Unity and Diversity as a Theme in Early Modern Dutch Religious History: an Interpretation

1996 ◽  
Vol 32 ◽  
pp. 221-234 ◽  
Author(s):  
Joke Spaans

The Reformation in the Low Countries fascinates both church historians and general historians. Religious change and political revolution went hand in hand. The history of the Reformation is an integral part of the history of the birth of the Dutch nation. Although well-researched, its attraction is renewed with each successive historiographical fashion.

2021 ◽  
Vol 136 (1) ◽  
pp. 78-90
Author(s):  
Jesse Spohnholz

In this discussion of BMGN – Low Countries Historical Review Philip Benedict reviewed Jesse Spohnholz’s book, The Convent of Wesel: The Event That Never Was and the Invention of Tradition (Cambridge 2017). While Benedict praises Spohnholz’s research and contributions as they pertain to the religious history of sixteenthcentury Europe, he criticizes Spohnholz for borrowing from scholarship associated with the ‘archival turn’ and postmodernist critiques of constructivist empiricism. In this response, Spohnholz defends his approach and its relevance for questions about writing the history of the Reformation in the twenty-first century. Spohnholz stresses the shared historical and methodological perspectives between himself and Benedict (and others), comments on the historical significance of his study, and clarifies the book’s intended audiences.


2020 ◽  
pp. 1-10
Author(s):  
J. V. Fesko

This chapter introduces the topic of the history of the early modern Reformed doctrine of the covenant of works. It first defines the doctrine and then provides a state of the question through a survey of relevant secondary literature. After the state of the question, the chapter states the book’s main aim, which is to present an overview of the origins, development, and reception of the covenant of works. In contrast to critics of the doctrine, this book stands within another strand of historiography that sees the covenant of works as a legitimate development of ideas present in the early church, middle ages, and Reformation periods. The chapter then lays out the topics of each of following chapters: the Reformation, Robert Rollock, Jacob Arminius, James Ussher, John Cameron and Edward Leigh, The Westminster Standards, the Formula Consensus Helvetica, Thomas Boston, and the Twentieth Century.


2019 ◽  
Vol 72 (3) ◽  
pp. 816-862
Author(s):  
Morgan Ring

This article discusses annotations to some eighty surviving copies of William Caxton's “Golden Legend.” It assesses reactions from male and female readers across the religious spectrum, exploring the varied ways in which early modern readers engaged with a book that quickly became—and has remained—a shorthand for medieval religion. It seeks to contribute to the history of the “Legend” itself, to historical understanding of annotation, and to the history of reading during the Reformation.


Author(s):  
Robert Baum

This chapter focuses on the history of religions created by African communities and which have relied primarily on the inspiration of prophets, mediums, and elders, rather than on sacred texts. Anthropologists, colonial administrators, and missionaries dominated the study of indigenous African religions until the 1970s and relatively few studies emphasized historical approaches. This reflects long-standing Western assumptions about Africa as a place without history or religions, as well as the paucity of written documents about African religious history. The chapter begins with E. E. Evans-Pritchard’s historical analysis of Nuer prophetism, and examines the role of the Atlantic slave trade as a catalyst for religious change, the role of indigenous religions in resistance to colonial conquest, and the ways in which they changed in response to colonial occupation. It examines forms of witchcraft, constructions of gender, and new challenges to indigenous African religions during the postcolonial era.


1917 ◽  
Vol 5 ◽  
pp. 47-71
Author(s):  
Henry Elias Dosker

The subject is not of my own choosing. It was assigned to me by our Secretary, when he invited me last summer to write a paper for this meeting of the Society. The raeson for this request lies in the fact that, for the last dozen years, much of my spare time has been spent in special work on this engrossing subject, which is shrouded in much mystery. But we all know something about the great Anabaptist movement, which paralleled the history of the Reformation. We have all touched these Anabaptists in their life and labors, in the sixteenth century, in all Europe, but especially in Switzerland, upper Germany, and Holland. Crushed and practically wiped out everywhere else, they rooted themselves deeply in the soil of northeastern Germany and above all in the Low Countries. And thence, whenever persecution overwhelmed them, they crossed the channel and moved to England, where their history is closely interwoven with that of the Nonconformists in general and especially with the nascent history of the English Baptists.


Author(s):  
Noah Dauber

This book examines the tensions between state and society in early modern England (1549–1640) in order to elucidate the reception of the classical commonwealth in the wake of the Reformation. It analyzes five cases: the Reforming Christian commonwealth of the counselors who surrounded Edward VI; the vision of England as a society of orders in Thomas Smith's De Republica Anglorum; the Aristotelian monarchical republic of John Case's Sphaera Civitatis; the exploration of private and public in Jacobean England, especially in the Aphorisms and Essays of Sir Francis Bacon; and the penal state and the commonwealth of conscience in Thomas Hobbes's Elements of Law. This introduction discusses the history of political thought and the early modern state in England, focusing on commonwealth as a theory of the state.


Sign in / Sign up

Export Citation Format

Share Document