The People Are the City: The Idea of the Popolo and the Condition of the Popolani in Renaissance Venice

2013 ◽  
Vol 68 (04) ◽  
pp. 769-796
Author(s):  
Claire Judde de Larivière ◽  
Rosa M. Salzberg

Venetian society in the fifteenth and sixteenth centuries is generally described in terms of a tripartition between patricians, citizens, and popolo. This article focuses on the popolo and the popolani of Venice, combining a terminological and conceptual study of these categories with a sociological analysis of the individuals who belonged to them. The history of how these social groups developed reveals the complex definition of the popolo in Venice between the end of the Middle Ages and the start of the early modern era. A consideration of the popolani’s “condition” involves analyzing how they established who they were and the framework of their action, according to the associations, spaces, and institutions in which they interacted.

Author(s):  
Tetiana Hoshko

As the people of the Middle Ages thought in symbolic categories, this symbolism was imposed on the notion of human life. In Europe, it had a distinct Christian colouration and was associated with the symbolism of numbers. This was reflected as well in the idea of the stages of human life, the number of which ranged from three to seven. Childhood, which was the first in this scheme, lasted from birth to adolescence, that is until reaching puberty. For the medieval people who thought concretely, just tangible things were important. It is not surprising, therefore, that the notion of attaining adulthood was not so much based on the formal number of years as on the real external physiological features. However, over time, such a ‘visual’ determination of the age of the personrecedes into the background.Childhood has been linked to a guardianship that has received much attention in the city law codes of the early modern period. Anyone who could not manage their lives and property could count on it.In the Middle Ages, childhood had no place, and until the 12th century, children were hardly depicted. The appearance of the post-mortem images of children in the 16th century was evidence of a change in the emotional attitude to them. This change was reflected in the city law codes of the late 16th century. They protected the right of a child to life and property, even of the unborn or born but not survived child. The born and baptized child was already a complete person with soul and likeness of God.The German town law protected children from too severe punishment, first of all from execution. It was believed that before reaching a certain age the children were unconscious creatures, so they could not deliberately commit crimes. And punishment to death was unacceptable for unconscious wrongdoing. The city law codes in the Polish-Lithuanian Commonwealth of 16th and early 17th centuries reflected the evolution of ideas about childhood from the late Middle Ages to the early modern era. Although they refer to the legal norms of previous epochs, they contain many provisions which appeared under the influence of Humanism and the Reformation. As a result of deeper Christianization of morality at the turn of the Middle Ages and modern era, a new attitude to childhood appears, as to a special and important stage in human life. Therefore, as of the 16th century, there were special articles about children in legal codes. The city law begins to protect the interests of children by considering various aspects, in particular, the rights of the unborn but conceived child, of the children of ‘righteous bed’, orphans, etc., the children’s property interests, their lives and future.


Author(s):  
Christopher Brooke

This is the first full-scale look at the essential place of Stoicism in the foundations of modern political thought. Spanning the period from Justus Lipsius's Politics in 1589 to Jean-Jacques Rousseau's Emile in 1762, and concentrating on arguments originating from England, France, and the Netherlands, the book considers how political writers of the period engaged with the ideas of the Roman and Greek Stoics that they found in works by Cicero, Seneca, Epictetus, and Marcus Aurelius. The book examines key texts in their historical context, paying special attention to the history of classical scholarship and the historiography of philosophy. The book delves into the persisting tension between Stoicism and the tradition of Augustinian anti-Stoic criticism, which held Stoicism to be a philosophy for the proud who denied their fallen condition. Concentrating on arguments in moral psychology surrounding the foundations of human sociability and self-love, the book details how the engagement with Roman Stoicism shaped early modern political philosophy and offers significant new interpretations of Lipsius and Rousseau together with fresh perspectives on the political thought of Hugo Grotius and Thomas Hobbes. The book shows how the legacy of the Stoics played a vital role in European intellectual life in the early modern era.


Author(s):  
Ирина Семеновна Слепцова

Статья посвящена рассмотрению произведений литературы Древней и Средневековой Руси и раннего Нового времени, направленных против языческих верований и практик, как источника для описания игровой культуры. Привлекаются главным образом нормативные, канонические и дидактические сочинения, а также исповедные тексты, в которых содержатся сведения о развлечениях и играх. Основное внимание уделено играм в узком смысле слова (играм с правилами), как наименее изученному феномену культуры данного исторического периода. Это расширяет представления об игровом репертуаре, месте и статусе игры в празднично-обрядовой и повседневной жизни, а также дает возможность проследить процесс десакрализации игры, ее переход в сферу «мирского». Выявленные в письменных памятниках сведения об игровой культуре Средневековья и раннего Нового времени раскрывают их включенность в языческую обрядность и демонстрируют связь с магическими практиками, что было основанием для их преследования и запрещения. Это обстоятельство определяет ограниченность использования данных источников для реконструкции игрового репертуара. В список игр попадают только те, которые расценивались церковью как языческие или нарушавшие социальный порядок и нравственные правила. Упомянутые в древнерусских и средневековых источниках формы народного веселья обнаруживают истоки ряда народных игр, бытовавших в XIX–ХХ вв., и объясняют их включенность в календарную обрядность. The article is devoted to the consideration of the works of literature of Ancient and Medieval Russia and the early modern era, directed against pagan beliefs and practices, as a source for describing the game culture. Mainly normative, canonical and didactic compositions are used, as well as confessional texts, which contain information about entertainment and games. The main attention is paid to games in the narrow sense of the word (games with rules), as the least studied cultural phenomenon of this historical period. This expands the understanding of the game repertoire, the place and status of the game in festive and ceremonial and everyday life, and also makes it possible to trace the process of desacralization of the game, its transition into the sphere of the «worldly». The information about the gaming culture of the Middle Ages and the early modern times revealed in written monuments reveals their involvement in pagan rituals and demonstrates a connection with magical practices, which was the basis for their persecution and prohibition. This circumstance determines the limited use of these sources for the reconstruction of the playing repertoire. The list of games includes only those that were regarded by the church as pagan or violating social order and moral rules. The forms of folk fun mentioned in ancient Russian and medieval sources reveal the origins of a number of folk games that existed in the 19th – 20th centuries and explain their inclusion in calendar rituals.


2015 ◽  
Vol 70 (01) ◽  
pp. 77-85
Author(s):  
Giacomo Todeschini

Abstract Thomas Piketty’s analysis of the way that neoliberal economists use false meritocracy to justify growing economic inequality invites historians to reconsider the representation of workers in the economic thought and administrative politics of preindustrial Western Europe. This renewed focus on those termed mercenarii in theological, economic, and legal texts, namely salaried workers, shows that since the thirteenth century the literate elites of Christian Europe have interpreted manual labor as the sign of a competence that was useful but also socially and politically devalorizing. The ancient Roman conception of wages as auctoramentum servitutis, or evidence of servitude, reemerges at the end of Middle Ages in the guise of a complex theological, legal, and governmental discourse about the intellectual incompetence and necessary political marginality of salaried workers as manual laborers. At the dawn of the early modern era, the representation of salaried labor as a social condition corresponding to a state of servitude and lack of intellect characterizes both literary works and the economic rationality embodied by the first “scientific” economists.


Perichoresis ◽  
2015 ◽  
Vol 13 (2) ◽  
pp. 57-75 ◽  
Author(s):  
Antti Räihä

Abstract The history of the parishioners’ right to participate in and influence the choice of local clergy in Sweden and Finland can be taken back as far as the late Medieval Times. The procedures for electing clergymen are described in historiography as a specifically Nordic feature and as creating the basis of local self-government. In this article the features of local self-government are studied in a context where the scope for action was being modified. The focus is on the parishioners’ possibilities and willingness to influence the appointment of pastors in the Lutheran parishes of the Russo-Swedish borderlands in the 18th century. At the same time, this article will offer the first comprehensive presentation of the procedures for electing pastors in the Consistory District of Fredrikshamn. The Treaty of Åbo, concluded between Sweden and Russia in 1743, ensured that the existing Swedish law, including the canon law of 1686, together with the old Swedish privileges and statutes, as well as the freedom to practise the Lutheran religion, remained in force in the area annexed into Russia. By analysing the actual process of appointing pastors, it is possible to discuss both the development of the local political culture and the interaction between the central power and the local society in the late Early Modern era.


1985 ◽  
Vol 51 (2) ◽  
pp. 275
Author(s):  
E. Wayne Carp ◽  
Jack P. Greene ◽  
J. R. Pole

2014 ◽  
Vol 47 (2) ◽  
pp. 221-244
Author(s):  
Eli Rubin

The essays in this special issue all focus on the city of Berlin, in particular, its relationship with its margins and borders over thelongue dureé. The authors—Kristin Poling, Marion Gray, Barry Jackisch, and Eli Rubin—all consider the history of Berlin over the last two centuries, with special emphasis on how Berlin expanded over this time and how it encountered the open spaces surrounding it and within it—the “green fields” (grüne Wiesen) referred to in the theme title. Each of them explores a different period in Berlin's history, and so together, the essays form a long dureé history of Berlin, although each of the essays in its own way explores the roots of Berlin's history in deeper time scales, from the early modern period, to the Middle Ages, and even to the very end of the last ice age, more than 10,000 years ago.


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