Sekolah Islam (Islamic Schools) as Symbols of Indonesia's Urban Muslim Identity

2021 ◽  
pp. 1-16
Author(s):  
Yanwar Pribadi
Keyword(s):  
Middle Class ◽  
Identity Politics ◽  
Muslim Identity ◽  
Social Transformations ◽  
Islamic Schools ◽  
Ethnographic Fieldwork ◽  
Islamic Identity ◽  
The Relationship ◽  
The City ◽  
Depth Interviews

Abstract This article discusses the relationship between Sekolah Islam (Salafism-influenced Islamic schools) and urban middle-class Muslims. Based on ethnographic fieldwork in the City of Serang (Kota Serang), near Jakarta, this paper argues that these conservative and puritan Muslims demonstrate their Islamic identity politics through their engagement with Sekolah Islam. The analysis of in-depth interviews with and close observations of parents of students and school custodians (preachers or occasionally spiritual trainers) at several Sekolah Islam reveals that they have attempted to pursue ‘true’ Islamic identity and have claimed recognition of their identity as the most appropriate. The pursuit of a ‘true’ Islamic identity has infused Islamic identity politics, and there is an oppositional relationship between local Islamic traditions and Salafism, as seen in Sekolah Islam. The relationship between Islam and identity politics becomes intricate when it is transformed into public symbols, discourses, and practices at many Sekolah Islam. This paper shows that through their understanding and activities at Sekolah Islam, these Muslims are avid actors in the contemporary landscape of Islamic identity politics in Indonesia. By taking examples from Sekolah Islam in Indonesia, this article unveils social transformations that may also take place in the larger Muslim world.

scholarly journals A Place Called Supermarket

2012 ◽  
Vol 2 (1) ◽  
pp. 143-156 ◽  
Author(s):  
Maria Elisabeth Goidanich ◽  
Carmen Rial
Keyword(s):  
Twentieth Century ◽  
Middle Class ◽  
Social Interactions ◽  
Social Relations ◽  
Social Transformations ◽  
History Of ◽  
Ethnographic Data ◽  
The City

Abstract: The objective of this study is to interpret supermarket stores as privileged spaces for the observation of social relations. The article is based on an ethnography of shopping conducted in the city of Florianópolis, Brazil, by observing middle class housewives during their daily shopping in supermarkets. These stores are seen as places, in opposition to that proposed by Augè (1995), who affirms that supermarkets are non-places produced by supermodernity. The article discusses the history of supermarkets, their role in the cultural and social transformations of the twentieth century, as well as ethnographic data, and shows that it is possible to identify many social interactions inside Brazilian supermarkets.

scholarly journals The Dutch inside the ‘Moslima’ and the ‘Moslima’ inside the Dutch: Processing the Religious Experience of Muslim Women in The Netherlands

Societies ◽  
2018 ◽  
Vol 8 (4) ◽  
pp. 123 ◽  
Author(s):  
Bat Hass ◽  
Hayden Lutek
Keyword(s):  
The Netherlands ◽  
Social Action ◽  
Sense Of Self ◽  
Muslim Women ◽  
Muslim Identity ◽  
Religious Knowledge ◽  
Dutch Identity ◽  
And Gender ◽  
The City ◽  
Depth Interviews

This research focuses on Dutch Muslim women who chose to practice Islam, whether they were born Muslim (‘Newly Practicing Muslims’) or they chose to convert (‘New Muslims’). This study takes place in a context, the Netherlands, where Islam is popularly considered by the native Dutch population, as a religion oppressive to women. How do these Dutch Muslim women build their identity in a way that it is both Dutch and Muslim? Do they mix Dutch parameters in their Muslim identity, while at the same time, inter-splicing Islamic principles in their Dutch sense of self? This study is based on an ethnography conducted in the city of Amsterdam from September to October 2009, which combines insights taken from in-depth interviews with Dutch Muslim women, observations from Quranic and Religious classes, observations in a mosque, and one-time events occurring during the month of Ramadan. This paper argues that, in the context of being Dutch and Muslim, women express their agency, which is their ability to choose and act in social action: they push the limits of archetypal Dutch identity while simultaneously stretching the meaning of Islam to craft their own identity, one that is influenced by themes of immigration, belongingness, religious knowledge, higher education and gender.

Struggles over the Use of Public Space: Exploring Moralities and Narratives of Inequality. Cartoneros and Vecinos in Buenos Aires

2015 ◽  
Vol 47 (3) ◽  
pp. 521-542 ◽  
Author(s):  
NATALIA COSACOV ◽  
MARIANO D. PERELMAN
Keyword(s):  
Middle Class ◽  
Public Space ◽  
Social Inequalities ◽  
Buenos Aires ◽  
Social Situations ◽  
Ethnographic Fieldwork ◽  
The City ◽  
The Way

AbstractBased on extensive and long-term ethnographic fieldwork carried out between 2002 and 2009, and by analysing the presence, use and struggles over public space of cartoneros and vecinos in middle-class and central neighbourhoods of the city of Buenos Aires, this article examines practices, moralities and narratives operating in the production and maintenance of social inequalities. Concentrating on spatialised interactions, it shows how class inequalities are reproduced and social distances are generated in the struggle over public space. For this, two social situations are addressed. First, we explore the way in which cartoneros build routes in middle-class neighbourhoods in order to carry out their task. Second, we present an analysis of the eviction process of a cartonero settlement in the city.

scholarly journals A Study On the Structural Dimension of Middle class Relational Identification in Chinese Context

2020 ◽  
Vol 3 (2) ◽  
Author(s):  
Yunxia SU ◽  
Minggui Sun
Keyword(s):  
Middle Class ◽  
Exploratory Study ◽  
Sense Of Belonging ◽  
Structural Dimension ◽  
Relational Development ◽  
Chinese Context ◽  
Relational Identification ◽  
Behavioral Orientation ◽  
The Relationship ◽  
Depth Interviews

Through in-depth interviews，this study makes an exploratory study on the dimension of the middle class relational identification in Chinese context by using the grounded theory. It is mainly composed of 4 dimensions: relational orientation，relational adaptation，relational evaluation and relational development. According to the four dimension model of middle class relational identification，the middle class relational identification in China is the cognitive and behavioral orientation that in the action of achieving a certain purpose，because of the perception of consistence with each other in role cognition and personal cognition，the middle class is willing to unite and trust，respect and understand and coordinate the conflict to adapt to this relationship，and then to form a positive evaluation of the relationship and a sense of belonging and commitment to this relationship. The construction of the structural dimension of middle class relational identification in China is conducive to explaining the endemic phenomena of Chinese middle class.

NEGOSIASI IDENTITAS PEREMPUAN MUSLIM HIJABERS COMMUNITY: STUDI KASUS PADA BRAND RIA MIRANDA

2019 ◽  
Vol 1 (1) ◽  
pp. 91-98
Author(s):  
Listya Ayu Saraswati
Keyword(s):  
Middle Class ◽  
Qualitative Data ◽  
Active Agent ◽  
Muslim Women ◽  
Urban Identity ◽  
Fashion Brand ◽  
Women's Identity ◽  
Production And Consumption ◽  
Islamic Identity ◽  
Depth Interviews

The rise of pious lifestyle among the middle class in Indonesia has emerged various expressions of pious identity. City areas with modern and dynamic lifestyles are now the contestation for urban identities. Middle class and urban living Muslim in Indonesia are the most active agent of representation in both production and consumption of culture and cultural products, such as fashion, and consequently become the trend setter for national and international Muslim living. By putting the focus on Muslim women in Hijabers Community, one of the most popular Muslim women organization in social media, I discuss the identity negotiation of Muslim women that is shaped and represented in Ria Miranda fashion brand. Ria Miranda, made by one of Hijabers Community founders, has been part of the community since its beginning in 2011. Ethnography study and in-depth interviews with Hijabers Community, Ria Miranda brand, and the consumers were conducted in Hijab Day events created by Hijabers Community from 2016 to 2019. Qualitative data were gathered and analyzed. In the result, I argue that Indonesia middle class urban Muslim women’s identity is continuously in flux and negotiated in between the urban identity of becoming trendy, individualistic, and modern, and the pious Islamic identity of modest, communal accepted, and pious.

Practices of resistance: The Antwerp fashion scene and Walter Van Beirendonck’s subversion of masculinity

2020 ◽  
Vol 7 (1-2) ◽  
pp. 51-72
Author(s):  
Nicola Brajato ◽  
Alexander Dhoest
Keyword(s):  
Middle Class ◽  
Avant Garde ◽  
Starting Point ◽  
Creative Resistance ◽  
And Gender ◽  
A Site ◽  
Fashion Designers ◽  
The Relationship ◽  
The City

The existing literature on the evolution of the Antwerp fashion scene is mainly concerned with the development of the Fashion Academy pedagogy from tradition to avant-garde, the role of the famous ‘Antwerp Six’ in putting the city under the international fashion spotlight, and the making of a specific cultural heritage which up to today continues to inspire young fashion designers. However, less has been said about its contribution to the redefinition of gender, and more specifically of masculinity. Consequently, the aim of the article is to contextualize Antwerp as a site for ‘creative resistance’ against the middle-class ideas of fashion, body and identity through the figure of Belgian designer Walter Van Beirendonck, articulating his contribution in deconstructing the normative understanding of the relationship between fashion and masculinity, providing a new metaphor to think about the process of body fashioning in everyday life. Therefore, Van Beirendonck’s creative practices as a sartorial form of resistance against the bourgeois understanding of masculinity and sexuality will be investigated through a qualitative analysis of visual and audio-visual archive materials generously provided by MoMu, the Antwerp fashion museum, showing how his creations are successful in stretching bodily borders and forming non-conventional masculinities. Far from offering an exhaustive overview of the field, the article constitutes a starting point for the understanding of a particular way of seeing the relationship between fashion, body and gender identity in the Antwerp fashion scene. Furthermore, it aims to stress the urgency to analyse the relevance of fashion in tackling issues of masculinity and the clothed body.

Women, Class, and Identity Politics

2019 ◽  
pp. 23-34
Author(s):  
Martha E. Gimenez
Keyword(s):  
Middle Class ◽  
Working Class ◽  
Identity Politics ◽  
Critical Theories ◽  
Conflicting Demands ◽  
Women's Experience ◽  
Working Class Women ◽  
Different Characteristics ◽  
The Relationship ◽  
General Conditions

The question of the oppression of women, the critique of which constituted feminism as an academic and political pursuit, has been feminism's enduring source of strength and appeal, yielding numerous critical theories and perspectives. This has produced continual conceptual shifts defining an evolving feminism, such as the shift from women to gender and from inequality to difference. It has also involved shifts from theorizing the general conditions of women's experience—oppressed at home and in the workplace, while juggling the conflicting demands of both—to theorizing the implications of the claim that, while gender may be the main source of oppression for white, heterosexual, middle-class women, women with different characteristics and experiences are affected by other forms of oppression as well. A possible way for Marxist feminism to remain a distinctive theoretical and politically relevant perspective might be to return to class, in the Marxist sense, theoretically reexamining the relationship between class and oppression, particularly the oppression of working-class women, within capitalist social formations.

scholarly journals Urban Consumption and Feelings of Attachment of Rotterdam's New Middle Class

2005 ◽  
Vol 10 (2) ◽  
pp. 141-156 ◽  
Author(s):  
Marco van der Land
Keyword(s):  
Middle Class ◽  
Urban Residence ◽  
Highly Educated ◽  
New Middle Class ◽  
Patterns Of Use ◽  
Urban Consumption ◽  
The Relationship ◽  
The City ◽  
Urban Places ◽  
Urban Leisure

Cities have increasingly developed into spaces for consumption. This paper explores the relationship between patterns of use of urban leisure amenities and feelings of attachment to the city. A survey among highly educated professionals and managers (the new middle class, working in the Dutch city of Rotterdam) was carried out in order to examine both their participation in the domain of urban leisure and urban residence, and their attachments to the city in general. The survey shows that among the new middle class subgroupings can be identified, based on their mobility with regard to leisure and their psychological attachments to the city. One of them is a group of young single urban households, who are not only frequent urban consumers, but who also feel strongly attached to the city as a whole. The findings suggest that in cities specific processes of symbolic consumption occur which facilitate some extent of psychological attachment and which appear to tie a subset of the new middle class to urban places, regardless of place of residence.

scholarly journals The Hybrid Researcher: Entering the Field, Ethnography and Research among Dutch Muslim Women from 2009 to 2019

Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 278
Author(s):  
Bat sheva Hass
Keyword(s):  
Muslim Women ◽  
Religious Studies ◽  
Special Focus ◽  
Dutch Population ◽  
Subjective Experiences ◽  
Muslim Identity ◽  
Specific Field ◽  
Construction Of Knowledge ◽  
The City ◽  
Depth Interviews

This paper focuses on ethnography among Dutch Muslim women who chose to practice Islam (whether they were born Muslim, known as ‘Newly practicing Muslims,’ or they chose to convert, known as ‘New Muslims’), which is often considered by the native Dutch population as a religion oppressive to women. This paper is part of a larger project that seeks to understand how these Dutch Muslim women build their identity in a way that it is both Dutch and Muslim, whether or not they mix Dutch parameters in their Muslim identity, while at the same time intersplicing Islamic principles in their Dutch senses of self. This study is based on an annual ethnography conducted in the city of Amsterdam from September 2009 to October 2019, that combines insights taken from in-depth interviews with Dutch Muslimas, observations in gatherings for Quranic and Religious studies, observations in a mosque located in a block of neighborhoods with a high percentage of immigrant and Muslim populations, and one-time events occurring during special times (i.e., Ramadan, the summer, Christmas, and the Burka Ban). This paper has a special focus on the ethnography and the positionality of the author as a researcher who is both an insider and outsider in this specific field and her subjective experiences that could be methodologically relevant for other scholars and ethnographers. This paper will explore the techniques that helped the author enter the field, collect data for this ethnography and the construction of knowledge in this specific field, including the insider–outsider axis, code switching, emotions and assumptions in the field and positionality, which will all be explained in detail. This paper takes the reader on the journey of entering the field and shows them the various techniques that were used to enter the field in order to build report and trust between the researcher and the participants in this study.

Gendering asexuality and asexualizing gender: A qualitative study exploring the intersections between gender and asexuality

Sexualities ◽  
2018 ◽  
Vol 22 (7-8) ◽  
pp. 1197-1216 ◽  
Author(s):  
Kristina Gupta
Keyword(s):  
United States ◽  
Qualitative Study ◽  
Middle Class ◽  
The United States ◽  
Men And Women ◽  
Sexual Norms ◽  
Sexual Autonomy ◽  
White Middle Class ◽  
The Relationship ◽  
Depth Interviews

In this article, I explore the intersections between gender and asexuality, drawing on data collected from in-depth interviews with 30 asexually-identified individuals living in the United States. I examine the differential effects that gendered sexual norms have on asexually-identified men and women and begin to explore the relationship between asexuality, gender non-conformity, and trans* identities. Based on these findings, I argue that while white, middle-class asexually-identified men may live in greater conflict with dominant gendered sexual norms than white, middle-class asexually-identified women, the sexual autonomy of these asexually-identified men – specifically their right to refuse sexuality – may be greater than the sexual autonomy of these asexually-identified women.

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