The Study of the Origins of the Eucharist: Retrospect and Revaluation

1965 ◽  
Vol 2 ◽  
pp. 1-18
Author(s):  
C. W. Dugmore

Lest it should seem to some that this is a strange subject for a Presidential Address to an Ecclesiastical History Society, may I say at the outset that I propose to deal with it as an historical and not a theological problem, and, secondly, that in my view the history of the Christian Church must necessarily include the history of how Christians have worshipped God in every age. The Church is a living organism and not merely a human organisation with a hierarchy; general, provincial, and diocesan councils; canons and creeds; patrimony and patronage; social and economic responsibilities. All these aspects of her life, from the study of Church-State relations to the editing of episcopal registers and monastic constitutions are the proper concern of the Church historian, but so too is her inner life—spirituality, asceticism, and worship.

2019 ◽  
pp. 264-275
Author(s):  
Виталий Гуляев

Статья повествует о церковно-государственных отношениях в Новосибирской и Барнаульской епархии в 1960-1970-е годы. Целью данной статьи является обзор исторических документов и архивных источников по истории Новосибирской и Барнаульской епархии в период с 1964 по 1972 годы. Для достижения поставленной цели были проанализированы архивные материалы по истории Новосибирской и Барнаульской епархии за указанный период, что позволило раскрыть сложный характер церковно-государственных отношений в данной епархии. После непродолжительного пребывания на Новосибирской кафедре архиепископа Кассиана (Ярославского; 1963-1964 гг.) в Новосибирск был назначен архиепископ Павел (Голышев; 1964-1972 гг.), при котором в епархии особенно обострились церковно-государственные отношения. The article tells about church-state relations in Novosibirsk and Barnaul diocese in 1960-1970s. The purpose of this article is a review of historical documents and archival sources on the history of the Novosibirsk and Barnaul diocese in the period from 1964 to 1972. In order to achieve this aim we analyzed the archival materials on the history of Novosibirsk and Barnaul diocese for this period, which allowed to reveal the complex nature of church-state relations in this diocese. After short stay on Novosibirsk chair by archbishop Kassian (Yaroslavsky; 1963-1964), archbishop Pavel (Golyshev; 1964-1972) was appointed to Novosibirsk, during which time the church-state relations in the diocese especially aggravated.


1969 ◽  
Vol 38 (1) ◽  
pp. 106-120 ◽  
Author(s):  
John Tracy Ellis

Even the most ardent devotee of ecclesiastical history cannot realistically claim for his special interest a major role in Clio's fraternity in this age of high secularization. Yet it may be said, I believe, that the role is growing rather than diminishing for historians generally as they assess the value of scientific and professional works such as those of the Fliche and Martin series, The Christian Centuries edited by Louis J. Rogier, Roger Aubert, and David Knowles, the successive volumes ofConcilium.Theology in The Age of Renewaldevoted to ecclesiastical history, and the projected Oxford History of the Christian Church under the guiding hand of Owen Chadwick. And parenthetically at the outset I should like to make it clear that while most of the materials used in this paper are related to the Roman Catholic Church simply because of my greater familiarity with her story, I use the term ‘Christian Church’ in the broadest possible sense to embrace the Protestant, Anglican, and Orthodox communions, as well as that of the Church to which I owe my personal faith and allegiance.


2019 ◽  
pp. 138-143
Author(s):  
Denis D. Pyzikov ◽  

This article deals with the specifics of church-state relations after The Russian Revolution – an event that completely changed the world history, and in particular the history of the church. This theme is important not only for contribution of new facts and assessments to known data, but also for current status of the church, its relations with the authorities in the Russian Federation and the re-evaluation of the state heritage of the Soviet Union. Despite the sufficient amount of studies and sourcebooks, archive of V.D. BonchBruyevich at the State Museum of the History of Religion can provide new facts and documents to fill the gaps in history and re-evaluate certain events. The list of archival documents on the subject consists of decrees, personal correspondence, appeals, and also periodicals. This group of documents hasn’t been the object of any study, as well as V.D. Bonch-Bruyevich’s archive in whole.


2018 ◽  
pp. 306-312
Author(s):  
Veniamin F. Zima ◽  

The reviewed work is devoted to a significant, and yet little-studied in both national and foreign scholarship, issue of the clergy interactions with German occupational authorities on the territory of the USSR in the days of the Great Patriotic War. It introduces into scientific use historically significant complex of documents (1941-1945) from the archive of the Office of the Metropolitan Sergius (Voskresensky) of Vilnius and Lithuania, patriarchal exarch in Latvia and Estonia, and also records from the investigatory records on charges against clergy and employees concerned in the activities of the Pskov Orthodox Mission (1944-1990). Documents included in the publication are stored in the archives of Moscow, St. Petersburg, Estonia, Lithuania, Leningrad, Novgorod, and Pskov regions. They allow some insight into nature, forms, and methods of the Nazi occupational regime policies in the conquered territories (including policies towards the Church). The documents capture religious policies of the Nazis and inner life of the exarchate, describe actual situation of population and clergy, management activities and counterinsurgency on the occupied territories. The documents bring to light connections between the exarchate and German counterintelligence and reveal the nature of political police work with informants. They capture the political mood of population and prisoners of war. There is information on participants of partisan movement and underground resistance, on communication net between the patriarchal exarchate in the Baltic states and the German counterintelligence. Reports and dispatches of the clergy in the pay of the Nazis addressed to the Metropolitan Sergius (Voskresensky) contain detailed activity reports. Investigatory records contain important biographical information and personal data on the collaborators. Most of the documents, being classified, have never been published before.


Author(s):  
B. W. Young

The dismissive characterization of Anglican divinity between 1688 and 1800 as defensive and rationalistic, made by Mark Pattison and Leslie Stephen, has proved more enduring than most other aspects of a Victorian critique of the eighteenth-century Church of England. By directly addressing the analytical narratives offered by Pattison and Stephen, this chapter offers a comprehensive re-evaluation of this neglected period in the history of English theology. The chapter explores the many contributions to patristic study, ecclesiastical history, and doctrinal controversy made by theologians with a once deservedly international reputation: William Cave, Richard Bentley, William Law, William Warburton, Joseph Butler, George Berkeley, and William Paley were vitalizing influences on Anglican theology, all of whom were systematically depreciated by their agnostic Victorian successors. This chapter offers a revisionist account of the many achievements in eighteenth-century Anglican divinity.


Author(s):  
Lauren V. Jarvis

Zionist churches proliferated in South Africa’s segregation era amid a global revival of the doctrine of divine healing. Among the nearly eight hundred new denominations that emerged were some of the largest Zionist churches, including Ignatius Lekganyane’s Zion Christian Church (ZCC) and Isaiah Shembe’s Nazaretha Church. All of these new denominations took root in the absence of government recognition and during a period when church-state relations were in flux. Many Zionists found ways to work around and in spite of segregation-era laws, but these efforts occasionally ended in disaster—as at Bulhoek in 1921. For scholars, Zionist churches have long posed problems of categorization. Scholars once imagined Zionists as embodying a distinctively African expression of faith, but important new scholarship has challenged this understanding. The time is ripe, however, to reassess what made Zionists different. This entry looks to Zionists’ doctrine and methods of evangelism to understand them as segregation-era rebels.


Modern China ◽  
2018 ◽  
Vol 45 (5) ◽  
pp. 564-590 ◽  
Author(s):  
Jifeng Liu ◽  
Chris White

In examining the relationships between a state-recognized Protestant pastor and local bureaucrats, this article argues that church leaders in contemporary China are strategic in enhancing interactions with the local state as a way to produce greater space for religious activities. In contrast to the idea that the Three-Self church structure simply functions as a state-governing apparatus, this study suggests that closer connection to the state can, at times, result in less official oversight. State approval of Three-Self churches offers legitimacy to registered congregations and their leaders, but equally important is that by endorsing such groups, the state is encouraging dialogue, even negotiations between authorities and the church at local levels.


2018 ◽  
Vol 21 ◽  
pp. 255-269
Author(s):  
Dimitry Gegenava

Democratic Republic of Georgia (1918-1921) was one of the unique states in the first quarter of XX century. Despite the historical relations between the Church and the State in Georgia, the social-democratic government changed its official policy and chose French secularism, which was very unusual for the country. This was incorporated in the Constitution of 1921. This article is about the Georgian church-state relations during 1918-1921, the positive and negative aspects of the chosen form of secularism and the challenges that the newly independent State faced in the sphere of religious freedom until the Soviet occupation.


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