Cutting Philosophy of Language Down to Size

2001 ◽  
Vol 48 ◽  
pp. 125-140
Author(s):  
Ruth Garrett Millikan

When asked to contribute to this lecture series, my first thought was to talk about philosophy of biology, a new and increasingly influential field in philosophy, surely destined to have great impact in the coming years. But when a preliminary schedule for the series was circulated, I noticed that no one was speaking on language. Given the hegemony of philosophy of language at mid-century, after ‘the linguistic turn’, this seemed to require comment. How did philosophy of language achieve such status at mid-century, and why is it losing it now? Has the Anglo-American tradition really begun to put the philosophy of language in better perspective? I hope so. Indeed, I will end with suggestions for how to keep it more securely in its proper place.

2010 ◽  
Vol 43 (03) ◽  
pp. 463-466 ◽  
Author(s):  
Elizabeth F. Cohen

In the English constitutional tradition, subjecthood has been primarily derived from two circumstances: place of birth and time of birth. People not born in the right place and at the right time are not considered subjects. What political status they hold varies and depends largely on the political history of the territory in which they reside at the exact time of their birth. A genealogy of early modern British subjecthood reveals that law based on dates and temporal durations—what I will call collectivelyjus tempus—creates sovereign boundaries as powerful as territorial borders or bloodlines. This concept has myriad implications for how citizenship comes to be institutionalized in modern politics. In this article, I briefly outline one route through whichjus tempusbecame a constitutive principle within the Anglo-American tradition of citizenship and how this concept works with other principles of membership to create subtle gradations of semi-citizenship beyond the binary of subject and alien. I illustrate two main points aboutjus tempus: first, how specific dates create sovereign boundaries among people and second, how durational time takes on an abstract value in politics that allows certain kinds of attributes, actions, and relationships to be translated into rights-bearing political statuses. I conclude with some remarks about how, once established, the principle ofjus tempusis applied in a diverse array of political contexts.


Semiotica ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Tadeusz Szubka

Abstract The paper begins with an account of the emergence of analytic philosophy of language in the twentieth century in the context of the development of logic and the linguistic turn. Subsequently, it describes two examples of analytic philosophy of language in its heyday when the discipline was conceived as first philosophy. Finally, it provides, by way of conclusion, a succinct outline of the current state of philosophy of language, marked by modesty and fragmentation. It is claimed that even if one retains optimism about the prospects of philosophy of language in the first century of the new millennium, it would be unreasonable to disagree with the opinion that the present-day philosophy of language is a highly specialized and diversified discipline and no longer so central for philosophical enterprise as it used to be.


2021 ◽  
pp. 116-138
Author(s):  
B. Guy Peters

The Anglo-American tradition is perhaps the most difficult to characterize. Although there are common roots, there has been a divergence between the United Kingdom and other Westminster systems and the United States. There are common roots among these cases, including a contractarian conception of the state, an emphasis on the separation of politics and administration, an emphasis on management rather than law in the role definition of public administrators, and less commitment to uniformity. But these common values are interpreted and implemented differently in the different countries. For example, the United States has a more developed system of administrative law than do most of the Westminster systems. All these administrative systems, however, have been more receptive to the ideas of New Public Management (NPM) than have other governments, although the United States and Canada had implemented many of those ideas long before NPM was developed.


Hypatia ◽  
2005 ◽  
Vol 20 (2) ◽  
pp. 48-68 ◽  
Author(s):  
Eva Waniek

The author investigates the notion of linguistic meaning in gender research. She approaches this basic problem by drawing upon two very different conceptions of language and meaning: (1) that of the logician Gottlob Frege and (2) that of the linguist Ferdinand de Saussure. Motivated by the controversial response the Anglo-American sex/gender debate received within the German context, the author focuses on the connection between this epistemological controversy among feminists and two discursive traditions of linguistic meaning (analytic philosophy and poststructuralism), to show how philosophy of language can contribute to current feminist debates.


2004 ◽  
Vol 16 (2) ◽  
pp. 126-136 ◽  
Author(s):  
Julian E. Zelizer

There was a period in America when the political science and history disciplines were not that far apart. Both approaches to analyzing civil society had evolved out of an old Anglo-American tradition where these two subjects, along with philosophy and literature, were all considered in relationship to one another. During the formative years of the American research university, which took place at the turn of the twentieth century, both disciplines shared common founding fathers. A classic example was Charles Beard, whose influence spanned both areas of scholarship. Indeed, it was a breakaway faction of the American Historical Association that formed the American Political Science Association.


Author(s):  
Peter Kirkpatrick

When situating 20th-century Australian poetry within world literary space, critical histories often map it against the Anglo-American tradition and find it wanting. In particular, and despite the strong reputations that poets such as Judith Wright and A. D. Hope continue to enjoy, there is a tendency to regard Australian poetry from the Second World War until the mid-1960s as variously complacent, insular, or retrograde: representative of what John Tranter in his introduction to The New Australian Poetry in 1979 called “a moribund poetic culture.” Certainly, there was a turning away from avant-garde experimentalism in the immediate postwar period (as there was in Britain and the United States), but in Australia, this has been linked to a discrediting of modernism as a result of the Ern Malley hoax. In the Malley “affair,” as Michael Heyward dubbed it, two conservative poets hoodwinked the editor of the avant-garde journal Angry Penguins with a suite of poems written by a wholly invented working-class surrealist. As a result, according to Wright (among others), Australian poets became less adventurous in favor of more traditional forms. On top of this, recent revisionist accounts of the hoax have virtually canonized “Malley” himself as a bona fide modernist and so exacerbated a sense of lost opportunity after the mid-1940s. Yet modernizing impulses may take many forms, and it is an overstatement to suggest that innovation had ceased, or that the poetry of this period was somehow disengaged from the rest of the world or from international literary-political debates. A reassessment shows that Australian poets were keenly engaged with the questions of their time but also dealt with the persistent, unresolved problem of how to become “unprovincial,” overcoming a cultural cringe that now gravitated away from Britain and toward America. In fact, for Australian literature prior to the emergence of Patrick White, poetry, rather than beating a retreat, actually led the way forward. It is time, then, to reconsider the poetry of the postwar era within its own cultural ecologies, acknowledging that Australian poetic modernism, while it remains contested, may also be distinctive.


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