Social Responsibility, Social Justice, and Civic Engagement: Classroom Activities

2014 ◽  
Author(s):  
Linda M. Woolf
2021 ◽  
Author(s):  
Pāvels Jurs ◽  
Alīda Samuseviča ◽  
Inta Kulberga ◽  
Maija Ročāne

Author(s):  
Sugiono Sugiono

Social justice across curriculum is believed to entail changes in society, and thus the integration of social justice into curriculum comes to be crucial. Socially just curriculum deals with the principles of inclusive practices at schools, access to important knowledge and skills to all students, and the empowerment of students to act for socially just change. The purpose of this study was to investigate the extent to which the English curriculum in Indonesian secondary schools, year 10, is socially just.  This study focused on documentary research, analysing the collected documents – the curriculum framework and school-based curriculum development – from the lens of socially just curriculum indicators. These indicators were constructed based on the state ideology, Pancasila (Five Principles) and prominent scholars’ viewpoints of social justice covered in relevant literature.  The results showed that most of all, those documents reflected the indicators for socially just curriculum. Nevertheless, to make a judgment as to whether the English curriculum is socially just is not a simple matter, since further research, which promotes talks with teachers and students, observation of classroom activities, analysis of methods of assessment, student textbooks, workbooks, and other resources, would be necessary to be done.


2018 ◽  
Vol 12 (2) ◽  
pp. 339-364
Author(s):  
Syaakir Sofyan

Zakat is part of Islamic teachings that cover various aspects of human life. The main economic problems related to poverty are the biggest problems in a country's economy. Zakat is able to solve this problem by optimizing all potential in collecting zakat funds. Zakat is believed to be able to contribute greatly in promoting social justice, human development, and alleviating poverty. Therefore, zakat should be managed professionally and productively so that the role and contribution in prospering the community can be achieved. In addition, awareness of Muslims is also needed in efforts to develop the welfare of the people and is also a social responsibility in the welfare of the people who are still in the poverty line.


Author(s):  
Jesse Stewart

In this essay, originally delivered as the opening keynote address at the 2012 edition of the Guelph Jazz Festival, improvising percussionist and improviser Jesse Stewart reflects on his own experiences as both a student and teacher of improvised music, using those experiences as a way of opening discussion about the ways in which improvisation pedagogy might intersect with the ideas of social justice and social responsibility.


2010 ◽  
Vol 15 (5) ◽  
pp. 445-466 ◽  
Author(s):  
Duarte B. Morais ◽  
Anthony C. Ogden

The purpose of this article is to report on the initial development of a theoretically grounded and empirically validated scale to measure global citizenship. The methodology employed is multi-faceted, including two expert face validity trials, extensive exploratory and confirmatory factor analyses with multiple datasets, and a series of three small-group interviews utilizing nominal group technique to verify the scope of the global citizenship construct. The findings provide support for a three-dimensional Global Citizenship Scale that encompasses social responsibility, global competence, and global civic engagement. Global competence and global civic engagement are both strong dimensions of global citizenship, and each has three reliable subdimensions that add further refinement to the construct. Social responsibility proves to be a dimension of global citizenship with a less clearly defined structure. The Global Citizenship Scale and its conceptual framework have important implications for education abroad outcomes research and practice.


Author(s):  
Srividya “Srivi” Ramasubramanian ◽  
Ramin Chaboki Darzabi

2019 ◽  
Vol 48 (3) ◽  
pp. 462-482
Author(s):  
Emma Funnell-Kononuk ◽  
Sharday Mosurinjohn

This article analyzes the growing youth social justice initiative Free the Children/ME to WE as a kind of “spiritual movement” by demonstrating how the discourses utilized by participants and authorities resemble both the discourse of self-spirituality, as found among actual millennials, and the discourse of youth spirituality found in the developmental sciences literature. Building on previous research in which we characterized this family of organizations as a “new secular spiritual movement,” (Mosurinjohn and Funnell-Kononuk, 2017). we situate the phenomenological experience of its distinctive “WE spirituality” in the landscape of contemporary Western spirituality. Following on arguments that the politics of self-spirituality are more social change-oriented than previously acknowledged, we illuminate the logics of a spiritual movement that develops the “me” of the individual self into a part of the “we” of an imagined global community, by making spirituality coextensive with social civic engagement.


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