Introduction

2020 ◽  
pp. 1-10
Author(s):  
J. V. Fesko

This chapter introduces the topic of the history of the early modern Reformed doctrine of the covenant of works. It first defines the doctrine and then provides a state of the question through a survey of relevant secondary literature. After the state of the question, the chapter states the book’s main aim, which is to present an overview of the origins, development, and reception of the covenant of works. In contrast to critics of the doctrine, this book stands within another strand of historiography that sees the covenant of works as a legitimate development of ideas present in the early church, middle ages, and Reformation periods. The chapter then lays out the topics of each of following chapters: the Reformation, Robert Rollock, Jacob Arminius, James Ussher, John Cameron and Edward Leigh, The Westminster Standards, the Formula Consensus Helvetica, Thomas Boston, and the Twentieth Century.

Recent Literature in Church HistoryKleine Texte für theologische Vorlesungen und Uebungen. Hans LietzmannHistory of Sacerdotal Celibacy in the Christian Church. Henry Charles LeaRegesta Pontificum Romanorum. P. F. KehrDas Mönchtum, seine Ideale und seine Geschichte. Adolf HarnackThe Censorship of the Church of Rome and Its Influence upon the Production and Distribution of Literature: A Study of the History of the Prohibitory and Expurgatory Indexes, Together with Some Consideration of the Effects of Protestant Censorship and of Censorship by the State. George Haven PutnamChristliche Antike. Ludwig von SybelPersecution in the Early Church. Herbert B. WorkmanLo Gnosticismo storica di antiche Lotte Religiose. E. BuonaiutaThe Stoic Creed. William L. DavidsonLa théologie de saint Hippolyte. Adhémar d'AlèsDer Traktat des Laurentius de Somercote, Kanonikers von Chichester, über die Vornahme von Bischofswahlen; Entstanden im Jahre 1254. Alfred von WretschkoLes réordinations. Louis SaltetLes martyrologes historiques du moyen âge. Dom Henri QuentinHistory of the Christian Church. Vol. V, Part I: The Middle Ages from Gregory VII, 1049, to Boniface VIII, 1294. Philip Schaff , David S. SchaffLehrbuch der Kirchengeschichte. Wilhelm Moeller , Gustav KawerauW. Capito im Dienste Erzbischof Albrechts von Mainz. Paul KalkoffAhasver, "der ewige Jude," nach seiner ursprünglichen Idee und seiner literarischen Verwertung betrachtet. Eduard KönigLes leçons de la défaite; Ou la fin d'un catholicisme. Jehan de BonnefoyDer Solinger Kirchenstreit und seine Nachwirkung auf die rheinisch-westfälische Kirche bis zum Fall César. Friedrich NippoldA Short History of the Baptists. Henry C. VedderJames Harris Fairchild; Or Sixty-Eight Years with a Christian College. Albert Temple SwingDisestablishment in France. Paul SabatierA History of the Inquisition in Spain. Henry Charles LeaThe Inquisition in the Spanish Dependencies. Charles Henry LeaKirchliches Jahrbuch. Kirchliches Jahrbuch. Auf das Jahr 1907, J. SchneiderNachwirkungen des Kulturkampfes. Georg GrauePaul Gerhardt. Artur BurdachDie russischen Sekten. Karl Konrad GrassHistory of the Christian Church since the Reformation. S. CheethamThe English Reformation and Puritanism, with Other Lectures and Addresses. Eri B. Hulbert , A. R. E. Wyant

1908 ◽  
Vol 12 (2) ◽  
pp. 291-319
Author(s):  
Franklin Johnson ◽  
Edward B. Krehbiel ◽  
Albert Henry Newman ◽  
J. W. Moncrief ◽  
David S. Muzzey ◽  
...  

Author(s):  
D. Bruce Hindmarsh

For all its seeming newness, evangelicalism revived ancient ideals. Evangelical use of Scripture was especially similar to ancient patterns of devotional reading. Moreover, evangelicals routinely appealed to confessional formularies (Anglican and Reformed) and creedal standards, and to precedents in church history from the Puritans, the Reformation, and beyond, stretching back to the early church. Evangelicals’ concern for true religion meant that they were also able to assimilate spiritually edifying sources from the Catholic tradition and from the Middle Ages. The reception history of Henry Scougal’s Life of God in the Soul of Man and Thomas à‎ Kempis’s Imitation of Christ illustrate a process of simplification, naturalization, and democratization of mystical and ascetical ideals. The libraries, book lists, and church histories of evangelicals further illustrate a wide range of sources, critical to evangelical spiritual life and identity.


2018 ◽  
Vol 34 (2) ◽  
pp. 222-246
Author(s):  
Frederick E. Smith

AbstractDespite receiving particular praise from a range of early modern commentators, from Nicholas Sander to Pedro de Ribadeneyra, most historians have seen the Italian merchant Antonio Buonvisi playing a fairly negligible role in the history of mid-Tudor Catholicism. This article challenges this interpretation. After reassessing some rather simplistic assessments of Buonvisi’s religious beliefs, this article explores his actions and activities following his self-imposed exile from England in 1549. Using research conducted in both the State Archives of Lucca and the Vatican City, it suggests that Buonvisi played a far more significant role in ensuring the survival of English Catholicism over the first decades of the Reformation than is usually acknowledged. Indeed, it argues that Buonvisi may have helped lay core foundations for the Catholic restoration of Mary I’s reign, the success of which has recently been highlighted by historians such as Eamon Duffy.


Author(s):  
Don S. Lemons

Drawing Physics is a collection of 51 essays each one organized around a simple, informative, line drawing that conveys a key idea in the history of physics. The essays, each approximately 1000 words long, are chronologically ordered from Thales, who around 600 BCE explained and used the principles of triangulation, to Peter Higgs, who received the Nobel Prize in 2012 for his prediction of the Higgs boson. The essays expand on the science conveyed in each drawing and place that science in a broader cultural context. The essays are grouped into five sections: Antiquity, Middle Ages, Early Modern Period, Nineteenth Century, and Twentieth Century and Beyond. Each essay stands alone and requires no background in physics or mathematics.


Author(s):  
Mauricio Drelichman ◽  
Hans-Joachim Voth

This chapter provides a brief history of Castilian ascendancy from the late Middle Ages through the end of Philip II's reign. After the marriage of Prince Ferdinand of Aragon and Princess Isabella of Castile, a series of agreements—both tacit and explicit—recognized Castile's exclusive sovereignty over all territories conquered in the future. Ferdinand and Isabella shed many of the medieval structures of administration, modernizing the apparatus of the state and preparing it for the coming expansion. At the dawn of the early modern age, Ferdinand and Isabella had succeeded in giving their kingdoms a relatively strong monarchy and streamlined state institutions. Castile, where reforms were particularly deep and the peace dividend sizable, flourished economically.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 252-254
Author(s):  
Albrecht Classen

Throughout times, magic and magicians have exerted a tremendous influence, and this even in our (post)modern world (see now the contributions to Magic and Magicians in the Middle Ages and the Early Modern Time, ed. Albrecht Classen, 2017; here not mentioned). Allegra Iafrate here presents a fourth monograph dedicated to magical objects, primarily those associated with the biblical King Solomon, especially the ring, the bottle which holds a demon, knots, and the flying carpet. She is especially interested in the reception history of those symbolic objects, both in antiquity and in the Middle Ages, both in western and in eastern culture, that is, above all, in the Arabic world, and also pursues the afterlife of those objects in the early modern age. Iafrate pursues not only the actual history of King Solomon and those religious objects associated with him, but the metaphorical objects as they made their presence felt throughout time, and this especially in literary texts and in art-historical objects.


Author(s):  
Irene Fosi

AbstractThe article examines the topics relating to the early modern period covered by the journal „Quellen und Forschungen aus italienischen Archiven und Bibliotheken“ in the hundred volumes since its first publication. Thanks to the index (1898–1995), published in 1997 and the availability online on the website perpectivia.net (since 1958), it is possible to identify constants and changes in historiographical interests. Initially, the focus was on the publication of sources in the Vatican Secret Archive (now the Vatican Apostolic Archive) relating to the history of Germany. The topics covered later gradually broadened to include the history of the Papacy, the social composition of the Curia and the Papal court and Papal diplomacy with a specific focus on nunciatures, among others. Within a lively historiographical context, connected to historical events in Germany in the 20th century, attention to themes and sources relating to the Middle Ages continues to predominate with respect to topics connected to the early modern period.


Author(s):  
Brent A. R. Hege

AbstractAs dialectical theology rose to prominence in the years following World War I, the new theologians sought to distance themselves from liberalism in a number of ways, an important one being a rejection of Schleiermacher’s methods and conclusions. In reading the history of Weimar-era theology as it has been written in the twentieth century one would be forgiven for assuming that Schleiermacher found no defenders during this time, as liberal theology quietly faded into the twilight. However, a closer examination of this period reveals a different story. The last generation of liberal theologians consistently appealed to Schleiermacher for support and inspiration, perhaps none more so than Georg Wobbermin, whom B. A. Gerrish has called a “captain of the liberal rearguard.” Wobbermin sought to construct a religio-psychological method on the basis of Schleiermacher’s definition of religion and on his “Copernican turn” toward the subject and resolutely defended such a method against the new dialectical theology long after liberal theology’s supposed demise. A consideration of Wobbermin’s appeals to Schleiermacher in his defense of the liberal program reveals a more complex picture of the state of theology in the Weimar period and of Schleiermacher’s legacy in German Protestant thought.


2015 ◽  
Vol 49 (4) ◽  
pp. 845-859
Author(s):  
EVAN CALDER WILLIAMS

This essay develops a history of salvage both as particular activity and as concept, arguing that it has quietly become one of the fundamental structures of thought that shape how we envision future possibility. However, the contemporary sense of the word, which designates the recuperation or search for value in what has already been destroyed, is a recent one and represents a significant transformation from the notion of salvage in early modern European maritime and insurance law. In that earlier iteration, salvage denoted payment received for helping to avert a disaster, such as keeping the ship and its goods from sinking in the first place. Passing through the dislocation of this concept into private salvage firms, firefighting companies, military usage, avant-garde art, and onto the human body itself in the guise of “personal risk,” the essay argues that the twentieth century becomes indelibly marked by a sense of the disaster that has already occurred. The second half of the essay passes into speculative culture, including fiction, video games, and film, to suggest that the most critical approaches to salvage have often come under the sign of science fiction but that the last decade in particular has shown how recent quotidian patterns of gentrification and defused antagonism have articulated stranger shifts in the figure of salvage than any speculative imaginary can currently manage.


Author(s):  
Francesca Brooks

The early Middle Ages provided twentieth-century poets with the material to reimagine and rework local, religious, and national identities in their writing. Poet of the Medieval Modern focuses on a key figure within this tradition, the Anglo-Welsh poet and artist David Jones (1895–1974), and represents the first extended study of the influence of early medieval culture and history from England on Jones and his novel-length late modernist poem The Anathemata (1952). The Anathemata, the second major poetic project after In Parenthesis (1937), fuses Jones’s visual and verbal arts to write a Catholic history of Britain as told through the history of man-as-artist. Drawing on unpublished archival material including manuscripts, sketches, correspondence, and, most significantly, the marginalia from David Jones’s Library, Poet of the Medieval Modern reads with Jones in order to trouble the distinction we make between poetry and scholarship. Placing this underappreciated figure firmly at the centre of new developments in modernist and medieval studies, Poet of the Medieval Modern brings the two fields into dialogue and argues that Jones uses the textual and material culture of the early Middle Ages—including Old English prose and poetry, Anglo-Latin hagiography, early medieval stone sculpture, manuscripts, and historiography—to re-envision British Catholic identity in the twentieth-century long poem. In The Anathemata Jones returned to the English record to seek out those moments where the histories of the Welsh had been elided or erased. At a time when the Middle Ages are increasingly weaponized in far-right and nationalist political discourse, the book offers a timely discussion of how the early medieval past has been resourced to both shore up and challenge English hegemonies across modern British culture.


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