The Mental States of Persons and their Brains

2015 ◽  
Vol 76 ◽  
pp. 253-270 ◽  
Author(s):  
Tim Crane
Keyword(s):  
Philosophy Of Science ◽  
Propositional Attitude ◽  
Propositional Attitudes ◽  
Mental States ◽  
The World ◽  
The Brain

AbstractCognitive neuroscientists frequently talk about the brain representing the world. Some philosophers claim that this is a confusion. This paper argues that there is no confusion, and outlines one thing that ‘the brain represents the world’ might mean, using the notion of a model derived from the philosophy of science. This description is then extended to make apply to propositional attitude attributions. A number of problems about propositional attitude attributions can be solved or dissolved by treating propositional attitudes as models.

Habits and Explanation

1998 ◽  
pp. 1-6
Author(s):  
Louis Caruana
Keyword(s):  
Folk Psychology ◽  
Behavior Pattern ◽  
Propositional Attitude ◽  
Propositional Attitudes ◽  
Mental States ◽  
Causal Chain ◽  
Psychological Explanation ◽  
Normal Human ◽  
The Many ◽  
Crucial Part

Habits form a crucial part of the everyday conceptual scheme used to explain normal human activity. However, they have been neglected in debates concerning folk-psychology which have concentrated on propositional attitudes such as beliefs. But propositional attitudes are just one of the many mental states. In this paper, I seek to expand the debate by considering mental states other than propositional attitudes. I conclude that the case for the autonomy and plausibility of the folk-psychological explanation is strengthened when one considers an example from the non-propositional-attitude mental states: habits. My main target is the radical eliminativist program. As regards habits, eliminativists could argue in two distinct but related ways. They can either abandon the concept "habit" altogether or retain the folk-psychological term "habit" by reducing it to the causal chain of the observed behavior pattern, as is sometimes done in social theory. I contend that both of these strategies are defective. The correct way to talk about habits is in terms of manifestations and activating conditions, not in terms of causal chains. Hence, if eliminativists take up either of the two arguments given above, they will not succeed. Correspondingly, by the added generality gained through the consideration of habits, the case for folk-psychology is strengthened.

Epilogue

2020 ◽  
pp. 315-318
Author(s):  
Ana Hedberg Olenina
Keyword(s):  
Mental States ◽  
Social Consequences ◽  
Social Sphere ◽  
The Social ◽  
The World ◽  
Recent Collection ◽  
Semir Zeki ◽  
And Control ◽  
The Brain ◽  
Education Business

Over the past twenty years, evolving technologies have allowed us to map the activity of the brain with unprecedented precision. Initially driven by medical goals, neuroscience has advanced to the level where it is rapidly transforming our understanding of emotions, empathy, reasoning, love, morality, and free will. What is at stake today is our sense of the self: who we are, how we act, how we experience the world, and how we interact with it. By now nearly all of our subjective mental states have been tied to some particular patterns of cortical activity. Beyond the radical philosophical implications, these studies have far-reaching social consequences. Neuroscientists are authoritatively establishing norms and deviations; they make predictions about our behavior based on processes that lie outside our conscious knowledge and control. The insights of neuroscience are being imported into the social sphere, informing debates in jurisprudence, forensics, healthcare, education, business, and politics. A recent collection of essays, compiled by Semir Zeki, a leading European proponent of applied neuroscience, in collaboration with the American lawyer Oliver Goodenough, calls for further integration of lab findings into discussions of public policy and personnel training....

scholarly journals Can Fictional Superhuman Agents have Mental States?

2018 ◽  
Vol 30 (4-5) ◽  
pp. 425-448
Author(s):  
Gabriel Levy
Keyword(s):  
Propositional Attitudes ◽  
Mental States ◽  
The World ◽  
Truth Conditional ◽  
Legal Fictions ◽  
As If

AbstractAccording to Deborah Tollefsen, from the analytic perspective called “interpretivism”, there is a reasonable way in which groups can be said to have mental states. She bases her argument on the every-day use of language, where people speak as if groups have states such as intentions, desires and wishes. Such propositional attitudes form the basis of any account of truth-conditional semantics, the rules by which people grasp the conditions under which an utterance is true. If groups (abstract units of people) have mental states, perhaps superhuman agents have them too. One argument that may contradict this premise is one that says that, whereas groups exist, superhuman agents do not. However, if groups exist on the basis of normative narratives about them and the institutionalized actions they carry out in the world, the same can be said for superhuman agents. They are like legal fictions: fictional but real. Superhuman agents are fictional and real in a similar sense as groups.1

scholarly journals From Consciousness to Brain-Sign: a Neurobiological Reconstruction

2020 ◽  
Vol 62 (4) ◽  
pp. 111-126
Author(s):  
Philip Clapson
Keyword(s):  
Mental States ◽  
Brain Science ◽  
Compression Waves ◽  
Divine Knowledge ◽  
The World ◽  
Causal States ◽  
Joint Behaviour ◽  
The Brain ◽  
Interactive Behaviour ◽  
Brain Condition

AbstractIt may seem obvious we are conscious for we are certain we see, feel and think, but there is no accepted scientific account of these mental states as a brain condition. And since most neuroscientists assume consciousness and its supposed powers without explaining it, science is brought into question. That consciousness does not exist is here explained. The alternative, the theory of brain-sign, is outlined. It eliminates the quasi-divine knowledge properties of seeing, feeling and thinking. Brain-sign is a means/mechanism enabling collective action between organisms. Brain-sign signifies the shared world of that action. Signs are intrinsically physical and biologically ubiquitous. Brain-signs are derived moment-by-moment from the causal orientation of each brain towards others and the world. Interactive behaviour which is not predetermined (as in passing a cup of coffee) is characteristic of vertebrate species. Causality lies in the electrochemical operation of the brain. But identifying the changing world by brain-signs binds the causal states of those interacting into one unified operation. Brain-signing creatures, including humans, have no ‘sense’ they function this way. The world appears as seen. The ‘sense of seeing’, however, is the brain’s communicative activity in joint behaviour. Similarly for ‘feeling’. Language causality results from the transmission of compression waves or electromagnetic radiation from one brain to another altering the other’s causal orientation. The ‘sense of understanding’ words is the communicative state. The brain understands nothing, knows nothing, believes nothing. By replacing the prescientific notion of consciousness, brain-sign can enable a scientific path for brain science.

Realism and Anti-Realism about Science

2015 ◽  
Vol 5 (2) ◽  
pp. 145-167 ◽  
Author(s):  
Otávio Bueno
Keyword(s):  
Philosophy Of Science ◽  
Propositional Attitudes ◽  
Prima Facie ◽  
The World

Pyrrhonists provide a way of investigating the world in which conflicting views about a given topic are critically compared, assessed, and juxtaposed. Since Pyrrhonists are ultimately unable to decide between these views, they end up suspending judgment about the issues under examination. In this paper, I consider the question of whether Pyrrhonists can be realists or anti-realists about science, focusing, in particular, on contemporary philosophical discussions about it. Althoughprima faciethe answer seems to be negative, I argue that if realism and anti-realism are understood as philosophical stances rather than particular doctrines—that is, if they are conceptualized in terms of a mode of engagement, a style of reasoning, and some propositional attitudes—the apparent tension between Pyrrhonism, realism, and anti-realism vanishes. The result is a first step in the direction of bringing Pyrrhonism to bear on contemporary debates in the philosophy of science.

Implicit representation, mental states, and mental processes

1999 ◽  
Vol 22 (5) ◽  
pp. 761-762
Author(s):  
Richard A. Carlson
Keyword(s):  
Explicit Knowledge ◽  
Propositional Attitude ◽  
Propositional Attitudes ◽  
Mental States ◽  
Significant Advance ◽  
Implicit Representation ◽  
Real Time Processing ◽  
Time Processing ◽  
Target Article ◽  
Points Of View

Dienes & Perner's target article constitutes a significant advance in thinking about implicit knowledge. However, it largely neglects processing details and thus the time scale of mental states realizing propositional attitudes. Considering real-time processing raises questions about the possible brevity of implicit representation, the nature of processes that generate explicit knowledge, and the points of view from which knowledge may be represented. Understanding the propositional attitude analysis in terms of momentary mental states points the way toward answering these questions.

Pelvic schwannoma

GYNECOLOGY ◽  
2020 ◽  
Vol 22 (5) ◽  
pp. 84-86
Author(s):  
Sergei P. Sinchikhin ◽  
Sarkis G. Magakyan ◽  
Oganes G. Magakyan
Keyword(s):  
Auditory Nerve ◽  
World Literature ◽  
Morphological Study ◽  
Clinical Observation ◽  
Nerve Trunk ◽  
Practical Case ◽  
Surgical Volume ◽  
The World ◽  
Brain And Spinal Cord ◽  
The Brain

Relevance.A neoplasm originated from the myelonic sheath of the nerve trunk is called neurinoma or neurilemmoma, neurinoma, schwannoglioma, schwannoma. This tumor can cause compression and dysfunction of adjacent tissues and organs. The most common are the auditory nerve neurinomas (1 case per 100 000 population per year), the brain and spinal cord neurinomas are rare. In the world literature, there is no information on the occurrences of this tumor in the pelvic region. Description.Presented below is a clinical observation of a 30-year-old patient who was scheduled for myomectomy. During laparoscopy, an unusual tumor of the small pelvis was found and radically removed. A morphological study allowed to identify the remote neoplasm as a neuroma. Conclusion.The presented practical case shows that any tumor can hide under a clinical mask of another disease. The qualification of the doctor performing laparoscopic myomectomy should be sufficient to carry out, if necessary, another surgical volume.

Consciousness, law of nature, and nomological determinism

2018 ◽  
Author(s):  
Xiaoyang Yu
Keyword(s):  
Free Will ◽  
Important Thing ◽  
Law Of Nature ◽  
The World ◽  
The Law ◽  
The Brain

Nomological determinism does not mean everything is predictable. It just means everything follows the law of nature. And the most important thing Is that the brain and consciousness follow the law of nature. In other words, there is no free will. Without life, brain and consciousness, the world follows law of nature, that is clear. The life and brain are also part of nature, and they follow the law of nature. This is due to scientific findings. There are not enough scientific findings for consciousness yet. But I think that the consciousness is a nature phenomenon, and it also follows the law of nature.

Exploring the abnormal signal transduction mediated internet addiction and gaming disorders

2020 ◽  
Vol 15 ◽  
Author(s):  
Bhumika Chauhan ◽  
Sisir Nandi
Keyword(s):  
Signal Transduction ◽  
Internet Addiction ◽  
Internet Gaming Disorder ◽  
Online Data ◽  
Abnormal Signal ◽  
Internet Gaming ◽  
The World ◽  
Loss Of Appetite ◽  
Sleeping Disorder ◽  
The Brain

: The world is connected by the internet. It is very useful because we use Google to find out any new topic, to search new places, to quest updated research, and to get knowledge for learnng. The person around the world can communicate with each other through the Google video conference talk. Internet is frequently used in smartphones, laptops, desktop, and tablet. Excessive affinity towards internet-based online data collection, downloading pictures, videos, cyber relationships, and social media may produce addiction disorders followed by different symptoms such as behaviors change, mind disturbance, depression, anxiety, loss of appetite hyperactivity, sleeping disorder, headache, visual fatigueness, trafficking of memory, attention-deficit, loss of efficiency in work and social detachment which may be caused by an imbalance of neurotransmitters. This is very difficult to control because of abnormal signal transduction in the brain. The present study is an attempt to discuss internet addiction disorder (IAD), internet gaming disorder (IGD), and give awareness to society to get rid of this addiction.

Can Synaesthesia Present the World as it Really Is?

2017 ◽  
Author(s):  
Michael Sollberger
Keyword(s):  
Mental States ◽  
The World

Can some synaesthetic experiences be treated as veridical perceptual experiences, i.e. as conscious mental states in which worldly objects and their features perceptually appear as they really are? Most empirical scientists and philosophers working on synaesthesia answer this question in the negative. Contrary to this prevailing opinion, Mohan Matthen’s ‘When is Synaesthesia Perception?’ (Chapter 8, this volume) argues that such a dismissive approach to the epistemic properties of synaesthetic experiences is not mandatory. Matthen claims that there is conceptual room for a more tolerant approach according to which at least one variety of synaesthesia, which he calls ‘direct synaesthesia’, is epistemically on a par with everyday non-synaesthetic perception. The aim of this chapter is to evaluate the idea of ‘direct synaesthesia’ and to assess whether the accepted dogma that synaesthesia is always prone to error has to go.

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