Properties ◽  
Southern States ◽  
The Past ◽  
Health Promoting ◽  
Therapeutic Properties

Mare’s milk has long been considered to have special nutritive and therapeutic properties in Mongolia and southern states of the former Soviet Union. It is now gaining popularity in some parts in Europe also. Mares’ milk is characterized by their unique nutritional profile. Therefore, interest has increased in the use of mare’s milk for human nutrition in the past several years, especially in France and Germany. As compared to many other mammal species, mare’s milk is highly appreciated for similarity to human milk in terms of chemical composition allowing its use as a substitute for mother’s milk in infant feeding. Mare’s milk also has been used for the treatment of certain human pathologies such as hepatitis, chronic ulcer and tuberculosis. This review dwells on the chemical composition, nutritional value and various health-promoting properties of mare’s milk.

Classification of phraseological synonyms in English and Azerbaijani

2020 ◽  
Vol 60 (11) ◽  
pp. 134-137
Author(s):  
Dilara Rashid Khanbabayeva ◽  
Keyword(s):  
Great Britain ◽  
Soviet Union ◽  
Former Soviet Union ◽  
European Association ◽  
European Countries ◽  
Eastern European ◽  
East German ◽  
Eastern European Countries ◽  
The Given

The presented article deals with the classification of English synonyms. The notion of phraseology is wide.Here concepts of some distinguished scientists are presented in the given article. Phraseology (from Greek φράσις phrasis, "way of speaking" and -λογία -logia, "study of") is a scholarly approach to language which developed in the twentieth century. It took its start when Charles Bally's notion of locutions phraseologiques entered Russian lexicology and lexicography in the 1930s and 1940s and was subsequently developed in the former Soviet Union and other Eastern European countries. From the late 1960s on it established itself in (East) German linguistics but was also sporadically approached in English linguistics. The earliest English adaptations of phraseology are by Weinreich (1969) within the approach of transformational grammar, Arnold (1973), and Lipka. In Great Britain as well as other Western European countries, phraseology has steadily been developed over the last twenty years. The activities of the European Society of Phraseology (EUROPHRAS) and the European Association for Lexicography (EURALEX) with their regular conventions and publications attest to the prolific European interest in phraseology. European scholarship in phraseology is more active than in North America. Bibliographies of recent studies on English and general phraseology are included in Welte (1990) and specially collected in Cowie & Howarth (1996) whose bibliography is reproduced and continued on the internet and provides a rich source of the most recent publications in the field. Key words: phraseology,synonym,language,linguistics,scientist

The Desire for Adoptive Invisibility

2018 ◽  
Author(s):  
Claudia Sadowski-Smith
Keyword(s):  
Racial Identity ◽  
Soviet Union ◽  
Former Soviet Union ◽  
Adoptive Parents ◽  
Eastern European ◽  
Transnational Adoption ◽  
White Children ◽  
The Right ◽  
Death Cases ◽  
Unrealistic Expectations

This chapter explores three of the most influential parental memoirs of adoption from the former Soviet Union—Margaret L. Schwartz’s The Pumpkin Patch (2005), Theresa Reid’s Two Little Girls (2007), and Brooks Hansen’s The Brotherhood of Joseph (2008)—to complement scholarship on transnational adoption that has focused on questions of race for adoptions from China and Korea, while emphasizing adoption failures for Eastern European adoptees. In these memoirs, parents explicitly eschew the traditional humanitarian narrative of adoption and portray themselves as neoliberal consumers who have the right to select healthy white children from the international adoption market in order to forge families whose members look as though they could be biologically related. While the authors’ belief that they share a preexisting racial identity with post-Soviet children grants them immense privileges, it also subjects adoptees to unrealistic expectations of their complete assimilation that ignore the conditions for the children’s relinquishment and displacement from their birth countries, languages, and cultures. The belief that US adoptive parents share a racial identity with children in the former East Bloc not only turns them into preferred commodities but also renders them particularly vulnerable to rejections or adoption disruptions, which may help explain the significant numbers of abuse and death cases of post-Soviet adoptees at the hands of their US parents.

Agwan Dorjiev’s Questions about the Past and Future of Mongolian Buddhism

2020 ◽  
pp. 416-437
Author(s):  
Matthew W. King
Keyword(s):  
Twentieth Century ◽  
Soviet Union ◽  
British Raj ◽  
The Past ◽  
The Soviet Union ◽  
Monastic Life ◽  
Competing Models ◽  
Letter Exchange

This chapter translates a 1924 letter exchange between two luminaries of the final years of prepurge Buddhism in Mongol and Buryat lands: the Khalkha polymath Zava Damdin Luvsandamdin (1867–1937) and the diplomat, reformer, and abbot Agvan Dorjiev (1854–1938). Both figures were deeply engaged with revolutionary intellectual currents circulating between China, the British Raj, Russia, Siberia, Tibet, Japan, and Mongolia in the early decades of the twentieth century. Both sought an advantage for Buddhist monastic life in competing models of revolutionary development and emancipation being debated in the Soviet Union and Mongolian People’s Republic. In the exchange translated here, these two tragic figures debate topics as diverse as the prehistory of the Mongolian community, the whereabouts of the fabled “land of Li,” and how best to counter the threat of scientific empiricism.

Central and Eastern Europe & The Republics of the Former Soviet Union: Guide to Current Sources of Laws and Other Documents in English

1994 ◽  
Vol 22 (2) ◽  
pp. 141-190
Author(s):  
Marta Kiszely
Keyword(s):  
Soviet Union ◽  
Eastern Europe ◽  
Former Soviet Union ◽  
Central And Eastern Europe ◽  
Eastern European ◽  
Electronic Format ◽  
Rapid Changes ◽  
English Translations ◽  
Foreign Materials ◽  
Eastern European Countries

Due to the rapid changes in the legal systems of Central and Eastern European countries and the republics of the former Soviet Union, the question that researchers and librarians nowadays face is how to get current foreign materials in English in a reliable published form. Only two years ago the problem was that there were no comprehensive, consistent, and current sources in English translations. Today the problem is not so much finding sources as being certain of the reliability and continuity of the available sources. There is a boom in new publications and services (both primary and secondary, both in paper and in electronic format), but one cannot always count on them for timely, regular publication, and consistent scope of coverage.

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