scholarly journals The role of pawnshops in risk coping in early twentieth-century Japan

2021 ◽  
pp. 1-25
Author(s):  
Tatsuki Inoue
Keyword(s):  
Twentieth Century ◽  
Low Income ◽  
Natural Experiment ◽  
Financial Institution ◽  
Influenza Pandemic ◽  
The Poor ◽  
Early Twentieth Century ◽  
Using Data ◽  
Risk Coping

This study examines the role of pawnshops as a risk-coping device in Japan in the early twentieth century, when the poor were very vulnerable to unexpected shocks such as illness. In contrast to European countries, Japanese pawnshops were the primary financial institution for low-income people up to the 1920s. Using data on pawnshop loans for more than 250 municipalities and exploiting the 1918–20 influenza pandemic as a natural experiment, we find that the adverse health shock increased the total amount of loans from pawnshops. This is because those who regularly relied on pawnshops borrowed more money from them than usual, and not because the number of people who used pawnshops increased. Our estimation results indicate that pawnshop loan amounts increased by approximately 7–10 percent due to the pandemic. These findings suggest that pawnshop loans were widely used as a risk-coping strategy.

Hayek, Keynes, and the Economic Role of the State

2020 ◽  
pp. 32-50
Author(s):  
Vito Tanzi
Keyword(s):  
Twentieth Century ◽  
Low Income ◽  
The State ◽  
Role Of Government ◽  
Welfare Policies ◽  
Economic Role ◽  
The Poor ◽  
Role Of The State ◽  
Government Role

The chapter considers how two economic giants of the twentieth century saw the economic role of the market, comparing Hayek’s trust in the market with Keynes’ growing doubts about its role. There are areas where they strongly disagreed but also many areas of convergence. The greatest divergence in their positions was in the role of government in stabilizing policies. It can be said that these two economists actually had less extreme views that many assume they did. Keynes’ views were less socialist than many assume while Hayek’s views were less conservative. Hayek theorized a government role in regulations vis-à-vis the environment and vis-à-vis guaranteeing a low income for the poor; Keynes was against high taxes and was relatively indifferent to welfare policies.

„MAGIŠKASIS KAMBARYS“: GYVYBINGA IR PRISITAIKANTI VAISTINĖLĖS TRADICIJA LIETUVOS BAJORŲ NAMUOSE

2018 ◽  
pp. 164-195
Author(s):  
Marius Daraškevičius
Keyword(s):  
Twentieth Century ◽  
Personal Space ◽  
Community Treatment ◽  
Early Twentieth Century ◽  
Single Room ◽  
Late Eighteenth ◽  
Manor House ◽  
Medicine Cabinet ◽  
Culture Education

The article discusses the causes of emergence and spreading of a still room (Lith. vaistinėlė, Pol. apteczka), the purpose of the room, the location in the house planning structure, relations to other premises, its equipment, as well as the role of a still room in everyday culture. An examination of the case of a single room, the still room, in a noblemen’s home is also aimed at illustrating the changes in home planning in the late eighteenth – early twentieth century: how they adapted to the changing hygiene standards, perception of personal space, involvement of the manor owners in community treatment, and changes in dining and hospitality culture. Keywords: still room, household medicine cabinet, manor house, interior, sczlachta culture, education, dining culture, modernisation, Lithuania.

A Family of Lector-Priests at Edfu: Oriental Institute Stela E11455 and the 'Ib Family during the Early Eighteenth Dynasty

2020 ◽  
Vol 56 (1) ◽  
pp. 47-69
Author(s):  
Kathryn E. Bandy
Keyword(s):  
Twentieth Century ◽  
Extended Family ◽  
New Kingdom ◽  
Intermediate Period ◽  
Eighteenth Dynasty ◽  
Scribal Culture ◽  
Oriental Institute ◽  
Early Twentieth Century

This article presents the study of two stelae from Edfu dating to the early Eighteenth Dynasty that represent members of the same extended family of lector-priests from Edfu (Oriental Institute E11455 and Princeton Y1993-151). The texts of both stelae were published in the early twentieth century; however, neither stela has been comprehensively published. The two stelae present the opportunity to revisit the family’s genealogy and chronological position. The study also considers dating criteria for late Second Intermediate period and early Eighteenth Dynasty stelae and assesses the contemporary positioning and role of lector-priests. Finally, it briefly addresses the influence of documentary scribal culture on monumental inscriptions vis-a?-vis the late Second Intermediate period–early New Kingdom Tell Edfu Ostraca.

scholarly journals SACRALISATION AND THE COLONIAL-INDIGENOUS ENCOUNTER IN SOUTHERN AFRICAN CHRISTIAN HISTORY: THE MEMORY AND LEGACY OF JOHANNES DU PLESSIS AS CASE STUDY

2015 ◽  
Vol 41 (2) ◽  
pp. 82-99 ◽  
Author(s):  
Retief Muller
Keyword(s):  
Twentieth Century ◽  
Indigenous Knowledge ◽  
Significant Role ◽  
Dutch Reformed ◽  
Reformed Theology ◽  
Early Twentieth Century ◽  
Biblical Scholar ◽  
Christian History

The role of the Dutch Reformed Church’s mission policies in the development of apartheid ideology has in recent times come under increased scrutiny. In terms of the formulation of missionary theory within the DRC, the controversial figure of Johannes du Plessis played a significant role in the early twentieth century. In addition to his work as a mission theorist, Du Plessis was a biblical scholar at Stellenbosch University who was found guilty of heresy by his church body, despite having much support from the rank and file membership. This article asks questions regarding the ways in which his memory and legacy are often evaluated from the twin, yet opposing perspectives of sacralisation and vilification. It also considers the wider intellectual influences on Du Plessis such as the missiology of the German theologian, Gustav Warneck. Du Plessis’s missionary theory helped to lay the groundwork for the later development of apartheid ideology, but perhaps in spite of himself, he also introduced a subverting discourse into Dutch Reformed theology. Some of the incidental consequences of this discourse, particularly in relation to the emerging theme of indigenous knowledge, are furthermore assessed here.

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