Nationalism in the fin de siècle Habsburg monarchy

1994 ◽  
Vol 2 (3) ◽  
pp. 239-246
Author(s):  
Alan Sked

This paper examines the nationality problem in the Habsburg monarchy at the end of the 19th century and looks at the ways in which it has been treated by historians. It analyses present-day Europe and concludes, perhaps ominously, that European Union is in danger of becoming a second Habsburg Empire.

Author(s):  
David Martens

Referring to the end of the 19th century, Fin de siècle not only represents a specific historical moment but also a part of the sensibility and of the cultural production of the period. It is particularly challenging to define fin de siècle within the artistic world, as it neither corresponds to a movement around a leading figure, nor to an amalgamation of shared and promulgated aesthetic principles (there is no manifesto laying claim to fin-de-sièclism). The term appears for the first time at the end of the 1880s. In its French form, it has imposed itself ever since on most Western-European languages (e.g., English, German). Fin de siècle crystalizes certain anxieties that are typical of this era: the period is characterized by a particular striving for modernity, while at the same time it is also perceived as an end. This explains why the fin de siècle mentality has often been closely related to decadence (or decadentism) to which it is, however, not limited: symbolism, aestheticism or even art nouveau all fall within fin de siècle. The fin de siècle mind-set is marked by an ensemble of shared features, in particular an ambivalent fear for the end.


Nordlit ◽  
2012 ◽  
Vol 15 (2) ◽  
pp. 197
Author(s):  
Mihaela Gabriela Stănică

By the end of the 19th century one may observe the birth of a particular form of knowledge which would further be known as scientia sexualis as well as the rationalization of the hermaphroditic body. Ernest Martin’s attempt to realize a taxonomy of the different forms of monstrosity (Histoire des monstres depuis l’Antiquité jusqu’à nos jours -1880) from a juridical and clinical perspective is representative for what Jean-Jacques Courtine will call “le désenchantement de l’étrange”.Since the physicians from that period refuse to acknowledge the existence of real hermaphrodites among humans, the pseudo-hermaphrodite will lose his ontological independence and will turn into a simple pathological deviation which will be placed among the other pathological figures which constitute the inventory of degenerationshaunting the imaginary of the fin de siècle. Since the hermaphroditic body, this gender trouble that threatens the dual taxonomy of the society, is denied the ontological independence, this body enters the sphere of invisibility. Given that the transgressive body becomes a simple deviation, the hermaphrodite can only be a secondary representation.How are these mechanisms of the secondary representation applied to the literary productions of that period? The answer to this question could be found in Huysmans’ texts where the ambiguity of the hermaphroditic figure is captured into somatic and psychical representations that seem to confirm the epistemic paradigms of that fin de siècle.


Author(s):  
M.V. Chernyshev

Fin-de-siècle is a French definition for “end of the age”, though also implying an era of changes in different spheres of social life within European society between 1890 and 1914. At the turn of the 20th century we can observe the phenomenon of formation of the new type of modernist political ideology “beyond Left and Right” which tended to adopt some sort of cultural revolt against decadent bourgeois society and associate it with new forms of political actions. Famous writers of the Fin-de-siècle Gabriele D’Annunzio and Maurice Barrès embodied in their writings this tendency. This essay argues that despite their claimed break with the tradition of the 19th century and search for individual liberation, the representatives of the new intellectual tradition put into practice some of the ideas that later were associated with European totalitarian ideologies of fascism and national socialism. This study attempts to describe development of views of the two writers on the national societies taking into consideration a certain number of dynamic tensions within the period of European fin-de-siècle: first of all, between the tendencies of Decadence which were evident in the last quarter of the 19th century and the desire for spiritual renewal, between the cult of personal perfection and the collective myth of political nationalism.


1994 ◽  
Vol 2 (3) ◽  
pp. 213-220
Author(s):  
H. L. Wesseling

Is the end of the 20th century comparable with the end of the 19th century, the so-called fin de siècle? To what extent are the cultural characterizations of that decade—for fin de siècle is first and foremost a cultural concept—applicable to our days? The answer to this question is not easy to give because there are similarities as well as dissimilarities. The central preoccupation of the fin de siècle however was the feeling of decadence, the idea that European civilization was past its prime and on to the end. This notion is not a characteristic of the present day's cultural climate and therefore there exists a fundamental difference between the two periods.


Author(s):  
Daniel Tan

Literally, the French phrase fin de siècle translates as “end of the century”. The term gained prominence during the end of the 19th century, and originated from artists whose works reflected the perceived decline of social orders towards a sense of renewal.1 Although fin de siècle is associated with this particular period in history, the phrase can be transposed to the end of the 20th century, when social and political upheavals were also occurring across Europe. In addition, the use of cinema by contemporary artists to reflect these developments draws artistic parallels to the original fin de siècle. This essay will explore how journeys of nationhood and social renewal at the end of the 20th century were interpreted by filmmakers, using Krzysztof Kieśowski’s Three Colours: Blue2 and Pedro Almodóvar’s All About My Mother3 as representations of Europe’s transition from a continent characterised by division and isolation, towards a unified entity with shared values of collectivism and democracy.


2021 ◽  
Vol 4 ◽  
pp. 1-7
Author(s):  
Edina Hajdú ◽  
Márton Pál

Abstract. The Mátra Mts has been one of the most frequented tourist destinations since the second half of the 19th century. This area – the highest mountain range in Hungary – offers a wide variety of free-time activities, geographical and cultural values. Because of these attractions, the tourism importance of the Mátra Mts has been recognised relatively early. The first tourist association was established in 1877 by Kolos Hanák and István Széky. They published the ‘Mátra Guide’ in the same year and reissued it in 1897 with minor revisions. This publication presents the natural-cultural values and the tourism infrastructure of the surrounding area. They also describe interesting hiking routes all around the Mátra. Although the most important sights were illustrated, no cartographic representation was published. In this study we processed the content of the book: every localizable site and tourism facility were visualised applying GIS techniques. A base map of relief, watercourses, road network and settlements were edited using the 2nd military survey topographic maps of Habsburg Empire (to present former conditions), the 1933 ‘Mátra’ hiking map and hillshading (generated from SRTM). The digitized tourism elements from the book were visualised on this ‘historical hiking map’ using Leaflet. As the final online map is available to everybody, the early condition and infrastructure of tourism can be easily examined. This work contributes to the visual heritage preservation of the Mátra Mts: it may strengthen the knowledge on tourism history and digital cartographic solutions.


2013 ◽  
Vol 58 (1) ◽  
Author(s):  
Clara Reiter

AbstractThe present article focuses on court interpreters at the Imperial court of Vienna, who were employed in the Habsburg Monarchy from the early 16th century until the end of the 19th century. Based on the methodological concepts of professional intercultures introduced by Anthony Pym the article discusses the question whether or not court interpreters formed a professional group at the court. Different aspects of their profession such as competencies, remuneration, duties, reputation and their place in the organization of the court are discussed. For the application of Anthony Pyms model it will be shown that two main components, time and the intern differentiation of the group, are necessary to apply the model on a professional group like the court interpreters that was a highly complex group characterized by strong changes throughout their existence.


Author(s):  
Raphaël Ingelbien

Decadence was a word used to refer, often disparagingly, to late-19th-century European writers and artists whose credo of ‘‘art for art’s sake’’ (Dictionary of Art Historians) went hand in hand with an open disdain for morality and for the values of their own societies. Often associated with modern French literature and its influence, decadent tendencies were observed in many different countries. In England, its main representatives were Oscar Wilde (1854–1900) and various figures who were inspired by French examples and by the aestheticism of Walter Pater (1839–1894). Its main features were a cult of beauty, refinement and artificiality; a fascination for the paradoxical, the bizarre, the exotic and the perverse; and an iconoclastic attitude towards dominant values. While manifestations of decadence did earn a place in fin-de-siècle London culture, the phenomenon did not survive the spectacular fall of Oscar Wilde in 1895, but some of its ideas and attitudes point forward to modernism.


2020 ◽  
Vol 6 ◽  
pp. 309-335
Author(s):  
Klaudiusz Święcicki ◽  

The article discusses the process of increased interest in Zakopane and Podhale culture in the second half of the 19th century and at the beginning of the 20th century. Discusses the problem of highlanders acquiring national identity. Characterizes the environment of the intellectual and artistic elite of Zakopane. Attempts to analyse how fascination with the Tatra landscape and highlander culture influenced the formation of one of the myths that fund modern national identity. Tries to show how the artists influenced the development of Zakopane as a holiday spa. It also shows the impact of bohemia on the transformation of the culture of highlanders in the Podhale region. The second part of the article discusses the relationship of the poet Jan Kasprowicz with Podhale. His peregrinations to Zakopane and Poronin were presented. On the selected example from creativity, an attempt was made to analyse the poet’s fascination with the Tatra Mountains and highlander culture.


2020 ◽  
Vol 147 (2) ◽  
pp. 401-416
Author(s):  
Zuzana Kudzbelová

Slovak scholars maintained close contacts with the Czech milieu in the 19th century, for which there are several reasons (for example, the historical background, related to the issue of language and religion, the political situation in the Habsburg Monarchy). This paper sheds light on certain types of cooperation which took place between Czech and Slovak scholars between the years 1850 and 1882: cooperation in the field of journalism, publishing and editing the first Czech encyclopaedia.


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