scholarly journals Active Experiencing in Postdramatic Performance: Affective Memory and Quarantine Theatre's Wallflower

2018 ◽  
Vol 34 (2) ◽  
pp. 145-159
Author(s):  
Tracy Crossley
Keyword(s):  
Performance Studies ◽  
Cognitive Neuroscience ◽  
Binary Opposition ◽  
Senior Lecturer ◽  
Performance Traditions ◽  
And Performance ◽  
The University

Postdramatic approaches to performance and Stanislavsky's methodology seemingly occupy divergent performance traditions. Nonetheless, both traditions often require performers to mine their own lives (albeit to different ends) and operate in an experiential realm that demands responsiveness to and within the live moment of performing. Tracy Crossley explores this realm through an analysis of Quarantine Theatre's Wallflower (2015), an example of postdramatic practice that blends a poetics of failure with a psycho - physical dramaturgical approach that can be aligned with Stanislavsky's concepts of affective memory and active analysis.Wallflower provides a useful case study of practice that challenges the binary opposition between the dramatic and postdramatic prevalent in theatre and performance studies scholarship. Aspects of Stanislavsky's system, nuanced by cognitive neuroscience, can expand the theorization of postdramatic theatre, which in turn generates techniques that can prove valuable in the rehearsal of dramatic theatre itself. Tracy Crossley is a Senior Lecturer in Theatre and Performance at the University of Salford, Manchester. She is currently developing a practical handbook, Making Postdramatic Theatre, for Digital Theatre Plus.

‘Gratuitous Assistance’? The West End Theatre Industry, Late Victorian Charity, and Patterns of Theatrical Fundraising

2014 ◽  
Vol 30 (1) ◽  
pp. 17-28 ◽  
Author(s):  
Catherine Hindson
Keyword(s):  
Performance Studies ◽  
Economic Potential ◽  
The West ◽  
Senior Lecturer ◽  
High Profile ◽  
Key Factor ◽  
And Performance ◽  
End Stage ◽  
University Of Bristol ◽  
The University

London's theatre industry and charity culture have been closely connected since the mid-nineteenth century. In this article Catherine Hindson explores the nature of this relationship in the later years of the century. Focusing on a charity bazaar held at the Royal Albert Hall in June 1899 to raise funds for the Charing Cross Hospital, she argues that extra-theatrical occasions staged for charity organizations were firmly located within the stage culture of the day. Rather than peripheral occasions, high-profile, public charity events functioned as significant forces in the reputation and success of the West End theatre industry and its personnel. They held cultural, social, and economic potential for theatrical performers and represent a key factor in the improvement in the moral and social status of the stage in this period. Catherine Hindson is Senior Lecturer in Theatre and Performance Studies at the University of Bristol. She has published widely on popular performance between 1820 and 1930 and is currently completing a monograph on the actress, the West End stage, and charity between 1880 and 1930.

Desacralizing Whispers: Counter-Conduct in the Iranian War Theatre

2018 ◽  
Vol 34 (3) ◽  
pp. 235-248 ◽  
Author(s):  
Marjan Moosavi
Keyword(s):  
Performance Studies ◽  
Iraq War ◽  
Religious Values ◽  
Front Line ◽  
Specific Event ◽  
Performance Traditions ◽  
Alternative Characterization ◽  
Aesthetic Practice ◽  
And Performance ◽  
The University

The commemoration of sacrifice and martyrdom in the Iran–Iraq war led to dissemination of the ‘sacred defence’ culture and its theatre progeny – the Arzeshi genre, which is rooted in Shi’i religious values, Persian culture, and Iranian performance traditions. In response to this, Iranian anti-war theatre practitioners have intervened through a counter-conduct theatricality made up of characters, stories, reasoning, embodied emotions, and scenic languages. A thematic and aesthetic analysis of three stagings of the anti-war play The Whispers Behind the Front Line by the prominent Iranian playwright/director Alirezā Nāderi shows that there has been a shift over two periods of time regarding ‘disguised counter-hegemonic dramaturgy’, alternative characterization, and the ethical engagements of artists with the narrative of war. In this study Marjan Moosavi shows that theatre counter-conducts have shifted since 1995 from a realist aesthetic, reflecting a specific event – the Iran–Iraq war – to a universal, abstract aesthetic practice that sees war as a global phenomenon. Marjan Moosavi is an Iranian-Canadian PhD candidate and instructor at the University of Toronto's Centre for Drama, Theatre, and Performance Studies. She has published articles on Iranian dramaturgy and diasporic theatre in The Routledge Companion to Dramaturgy, TDR, and Critical Stages.

Distance and Reflexivity: Creating the Stage World of Pantoland

2005 ◽  
Vol 21 (4) ◽  
pp. 331-339
Author(s):  
Millie Taylor
Keyword(s):  
Performing Arts ◽  
Financial Support ◽  
Extended Version ◽  
Senior Lecturer ◽  
Arts And Humanities ◽  
Forthcoming Book ◽  
The World ◽  
Commercial Theatre ◽  
And Performance ◽  
The University

In pantomime the Dame and comics, and to a lesser extent the immortals, are positioned between the world of the audience and the world of the story, interacting with both, forming a link between the two, and constantly altering the distance thus created between audience and performance. This position allows these characters to exist both within and without the story, to comment on the story, and reflexively to draw attention to the theatricality of the pantomime event. In this article, Millie Taylor concludes that reflexivity and framing allow the pantomime to represent itself as unique, original, anarchic, and fun, and that these devices are significant in the identification of British pantomime as distinct from other types of performance. Millie Taylor worked for many years as a freelance musical director in repertory and commercial theatre and in pantomime. She is now Senior Lecturer in Performing Arts and Music Theatre at the University of Winchester. An earlier version of this article was presented at the Conference on Arts and Humanities in Hawaii (2005), and an extended version will appear in her forthcoming book on British pantomime. Her research has received financial support from the British Academy.

Robot Double

2013 ◽  
pp. 680-702
Author(s):  
Yuji Sone
Keyword(s):  
Performance Studies ◽  
The Self ◽  
The Other ◽  
Culturally Specific ◽  
Human Identity ◽  
Physical Movement ◽  
Self And Identity ◽  
Japanese Studies ◽  
And Performance

This chapter discusses Japanese roboticist Hiroshi Ishiguro’s performance experiments with robotic machines (humanoid and android) as a case study for this book’s theme, “the techno-self.” Ishiguro’s robots are highly sophisticated pieces of engineering intended to replicate human physical movement and appearance. In addition to claims relevant to robot engineering, for Ishiguro, these machines are reflexive tools for investigations into questions of human identity. In Ishiguro’s thinking I identify what I call a “reflexive anthropomorphism,” a notion of the self’s relation to the other that is tied equally to Buddhism and Japanese mythology. Using concepts from Japanese studies and theatre and performance studies, this chapter examines one culturally specific way of thinking about concepts of the self and identity through Ishiguro’s discussion of the human-robot relation.

Masked Interaction: The Case for an Enactive View of Commedia dell’Arte (and the Italian Renaissance)

2019 ◽  
pp. 153-170
Author(s):  
Jan Söffner
Keyword(s):  
Performance Studies ◽  
Performing Arts ◽  
Actor Network Theory ◽  
Cultural Analysis ◽  
Italian Renaissance ◽  
Commedia Dell'arte ◽  
Renaissance Humanism ◽  
Renaissance Studies ◽  
And Performance

This chapter presents a case study for the use of enactivist phenomenology as a paradigm for Cultural Analysis and Renaissance Studies. It begins by describing a mask used in commedia dell’arte, first as a simple object and then as embedded in an acting praxis. The focus then turns to Renaissance cultures of the performing arts, fiction, and the constitution of subjectivity. Finally, the chapter considers what the mask has to say about sixteenth-century Italy, comparing the outcomes of this analysis with those of more conventional approaches, which are mostly focused on Renaissance humanism. The line of argumentation follows a bottom-up methodology based on enactivist assumptions. By the end the chapter will render the adopted approach theoretically explicit and offer closing remarks about the use of enactivist phenomenology for cultural analysis, by comparing it with neighbouring theories and methods in Cultural Studies (especially Praxeology, Actor-Network-Theory, studies on Material Cultures, and Performance Studies).

Text and Stage: Shakespeare, Bibliography, and Performance Studies

1993 ◽  
Vol 9 (34) ◽  
pp. 179-191 ◽  
Author(s):  
Graham Holderness ◽  
Bryan Loughrey
Keyword(s):  
Performance Studies ◽  
Traditional Practices ◽  
Textual Studies ◽  
Stage Directions ◽  
Theatrical Practice ◽  
And Performance ◽  
Harvester Wheatsheaf ◽  
The University ◽  
Comparative Examination ◽  
Research Director

This article continues the debate initiated by Brian Parker, who in NTQ24 (1990) offered a critique of the new Oxford Shakespeare, and one of its editors, Stanley Wells, who responded in NTQ 26 (1991) with a defence of his departure from traditional practices of textual conflation. Here, Graham Holderness and Bryan Loughrey suggest that, on a closer examination, there is evidence that editorial intervention and conflation have been regularly employed in the Oxford edition: and in arguing against all such attempts to reconstruct ‘authoritative’ texts, they propose that, in their inevitable absence, the originals present the closest we are likely to approach to recreating the collaborative theatrical practice of Shakespeare's time. In illustrating the effects of editorial intervention from a close comparative examination of particular passages, they suggest, for example, that the stage directions make a shovel a likelier object of Hamlet's graveside contemplation than Yorick's skull. Graham Holderness, newly-appointed Professor and Dean of Humanities at the University of Hertfordshire, and Bryan Loughrey, Research Director at Roehampton Institute, have recently begun, through the Centre for Textual Studies, a programme of publishing accessible reprints of the important early editions, of which the first three have now appeared from Harvester Wheatsheaf.

Mental models, (de)compressions, and the actor’s process in body-swap movies

2018 ◽  
Vol 5 (2) ◽  
pp. 376-409
Author(s):  
Ahmed Abdel-Raheem
Keyword(s):  
Mental Models ◽  
Performance Studies ◽  
Cognitive Neuroscience ◽  
Cognitive Theory ◽  
The Body ◽  
Conceptual Blending ◽  
The Past ◽  
Cultural Concepts ◽  
And Performance ◽  
Number Of Publications

Abstract The body-swap comedy, where someone finds themselves inhabiting an entirely different body, is a well-established Hollywood tradition. Crucially, American filmmakers have tried every twist and contortion of this genre premise at a point or another over the past few decades. And yet, other countries, such as Egypt, Japan, and South Africa, seem to have just now put different spins on the theme. Nevertheless, this genre is under-theorized and under-explored. Drawing on insights from blending theory (Fauconnier and Turner 2002), mental models (van Dijk 2014), and the actor’s process as described by, among others, Stanislavsky (1995, 2008) and Brecht (1964, 1970), this article provides cognitively plausible answers to the perennial questions: What is so funny in body-swap films? How do spectators make sense of this genre? How do blending processes operate in body-swap movies? Do spectators “live in the blend?” What patterns of compression or decompression are at work in body-swap templates? Can humor be a strong determiner of moral-political cognition? And what connections can be drawn between acting and cognitive neuroscience? A discussion of English and Arabic examples (i) points to some of the cultural concepts involved in body-swap films, (ii) shows how conceptual blending in humorous films serves to both perpetuate and modify culturally relevant concepts, and (iii) highlights the necessity to expand the current scope in compression, embodiment and identity research. More generally, then, this article presents a new cognitive theory of how cinema, television, or theatre communicates meaning. The most important aim of this study is thus to contribute to the small but growing number of publications that use the cognitive sciences to inform scholarly and practical explorations in theatre and performance studies, as well as to the study of Arab theatre and cinema, which are among the most neglected subjects in the field.

Making Knowledge/Playing Culture

2020 ◽  
Vol 40 (1-2) ◽  
pp. 83-101
Author(s):  
Antje Budde ◽  
Sebastian Samur
Keyword(s):  
Experiential Learning ◽  
Undergraduate Students ◽  
Performance Studies ◽  
Performing Arts ◽  
Undergraduate Research ◽  
Theoretical Background ◽  
Comparative Approach ◽  
University Of Toronto ◽  
And Performance ◽  
The University

(A project of the Digital Dramaturgy Lab at the Centre for Drama, Theatre and Performance Studies, University of Toronto) This article discusses the 2017 festival-based undergraduate course, “Theatre Criticism and Festival Dramaturgy in the Digital Age in the Context of Globalization—A Cultural-Comparative Approach” as a platform for experiential learning. The course, hosted by the University of Toronto’s Centre for Drama, Theatre and Performance Studies, and based on principles of our Digital Dramaturgy Lab, invited a small group of undergraduate students to critically investigate two festivals—the Toronto Fringe Festival and the Festival d’Avignon—in order to engage as festival observers in criticism and analysis of both individual performances and festival programming/event dramaturgy. We argue that site-specific modes of experiential learning employed in such a project can contribute in meaningful ways to, and expand, current discourses on festivalising/festivalization and eventification through undergraduate research. We focus on three modes of experiential learning: nomadic learning (learning on the move, digital mobility), embodied knowledge (learning through participation, experience, and feeling), and critical making (learning through a combination of critical thinking and physical making). The article begins with a brief practical and theoretical background to the course. It then examines historical conceptions of experiential learning in the performing arts, including theoriesadvanced by Burnet Hobgood, David Kolb and Ronald Fry, and Nancy Kindelan. The importance of the festival site is then discussed, followed by an examination of how the festivals supported thethree modes of experiential learning. Samples of student works are used to support this analysis.

scholarly journals Knowledge Capture and Acquisition Mechanisms at Kisii University

10.28945/2284 ◽  
2015 ◽  
Vol 10 ◽  
pp. 105-116
Author(s):  
Nemwel Aming'a
Keyword(s):  
Organizational Performance ◽  
Organizational Memory ◽  
Knowledge Capture ◽  
Knowledge Assets ◽  
Qualitative And Quantitative ◽  
Student Version ◽  
And Performance ◽  
Essential Knowledge ◽  
The University

Knowledge management and knowledge assets have gained much prominence in recent years and are said to improve organizational performance. Knowledge capture and acquisition mechanisms enhance organizational memory and performance. However, knowledge capture and acquisition mechanisms in higher education institutions are not well known. The aim of this study was to investigate the knowledge capture and acquisition mechanisms at Kisii University. This was a case study in which data were collected through interviews and questionnaires. Purposive sampling was used to determine interview participants while questionnaire respondents were selected through stratified random sampling. Qualitative and quantitative data were analysed using SPSS® student version 14; it revealed that there were various knowledge capture and acquisition mechanisms at Kisii University. It was also established that the University encountered various challenges in knowledge capture and acquisition and lacked some essential knowledge capture and acquisition mechanisms. In this regard, this study proposed knowledge capture and acquisition guidelines that may be adopted by the University to enhance its organizational memory and performance.

Two Masterpieces of Kūṭiyāṭṭam

2019 ◽  
Keyword(s):  
Performance Studies ◽  
Empty Space ◽  
Ritual Studies ◽  
Indian Culture ◽  
Art Form ◽  
South Indian ◽  
Hebrew University ◽  
And Performance ◽  
The University

Kūṭiyāṭṭam, India’s only living traditional Sanskrit theatre, has been continually performed in Kerala for at least a thousand years. The actors and drummers create an entire world in the empty space of the stage by using spectacular costumes and make-up and by an immensely rich interplay of words, rhythms, mime, and gestures. This volume focuses on Mantrāṅkam and Aṅgulīyāṅkam, the two great masterpieces of Kūṭiyāṭṭam. It provides fundamental general remarks and relates them to pan-Indian reflections on aesthetics, philology, ritual studies, and history. Authored by scholars and active Kūṭiyāṭṭam performers, this is the first attempt to bring together a set of sustained, multi-faceted interpretations of these masterpieces-in-performance. With an aim to open up this ancient art form to readers interested in South Indian culture, religion, theatre and performance studies, philology, as well as literature, this volume offers a new way to access a major art form of pre-modern and modern Kerala. The University of Tuebingen in Germany and the Hebrew University of Jerusalem in Israel were partners in a long-term project studying and documenting Kūṭiyāṭṭam performances, including initiating full-scale performances of major works in the classical repertoire. We have been, in particular, focusing on the study of the two major, complex and ancient works, Mantrāṅkam and Aṅgulīyāṅkam, both of which we have seen and recorded in full. The articles in this volume are one of the results. They are supplemented with video-clips of lecture demonstrations provided online.

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