Toleration and the Cromwellian Protectorate

1984 ◽  
Vol 21 ◽  
pp. 199-233 ◽  
Author(s):  
Blair Worden
Keyword(s):  
Nineteenth Century ◽  
Religious Toleration ◽  
Moral Foundations ◽  
The Past ◽  
History Of ◽  
The Subject ◽  
Late Nineteenth

Toleration is a Victorian subject, a monument to Victorian liberalism. ‘To us who have been educated in the nineteenth century’, proclaimed F. A. Inderwick in his book on the Interregnum, ‘any declaration inconsistent with religious toleration would be abhorrent and inadmissible’. His sentiment would not have seemed controversial to a generation raised on such best-selling works as Buckle’s History of Civilisation in England and Lecky’s History of the Rise and Influence of the Spirit of Rationalism. It may be that the Victorians, enquiring into the origins of the toleration which they had achieved, were prone to congratulate the past on becoming more like the present. Yet in the late nineteenth and early twentieth centuries, when interest in the subject was perhaps at its peak, we can also detect, in the statements on toleration of a Creighton or a Figgis, a fear that the present might become more like the past: that materialism and religious indifference might destroy the moral foundations of toleration, and foster a new barbarism which would persecute Christians afresh.

Introduction

2018 ◽  
Author(s):  
Nurit Yaari
Keyword(s):  
Nineteenth Century ◽  
Eastern Europe ◽  
The Political ◽  
Late Nineteenth Century ◽  
Jewish Culture ◽  
The Past ◽  
Future State ◽  
History Of ◽  
Late Nineteenth ◽  
State Of Israel

This chapter examines the lack of continuous tradition of the art of the theatre in the history of Jewish culture. Theatre as art and institution was forbidden for Jews during most of their history, and although there were plays written in different times and places during the past centuries, no tradition of theatre evolved in Jewish culture until the middle of the nineteenth century. In view of this absence, the author discusses the genesis of Jewish theatre in Eastern Europe and in Eretz-Yisrael (The Land of Israel) since the late nineteenth century, encouraged by the Jewish Enlightenment movement, the emergence of Jewish nationalism, and the rebirth of Hebrew as a language of everyday life. Finally, the chapter traces the development of parallel strands of theatre that preceded the Israeli theatre and shadowed the emergence of the political infrastructure of the future State of Israel.

Henry Dresser and Victorian Ornithology

2017 ◽  
Author(s):  
Henry A. McGhie
Keyword(s):  
Nineteenth Century ◽  
Scientific Information ◽  
Museum Studies ◽  
Late Nineteenth Century ◽  
Bird Conservation ◽  
Conservation Movement ◽  
Leading Role ◽  
History Of ◽  
The Subject ◽  
Late Nineteenth

This book explores the life of Henry Dresser (1838–1915), one of the most productive British ornithologists of the mid-late nineteenth and early twentieth centuries; it is also an exploration of ornithology during a period when the subject changed dramatically. The book is based on previously unpublished letters, diaries and photographs to provide the first detailed biography of any of the independent industrialist–naturalists who dominated nineteenth century British ornithology. Dresser travelled widely in Europe, New Brunswick and to Texas during the American Civil War before settling down to work in London in the timber and iron trades. He built enormous collections of skins and eggs of birds, many of which came from famous travellers and collectors. These collections formed the basis of over 100 publications on birds including some of the finest and some of the last of the great bird books of the late nineteenth century, combining cutting-edge scientific information with masterpieces of bird illustration. Dresser played a leading role in scientific society and in the early bird conservation movement. His correspondence and diaries reveal the inner workings, motivations, personal relationships and rivalries that existed among the leading ornithologists. This book is aimed at anyone interested in birds, history and natural history, and as a textbook for courses relating to history, history of science and museum studies.

The History of Sexuality and Historical Methodology

2016 ◽  
Vol 5 (2) ◽  
pp. 179-199
Author(s):  
Andrew E. Clark-Huckstep
Keyword(s):  
Nineteenth Century ◽  
Knowledge Creation ◽  
Identity Theory ◽  
Late Nineteenth Century ◽  
Historical Inquiry ◽  
History Of Sexuality ◽  
History Of ◽  
The Subject ◽  
Historical Methodology ◽  
Late Nineteenth

Michel Foucault's The History of Sexuality has been the subject of debate among historians for decades. More specifically, his assertion, ‘the sodomite was a temporary aberration, the homosexual was now a species,’ has been used to support an ‘acts-to-identity’ theory that locates in the late-nineteenth century a shift in thinking about sexuality. The author argues that a re-reading of Foucault shifts the focus of historical inquiry from identities towards the process of knowledge creation, allowing for ambiguity that the concept ‘identity’ might foreclose. This essay examines the debate and offers a new reading of Foucault based on the work of Lynne Huffer. Finally, the author seeks to centre a source-driven approach in conjunction with The History of Sexuality, providing readings of patients and informants from the work of Richard von Krafft-Ebing and Havelock Ellis.

Time and the Calendar in Nineteenth - Century Asante: An Exploratory Essay

1980 ◽  
Vol 7 ◽  
pp. 179-200 ◽  
Author(s):  
T.C. McCaskie
Keyword(s):  
Nineteenth Century ◽  
Human Memory ◽  
The Past ◽  
European Languages ◽  
Technological Competence ◽  
Fixed Base ◽  
History Of ◽  
The Subject ◽  
Literate Culture ◽  
Literate Society

Historians recognize that the perception and organization of time are fundamental to the internal ordering of all human cultures. However, the history of pre-colonial Africa has largely been written to conform to the calendrical rhythms of an imposed European chronology. Regret over this discrepancy has been tempered by recognition of the very real problems involved in rectifying it. Chief among these is the fact that linear chronology per se -- in purist interpretation requiring numbered series derived from a fixed base, and therefore the mnemonic support of a graphic record -- is beyond the technological competence of any pre-literate society. However, the inability to maintain chronologically precise memorials of the past by no means precludes the existence of sophisticated mechanisms for ordering and dividing temps courant. That is, a historical sense disordered or dissolved through the agency of unassisted, and thus all too fallible, human memory may happily co-exist with an exact (and often symbolically charged) calendrical time. Broadly speaking, the foregoing was the situation obtaining-in Asante in the nineteenth century. Time in nineteenth-century Asante, in a number of its aspects, is the subject of this paper.The establishment of a historical chronology in nineteenth-century Asante was severely inhibited, and in ultimate terms negated, by the absence of a literate culture. It is the case that rare and isolated individuals like oheneba Owusu Ansa (ca. 1822-1884) and oheneba Kwasi Boakye (1827-1904) acquired in foreign exile skills in European languages. However, Akan Twi was not effectively reduced to writing until the mid-nineteenth century, and then not in Asante. Thus, at the time of the British usurpation in 1896 Asante was still a pre-literate culture.

A. T. Bryant and ‘The Wars of Shaka’

1991 ◽  
Vol 18 ◽  
pp. 409-425 ◽  
Author(s):  
John Wright
Keyword(s):  
Nineteenth Century ◽  
Southern Africa ◽  
Late Nineteenth Century ◽  
Population Migrations ◽  
History Of ◽  
The Subject ◽  
Late Nineteenth ◽  
Explosive Expansion ◽  
Influential Book ◽  
Eastern Half

Olden Times in Zululand and Natal …depends primarily on tribal lore garnered during four decades of exhaustive interviews with native elders.…[I]t is safe to say [Bryant's] work will never be exceeded. Almost everything published on the subject since depends on him.…This paper needs to be read against the background of the critique which has gradually been gathering force over the last half-dozen years or so of the concept of the mfecane. By the mfecane is meant the idea that in the 1820s much of the eastern half of southern Africa was thrown into turmoil by a series of wars and population migrations set in motion by the explosive expansion of the Zulu state under Shaka. Ever since Theal first popularized it in the late nineteenth century, this idea has remained one of the bedrock concepts around which the history of southern Africa in the later eighteenth century and the first half of the nineteenth century has been written. The term mfecane itself did not become widely used until as recently as 1966, when, in his widely influential book, The Zulu Aftermath, Omer-Cooper repackaged what had previously been called “the wars of Shaka” for an emerging Africanist readership. Since then the concept of the mfecane has permeated the literature, both popular and academic, inside and outside southern Africa, to the point where it is regarded as a fixed fact of the sub-continent's history.

Kiwis Against Possums: A Critical Analysis of Anti-Possum Rhetoric in Aotearoa New Zealand

2009 ◽  
Vol 17 (1) ◽  
pp. 1-20 ◽  
Author(s):  
Annie Potts
Keyword(s):  
Nineteenth Century ◽  
New Zealand ◽  
Critical Analysis ◽  
Negative Impact ◽  
The Past ◽  
Aotearoa New Zealand ◽  
History Of ◽  
The Subject ◽  
Economic Assets

AbstractThe history of brushtail possums in New Zealand is bleak. The colonists who forcibly transported possums from their native Australia to New Zealand in the nineteenth century valued them as economic assets, quickly establishing a profitable fur industry. Over the past 80 or so years, however, New Zealand has increasingly scapegoated possums for the unanticipated negative impact their presence has had on the native environment and wildlife. Now this marsupial—blamed and despised—suffers the most miserable of reputations and is extensively targeted as the nation's number one pest. This paper examines anti-possum rhetoric in New Zealand, identifying the operation of several distinct—yet related—discourses negatively situating the possum as (a) an unwanted foreign invader and a threat to what makes New Zealand unique; (b) the subject of revenge and punishment (ergo the deserving recipient of exploitation and commodification); and (c) recognizably “cute, but...” merely a pest and therefore unworthy of compassion. This paper argues that the demonization of possums in New Zealand is overdetermined, extreme, and unhelpfully entangled in notions of patriotism and nationalism.

Prehistoric Agriculture in Britain

Antiquity ◽  
1927 ◽  
Vol 1 (3) ◽  
pp. 261-289 ◽  
Author(s):  
E. Cecil Curwen
Keyword(s):  
Nineteenth Century ◽  
Economic History ◽  
Prehistoric Agriculture ◽  
The Past ◽  
History Of ◽  
The Subject ◽  
Human Use

The importance of the part played by agriculture in the economic history of our country is sometimes apt to be forgotten, for its place has, during the past hundred years, been largely taken by manufacture. Down to the beginning of the nineteenth century the bulk of the population still made a living by tilling the fields, just as their fathers had done from time immemorial. It becomes, therefore, a matter of great interest to trace the beginnings and growth of agriculture in our country before the dawn of history.Agriculture may be taken in its broadest sense to signify the artificial growth of plants for human use, as opposed to the gathering of wild products, but the term may also be narrowed down to cover only the cultivation of farinaceous seeds which we call cereals. It is chiefly in the latter sense that the subject will be discussed here, but it must be remembered that the nature of the evidence does not altogether allow of such a distinction.

Introduction

1969 ◽  
Vol 29 (1) ◽  
pp. 7-14
Author(s):  
Richard C. Howard
Keyword(s):  
Nineteenth Century ◽  
Historical Perspective ◽  
Recent Trend ◽  
General Consideration ◽  
Reform Movement ◽  
Late Nineteenth Century ◽  
The Past ◽  
Main Emphasis ◽  
History Of ◽  
Late Nineteenth

Many of us who have studied the modern history of China first learned of the late nineteenth-century reform movement in texts with chapters or sections entitled, “The Hundred Days of Reform,” or “The Reform Movement of 1898.” In such works our attention was directed to that group of politically inexperienced idealists who sought to impose upon a recalcitrant bureaucracy and apathetic populace a series of reforms designed to rescue the empire from impending dismemberment at the hands of foreign powers. The main emphasis of these standard accounts was upon the events of 1898 and their significance in China's political history. During the past twenty years, however, scholarly interest in the reformers has shifted from a preoccupation with their activities in 1898 to a more general consideration of their intellectual antecedents and the ideological content of their reform programs. Studies along these lines have placed the events of 1898 in a broader historical perspective—as the climax of a movement that was more than a decade in the making. This recent trend in scholarship is reflected in the four papers of this symposium. Separately and collectively, these papers confirm what earlier studies have suggested, that the reformers' objectives in 1898 can best be understood in the context of an intellectual movement that assumed its distinctive characteristics during the decade of the 1890's.

LOYAL WORKERS AND DISTINGUISHED SCHOLARS: BIG HUMANITIES AND THE ETHICS OF KNOWLEDGE

2017 ◽  
Vol 16 (1) ◽  
pp. 87-126
Author(s):  
CHAD WELLMON
Keyword(s):  
Nineteenth Century ◽  
Digital Age ◽  
Digital Data ◽  
Late Nineteenth Century ◽  
The Past ◽  
New Methods ◽  
History Of ◽  
Late Nineteenth ◽  
Academy Of Sciences ◽  
German Historian

Over the past two decades, long-running debates about the purposes and practices of humanistic inquiry have been refocused as a debate about the uncertain fate of the humanities in a digital age. Now, with the advent of digital and computational humanities, scholars are discussing with a new urgency what the humanities are for and what it means to practice them. And many suggest that the surfeit of digital data is unprecedented and are calling for new methods, practices, and epistemologies. This article considers these claims in light of a longer history of what Lorraine Daston has called “practices of compendia”––practices of collecting, collating, and interpreting massive amounts of data. It focuses, in particular, on the late nineteenth-century German historian Theodor Mommsen and the range of projects he initiated and led as secretary of the Prussian Academy of Sciences. Mommsen invented the “big humanities” and what his contemporaries termed the “industrial” model of scholarship, a model that helped create a new, modern scholarly persona and a distinctly modern ethics of knowledge.

Tracking Jesuit Psychologies

2018 ◽  
pp. 782-810
Author(s):  
Fernanda Alfieri
Keyword(s):  
Nineteenth Century ◽  
Sixteenth Century ◽  
Experimental Psychology ◽  
Moral Theology ◽  
The Self ◽  
Society Of Jesus ◽  
Late Nineteenth Century ◽  
History Of ◽  
The Subject ◽  
Late Nineteenth

This chapter analyzes forms, meanings, and functions of psychology in the history of the Society of Jesus. Interpreted as an interest for the interior dimension of the subject, psychology is an implicit and multifaceted presence in the Ignatian order. The examination of the self is the first step for those who desire to enter the Society of Jesus, and the obedience imperative is a characterizing feature of the regulation in the Society. If psychology is given the meaning of the science of the soul as the life principle, then it can be tracked down not only in philosophical works providing the basics for the curriculum in the Jesuit colleges since the late sixteenth century but also in the coeval practical science of moral theology. Only after the late nineteenth century, with the emergence of experimental psychology, did the discipline obtain its own place in Jesuit episteme, between continuity and rupture.

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