IV. George Lawson and John Locke

1947 ◽  
Vol 9 (1) ◽  
pp. 69-77 ◽  
Author(s):  
A. H. MacLean
Keyword(s):  
Political Philosophy ◽  
John Locke ◽  
The Other ◽  
English Revolution ◽  
Transient Nature ◽  
Other Hand ◽  
Full Expression ◽  
The Press ◽  
History Of ◽  
Political Thinker

In the year of 1657, a Shropshire clergyman, George Lawson by name, followed a prevailing fashion among English moralists and political writers of the day in publishing a formal refutation of Hobbes' then notorious Leviathan. Three years later, he further provided a positive and complete enunciation of his principles of civil and ecclesiastical polity in a work which he entitled Politica Sacra et Civilis. While it is perfectly evident that neither of these works attracted anything like that degree of contemporary attention which was aroused by the Leviathan of Hobbes or the Oceana of Harrington, it is no less evident, on the other hand, that they did not fall stillborn from the press. Not only are they to be found listed, with a fair measure of frequency, in extant catalogues of private libraries of the period, but in the critical year 1689—eleven years after the death of Lawson—Politica Sacra et Civilis was well recognized by certain ardent supporters of the revolution then in progress in England to be sufficiently timely to warrant its republication, and was palpably considered by at least one Whig pamphleteer to be well worth the trouble of plagiarizing. The popularity of the work was, however, of the most transient nature. The truth would seem to be that those principles of civil government which were maintained by Lawson were some three decades in advance of the age for which he wrote them; and that when, at length, the circumstances attending the English Revolution rendered them particularly appropriate, a greater political thinker, John Locke, was at hand to give them full expression in a form which, for clarity and fidelity to the spirit of the audience to which they were addressed, has rarely been equalled, and never surpassed. In all probability it is chiefly owing to this fact that the name of Lawson has been almost completely forgotten even by students of the history of English political philosophy, while Locke, for more than two centuries, has been regarded as one of the greatest political philosophers of all time.

scholarly journals The Darkest Page in the History of Lithuanian Journalism: anti-Semitism in Legal Press During the Second Half of 1941

2017 ◽  
Vol 10 ◽  
pp. 110-146
Author(s):  
Mantas Bražiūnas
Keyword(s):  
National Socialism ◽  
Physical Violence ◽  
The Other ◽  
Primary Sources ◽  
Anti Semitism ◽  
Other Hand ◽  
The Holocaust ◽  
The Press ◽  
History Of

There is a saying of warfare: inter arma silent musae – when arms speak, muses are silent. And yet some Lithuanian journalists had found their inspiration even in 1941 – when Lithuania was at the epicenter of war and the Holocaust. Later on, this period will be defined as the darkest page in the history of Lithuanian journalism,1 because the genocide of the Jews had been accompanied by an outbreak (on a scale previously unseen) of anti-Semitism in Lithuanian press. It is a well-known but little-studied case. Moreover, usually anti-Semitism within the press was interpreted only as an integral part of the Nazi propaganda in Lithuania. It is not surpris­ing, since this already mythical concept appears as a “phantom,” most often when someone wishes to employ easily understandable arguments for justi­fication or explanation. Political activists sought to restore the independence of Lithuania in the summer of 1941. It was the main reason why they also rebuilt press orga­nizations in the country. Initially, it was certainly not a Nazi propaganda project. Therefore, the same Lithuanian activists could be held responsible for the escalation of hate aimed at Jews as much as the Germans. On the other hand, Lithuanian anti-Semitism can be seen in many ways: as a form of revenge, a collaboration strategy or an uncritical adoption of totalitar­ian Nazi rhetoric, finally, as an integral part of Lithuanian nationalism or National Socialism – a pragmatic ideology used to achieve political goals. So, this essay revolves around two main questions: who and why pub­lished the anti-Semitic writings within Lithuanian press in 1941? Study findings are based on a combination of primary sources and secondary liter­ature. This study was also supplemented by an analysis of hundreds of anti- Semitic articles (their headlines and content) published June 24-December 31, 1941. The purpose of this analysis is to characterize the discourse of anti-Semitism in Lithuanian press. Our study seeks to identify the authors of these publications and their sources, determine the most common topics and genres, as well as to see whether there was a proposition (direct or indirect) to prosecute and use physical violence or even murder Jewish individuals.

On Research and Other Matters

1922 ◽  
Vol 26 (140) ◽  
pp. 325-330
Author(s):  
S. Heckstall Smith
Keyword(s):  
British Empire ◽  
Air Force ◽  
The Other ◽  
Other Hand ◽  
Secretary Of State ◽  
The Press ◽  
The Subject ◽  
Stimulation Of

If the thought of another war troubles you, then don't read this article. If you would rather say to yourself as the Secretary of State said to the Air Conference, “ There won't be another war for ten years, so why worry? ” then no doubt you will think with him that it is better to let other nations have alk the bother and expense of trying to advance; after all, we are jolly fine fellows and can soon pick up. If, on the other hand, you have imagination which gives you a nasty queasy sensation when you think of what might be, then perhaps the following notes, albeit disjointed and mostly stale, may at least conjure up in you thoughts of your own on the subject. This is all that is needed to help, our advancement in the air–the stimulation of spoken and written thoughts by the British nation, for if every taxpayer in the British Empire says “ Air Force,” then the Press and Parliament will say it too.

On the Other Hand

2016 ◽  
Vol 2 (4) ◽  
Author(s):  
Robert Freidin ◽  
Juan Uriagereka ◽  
David Berlinski
Keyword(s):  
Generative Grammar ◽  
The Other ◽  
Noam Chomsky ◽  
Other Hand ◽  
History Of

The following remarks attempt to place Jean-Roger Vergnaud’s letter to Noam Chomsky and Howard Lasnik more centrally within the history of modern generative grammar from its inception to the present.

scholarly journals “The Bearers of Unholy Potential”: Confessing Church Sermons on the Jews and Judaism

2016 ◽  
Vol 11 (1) ◽  
Author(s):  
William Skiles
Keyword(s):  
Hebrew Bible ◽  
The Other ◽  
Nazi Regime ◽  
Confessing Church ◽  
Nazi Ideology ◽  
Other Hand ◽  
History Of ◽  
Mixed Messages ◽  
German People ◽  
The One

This article examines the nature and frequency of comments about Jews and Judaism in sermons delivered by Confessing Church pastors in the Nazi dictatorship.  The approach of most historians has focused on the history of antisemitism in the German Protestant tradition—in the works, pronouncements, and policies of the German churches and its leading figures.  Yet historians have left unexamined the most elemental task of the pastor—that is, preaching from the pulpit to the German people.  What would the average German congregant have heard from his pastor about the Jews and Judaism on any given Sunday?  I searched German archives, libraries, and used book stores, and analyzed 910 sermon manuscripts that were produced and disseminated in the Nazi regime.  I argue that these sermons provide mixed messages about Jews and Judaism.  While on the one hand, the sermons express admiration for Judaism as a foundation for Christianity, an insistence on the usage of the Hebrew Bible in the German churches, and the conviction that the Jews are spiritual cousins of Christians.  On the other hand, the sermons express religious prejudice in the form of anti-Judaic tropes that corroborated the Nazi ideology that portrayed Jews and Judaism as inferior: for instance, that Judaism is an antiquated religion of works rather than grace; that the Jews killed Christ and have been punished throughout history as a consequence.  Furthermore, I demonstrate that Confessing Church pastors commonly expressed anti-Judaic statements in the process of criticizing the Nazi regime, its leadership, and its policies.

scholarly journals Kant, Nietzsche and the idealization of friendship into nihilism

2013 ◽  
Vol 54 (128) ◽  
pp. 401-417
Author(s):  
Paul van Tongeren
Keyword(s):  
19Th Century ◽  
Literary Imagination ◽  
The Other ◽  
Other Hand ◽  
History Of ◽  
The One ◽  
Articles Of Faith ◽  
The 19Th Century

Is friendship still possible under nihilistic conditions? Kant and Nietzsche are important stages in the history of the idealization of friendship, which leads inevitably to the problem of nihilism. Nietzsche himself claims on the one hand that only something like friendship can save us in our nihilistic condition, but on the other hand that precisely friendship has been unmasked and become impossible by these very conditions. It seems we are struck in the nihilistic paradox of not being allowed to believe in the possibility of what we cannot do without. Literary imagination since the 19th century seems to make us even more skeptical. Maybe Beckett provides an illustration of a way out that fits well to Nietzsche's claim that only "the most moderate, those who do not require any extreme articles of faith" will be able to cope with nihilism.

scholarly journals On Apogamy and the development of Sporangia upon fern prothalli

1898 ◽  
Vol 63 (389-400) ◽  
pp. 56-61
Keyword(s):  
Life History ◽  
Point Of View ◽  
The Other ◽  
Normal Life ◽  
Other Hand ◽  
General Importance ◽  
Two Generations ◽  
History Of ◽  
Alternation Of Generations

The two most important deviations from the normal life-history of ferns, apogamy and apospory, are of interest in themselves, but acquire a more general importance from the possibility that their study may throw light on the nature of alternation of generations in archegoniate plants. They have been considered from this point of view Pringsheim, and by those who, following him, regard the two generations as homologous with one another in the sense that the sporophyte arose by the gradual modification of individuals originally resemblin the sexual plant. Celakovsky and Bower, on the other hand, maintaint the view tha t the sporophyte, as an interpolated stage in the life-history arising by elaboration of the zygote, a few thallophytes.

Attitudes to reform: political parties in Ulster and the Irish land bill of 1881

1985 ◽  
Vol 24 (95) ◽  
pp. 327-340
Author(s):  
Francis Thompson
Keyword(s):  
Political Parties ◽  
Detailed Examination ◽  
The Other ◽  
The South ◽  
The North ◽  
Other Hand ◽  
Previous Decade ◽  
History Of

The Irish land act of 1881, it is generally agreed, was a victory for the Land League and Parnell, and nationalist policy with regard to the act and the attitude of southern tenants towards it have been many times subjected to detailed examination by historians of this period. In these analyses of the events of 1880–81, however, little reference is normally made to the part played by the different parties and interests in the north of the country. It is often assumed, for example, that the Ulster tenants held aloof from the campaign for reform, lending no more than occasional vocal support to the agitational efforts of tenants in the south and west. Indeed, they were later excoriated by William O'Brien, Michael Davitt and others not only for giving no support to the land movement but also for sabotaging Parnell's policy of testing the 1881 act by precipitately rushing into the land courts to take advantage of the new legislation: ‘that hard-fisted body of men, having done nothing themselves to win the act, thought of nothing but turning it to their own immediate use, and repudiating any solidarity with the southern and western rebels to whom they really owed it’. If, however, northern tenants were harshly judged by nationalist politicians in the years after 1881, the part played by the northern political parties in the history of the land bill has been either ignored or misunderstood by historians since that time. The Ulster liberals, for example, are rarely mentioned, the implication being that they made no contribution to the act even though it implemented almost exactly the programme on which they had been campaigning for much of the previous decade. The northern conservatives, on the other hand, are commonly seen as leading opponents of the bill, more intransigent than their party colleagues in the south, ‘quick to denounce any weakening of the opposition’ to reform, and ‘determined to keep the tory party up to the mark in defending the landlord interest’

scholarly journals Amos: ’n teologie van bedreiging?

1998 ◽  
Vol 32 (3) ◽  
Author(s):  
J. L. Helberg
Keyword(s):  
Space Time ◽  
The Other ◽  
Moral Justification ◽  
The Real ◽  
Other Hand ◽  
Personal Approach ◽  
History Of

The book of Amos contains many undertones of threat, except in the epilogue which, according to many scholars, is redactional The question thus comes to the fore whether this characteristic implies that God is seen by Amos as a God of threat for whom one can only have fear. This article, however, points out Amos’ moral justification of God's deeds. Israel's actions, on the other hand, display a self-centredness and a lack of theocentric and personal approach. Within this framework the history of salvation, especially the exodus and the conquest of the land, as well as the election, covenant and the idea of the remnant, is fossilised and God is made a captive of space, time and relations. However, Amos' proclamation implies that in reality God cannot be made captive - neither of such a religion nor of a theology of threat. Amos envisions a situation in which everything will comply with the real aim set for it/him.

scholarly journals UKRAINIAN OIKONYMS MOTIVATED BY PLANT NAMES: STRUCTURAL, WORD-FORMATION AND MORPHOLOGICAL PECULIARITIES

2020 ◽  
pp. 21-39
Author(s):  
Maksym Bondarenko
Keyword(s):  
Word Formation ◽  
Russian Language ◽  
The Other ◽  
Other Hand ◽  
Plant Names ◽  
History Of ◽  
The Russian Language ◽  
Current List

The article analyzes structural, word-formation and morphological peculiarities of Ukrainian oikonyms motivated by plant names. The conducted research of fixed in the «History of Cities and Villages of the Ukrainian SSR» and «Administrative and Territorial System of Ukraine» for 2019 (current list of Ukrainian oikonyms) confirmed the opinion of many linguists that the most productive way of creating names of settlements is the suffixation, on the other hand, far fewer units are formed with the help of compounding and prefixation. The following groups were distinguished on the basis of the analysis of oikonym-phrases formed from plant names: oikonym-phrase in which the noun is motivated by the plant name and the adjective indicates colour; oikonym-phrases in which one of the components is in the most cases an adjective motivated by plant name, and the main noun is one of the types of landscape, etc. We have considered some interesting oikonym-phrases which occur in all regions of Ukraine, for example, с. Кисла Дубина, с. Красні Лози, с. Мокра Рокитна etc. Some of the names of settlements have been significantly influenced by the Russian language, especially at the morphological level.

scholarly journals The Perspective of Overcoming Nihilism in Heidegger’s Dialogue with Jünger

2019 ◽  
Vol 30 (1) ◽  
Author(s):  
Tautvydas Vėželis
Keyword(s):  
Point Of View ◽  
The Other ◽  
Dialectical Thinking ◽  
Other Hand ◽  
History Of ◽  
Metaphysical Tradition ◽  
The One ◽  
Relationship Of ◽  
The Relationship ◽  
European Civilization

This article examines the problem of overcoming nihilism in Heidegger’s dialogue with Jünger. It is suggested that nihilism is manifested in various forms and is the deep logic of the whole history of European civilization. One of the main aims of this paper is to outline the relationship of nihilism and Nothing in Heidegger’s dispute with Jünger, viewing how Heidegger distinguishes his approach from Jünger’s point of view. Heidegger, on the one hand, treats nihilism as consummation of the Western metaphysical tradition, on the other hand, identifies Nothing itself as the shadow of Being, which cannot be overcome in the traditional dialectical thinking manner.

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