Elitist Leadership and Congregational Participation Among Early Plymouth Brethren

2006 ◽  
Vol 42 ◽  
pp. 327-336
Author(s):  
Timothy C. F. Stunt
Keyword(s):  
Nineteenth Century ◽  
Early Nineteenth Century ◽  
Congregational Participation ◽  
Significant Factors ◽  
The Way

When identifying the ‘catalyst for disaffection’ and the ‘trigger for individual secessions’ from the Establishment in the early nineteenth century, Grayson Carter recently concluded that ‘theological “extremism” was probably a more significant irritant than pastoral exasperation’. It is nevertheless evident that episcopal restraints on any ecclesiastical ‘irregularities’ and the dubious spiritual credentials of some of those controlling the appointment of both higher and lower clergy were also significant factors in the discontent of many who seceded in the 1830s. A quest for freedom from such constraints therefore often accompanied the special doctrinal emphases of those who would sooner or later quit the establishment. This was particularly true of the seceders known as the Plymouth Brethren whose congregations proliferated in the 1830s and ‘40s. With clerical ordination abandoned as unscriptural, their meetings came to be noted for spontaneous prayer and exhortation by any member of the congregation, but such an ‘institutionalizing’ of unprogrammed participation was liable to attract ‘free spirits’ whose orthodoxy and ‘manners’ could be questionable. This paper considers the way in which the precise doctrinal convictions and conservative social assumptions of such seceders could come into conflict with, and sometimes, at least for a while, keep at bay some of the elements unleashed by their professed desire for ecclesiastical freedom. Of particular interest is the interplay of social and doctrinal motivation.

An Anti-Vietnamese Rebellion in Early Nineteenth Century Cambodia: Pre-colonial Imperialism and a Pre-Nationalist Response

1975 ◽  
Vol 6 (1) ◽  
pp. 16-24 ◽  
Author(s):  
David P. Chandler
Keyword(s):  
Nineteenth Century ◽  
Southeast Asia ◽  
Early Nineteenth Century ◽  
Political Thinking ◽  
Before And After ◽  
The Way

The “holy man's” (nak sel) rebellion against the Vietnamese that broke out in 1820 along the Cambodian-Vietnamese border is the best-documented one of its kind in pre-colonial Cambodia, and makes a useful addition to the literature of such revolts in Buddhist Southeast Asia. Its importance in Cambodian terms lies in its anti-Vietnamese character, the participation in its ranks of Buddhist monks, the collusion of Cambodian authorities, and the way in which these themes foreshadow Cambodian political thinking, before and after the arrival of the French.

The Fools of the Leisure Class. Honor, Ridicule, and the Emergence of Animal Protection Legislation in England, 1740–1840

2006 ◽  
Vol 47 (1) ◽  
pp. 3-35 ◽  
Author(s):  
Stefan Bargheer
Keyword(s):  
Nineteenth Century ◽  
Moral Concern ◽  
Early Nineteenth Century ◽  
Animal Protection ◽  
Leisure Class ◽  
Late Eighteenth ◽  
Drastic Increase ◽  
Protection Legislation ◽  
The Way

The article analyzes the emergence of moral concern for animals in late eighteenth and early nineteenth-century England. This concern was fuelled by a developing aristocratic discourse on civility that was accompanied by a drastic increase in the factual visibility of violence inflicted on animals in the growing cities. In opposition to interpretations based on the concepts of discipline and distinction, the article elaborates the way in which the emergence of moral concern for animals was class-structured without being class-interested.

"The Burning Clime": Charlotte Brontë and John Martin

1995 ◽  
Vol 50 (3) ◽  
pp. 285-321 ◽  
Author(s):  
Christine Alexander
Keyword(s):  
Nineteenth Century ◽  
Personal Development ◽  
Charlotte Bronte ◽  
Early Nineteenth Century ◽  
Dynamic Relationship ◽  
Gradual Shift ◽  
The Way

The name of the Romantic painter and printmaker John Martin has long been associated with the Brontës. His pictures hung on the Brontë Parsonage walls; the Brontë children both copied his images in paint and transposed them into "print" in their tiny handsewn magazines. His sublime landscapes and gigantic imaginary scenes of ancient architecture-an amalgamation of Classical, Egyptian, and Indian styles-provided unlimited scope for the young architects of Glass Town and Angria. Yet the dynamic relationship between Martin's lurid canvases and Charlotte Brontë's writings extends beyond the simple use of pictorialism. In his work she found an analogue for her own frustrating experience, and her response to his work significantly contributed to her personal development as an artist. This essay attempts to trace the way in which Brontë's writings register her early-nineteenth-century response to Martin's work in a gradual shift from her initial enthusiasm for his landscapes toward a distrust of his illusive promises of grandeur.

The Idea of ‘Character’ in Victorian Political Thought

1985 ◽  
Vol 35 ◽  
pp. 29-50 ◽  
Author(s):  
Stefan Collini
Keyword(s):  
Nineteenth Century ◽  
Political Economy ◽  
Political Thought ◽  
Social Problems ◽  
Early Nineteenth Century ◽  
Classical Economics ◽  
The People ◽  
The Face ◽  
The Way

When in the summer of 1902 Helen Bosanquet published a book called The Strength of the People she sent a copy to Alfred Marshall. On the face of it, this might seem a rather unpromising thing to have done. Mrs Bosanquet, an active exponent of the Charity Organisation Society's ‘casework’ approach to social problems, had frequently expressed her dissatisfaction with what she regarded as the misleading abstractions of orthodox economics, and in her book she had even ventured a direct criticism of a point in Marshall's Principles. Marshall, then Professor of Political Economy at Cambridge and at the peak of his reputation as the most authoritative exponent of neo-classical economics in Britain, was, to say the least, sensitive to criticism, and he had, moreover, publicly taken issue with the C.O.S. on several previous occasions. But perhaps Mrs Bosanquet knew what she was about after all. In her book she had taken her text from the early nineteenth-century Evangelical Thomas Chalmers on the way in which character determines circumstances rather than vice versa, and, as the historian of the C.O.S. justly remarks, her book ‘is a long sermon on the importance of character in making one family rich and another poor’. Although Marshall can hardly have welcomed the general strictures on economics, he was able to reassure Mrs Bosanquet that ‘in the main’ he agreed with her: ‘I have always held’, he wrote to her, ‘that poverty and pain, disease and death are evils of greatly less importance than they appear, except in so far as they lead to weakness of life and character’.

scholarly journals The Theme of Educational Transfer in Comparative Education: A View over Time

2006 ◽  
Vol 1 (1) ◽  
pp. 2-13 ◽  
Author(s):  
Jason Beech
Keyword(s):  
Nineteenth Century ◽  
Comparative Education ◽  
Final Part ◽  
Early Nineteenth Century ◽  
Educational Transfer ◽  
Over Time ◽  
The Way

This article analyses notions of ‘transfer’ in the literature of comparative education, searching for continuities and discontinuities in the way that the process of educational transfer has been construed. The analysis shows that the theme of transfer has been fundamental in comparative education from the early nineteenth century until the present day. Although some of the questions addressed in the field since its origins are still crucial today, it is suggested in the final part of the study that these problems should now be addressed in a world in which educational space has become more complex, as supra-national and sub-national actors become increasingly important in the production and reproduction of specialised knowledge about education.

The Ballad Revival and the Rise of Literary History

2020 ◽  
pp. 83-97
Author(s):  
David Matthews
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Middle Ages ◽  
Literary History ◽  
Early Nineteenth Century ◽  
Nineteenth Century Literature ◽  
Century Literature ◽  
The Middle Ages ◽  
The Way

This chapter describes the rediscovery and reinvention of the ballad in the 1760s and 1770s, tracing the later impact of the resultant conception of the Middle Ages on nineteenth-century literature and scholarship. The chapter traces the way in which a notion of the ‘Gothic’ was differentiated, in the early nineteenth century, from the ‘medieval’ (a word newly coined around 1817) and goes on to look at the way in which the early beginnings of English literary history resulted from the antiquarian researches of the eighteenth century. It concludes with reflections on the extent to which it can be said there was truly a revival of the ballad, and posits that there was instead a revaluation something already there, with a new conferral of prestige.

Music and Words

2017 ◽  
Author(s):  
Lawrence M. Zbikowski
Keyword(s):  
Nineteenth Century ◽  
Franz Schubert ◽  
Early Nineteenth Century ◽  
The Third ◽  
Music And Language ◽  
Carl Loewe ◽  
Language And Music ◽  
Construct Meaning ◽  
The Way

This chapter focuses on the different ways language and music construct meaning as revealed through the medium of song. The chapter focuses on the German Lied of the early nineteenth century, and it offers analyses of three settings of Goethe’s lyric poem “Über allen Gipfeln ist Ruh.” The first is an 1814 setting by Carl Friedrich Zelter; the second was written around 1816 by Carl Loewe; the third was completed sometime before 1824 by Franz Schubert. These analyses show how each setting changes the interpretation of Goethe’s poem, demonstrating how the different grammatical resources offered by music and language shape the way meaning is constructed in these songs.

The Rev. William Harte and Attitudes to Slavery in Early Nineteenth-Century Barbados

1979 ◽  
Vol 30 (4) ◽  
pp. 461-474 ◽  
Author(s):  
J. T. Gilmore
Keyword(s):  
Nineteenth Century ◽  
Church Of England ◽  
Early Period ◽  
Early Nineteenth Century ◽  
Christian Love ◽  
The Church ◽  
Slave Population ◽  
The Way

In St Mary's Church, Barbados, there is a monument to a curate who died in 1851, and ‘whose labours as a clergyman of the Church of England for fifty years were distinguished by talent, energy & faithfulness. His efforts were unceasing to make known the truths of the Gospel to all classes in this island. At an early period in his ministry he led the way in rescuing the then slave population from spiritual bondage and darkness. In this work of Christian love he was ever resolute, singlemin-ded, Sc uncompromising’. Mr Harte's claim to our interest is further increased when we learn that he was once prosecuted by the vestry of his parish for, among other things, teaching slaves ‘doctrines of equality inconsistent with their obedience to their masters’ and for comparing the white inhabitants of his parish to those of Sodom and Gomorrah, somewhat to the advantage of the latter.

Nation-Building and Nationalism in Karamzin's History of the Russian State

2010 ◽  
Vol 3 (1) ◽  
pp. 1-50
Author(s):  
Derek Offord
Keyword(s):  
Nineteenth Century ◽  
National Identity ◽  
Nation Building ◽  
Cultural Nationalism ◽  
Early Nineteenth Century ◽  
Russian State ◽  
Imperial Expansion ◽  
History Of ◽  
The Way

AbstractThis essay analyzes Karamzin's contribution, through his History of the Russian State, to the formation of national identity and to the development of nationalism in early nineteenth-century Russia. It explores Karamzin's argument that the development of a unified state gave Russia an equal claim to membership in Europe's family of nations, and thus underlines the way that, for Karamzin, Russia's national identity was subsumed in imperial expansion. Karamzin was first and foremost a political nationalist. Yet the essay also explores the humane, cosmopolitan elements of Karamzin's thinking – elements that were in some tension with his statism and which pointed toward a cultural nationalism more complex than this statism.

Evangelist at the Gate: Robert Morrison's Views on Mission

2012 ◽  
Vol 63 (2) ◽  
pp. 306-330
Author(s):  
FUK-TSANG YING
Keyword(s):  
Nineteenth Century ◽  
Chinese Culture ◽  
Chinese Language ◽  
Early Nineteenth Century ◽  
The Bible ◽  
Missionary Movement ◽  
Traditional Chinese Culture ◽  
Future Work ◽  
True Measure ◽  
The Way

The arrival of Robert Morrison in Macau on 4 September 1807 marked the beginning of the nineteenth-century Protestant missionary movement in China. The most familiar and important legacy of Morrison is his translation of the Bible into Chinese and the compilation of A dictionary of the Chinese language. When Morrison concluded his work in 1832, only ten Chinese had been baptised. However, the true measure of his accomplishment is not to be sought in the harvest of souls, but in the foundations that laid for future work. As a pioneer missionary in the nineteenth century, Morrison lived in an alien ‘heathen’ world for twenty-five years. How did he hold on to his evangelistic vision and passion in such an adverse and unfavourable environment? This essay aims to sketch Robert Morrison's views on mission, focusing on the way in which he responded to traditional Chinese culture and religion and the huge political obstacles in early nineteenth-century China.

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