Role of religion and resiliency in the lives of Black LGB emerging adults

2011 ◽  
Author(s):  
Ja'Nina J. Walker
2020 ◽  
pp. 190-221
Author(s):  
Melinda Lundquist Denton ◽  
Richard Flory

This chapter focuses on family as a key institutional setting within which religion and spirituality are formed. The authors explore how marriage and parenthood are tied to religiousness among the young people in the study. The authors first investigate the role of religion in leading young people to six different family pathways: married with children, married without children, cohabiting with children, cohabiting without children, single with children, and single without children. They then examine how these different stages of family formation affect the religious lives of the young people in the study. Of particular interest is the question of whether marriage and parenthood contribute to higher rates of religious retention among emerging adults.


Religions ◽  
2020 ◽  
Vol 11 (8) ◽  
pp. 406
Author(s):  
Mona M. Abo-Zena ◽  
Meenal Rana

A positivist orientation that marginalized the study of religion and spirituality in social science research has limited both its scope and focus. Given a primarily cognitive orientation to this inquiry, children, adolescents, and emerging adults were typically not the focus of research. More recently, the scope of research has been broadened to emphasize the need to understand contextual and developmental nuances, which are increasingly being reflected in a range of research designs, methods, and samples. The burgeoning scholarship on the role of religion and spirituality in the development of youth during this particularly formative developmental period has begun to shed light on how religion promotes and challenges positive youth development. While this expanding focus has begun to describe youth’s developmental experiences, the deep interconnections between individual youth, religious and spiritual systems, and the contexts and relationships in which youth develop remain understudied. This special issue on the role of religion and spirituality on positive youth development asserts the import of exploring ecological perspectives and influences when studying the role of religion and spirituality in the development of diverse youth and draws from interdisciplinary and lifespan perspectives to continue mapping the terrain of this area of study and ways to navigate it.


2020 ◽  
pp. 92-155
Author(s):  
Melinda Lundquist Denton ◽  
Richard Flory

In this chapter, the authors develop a four-part typology that describes the different ways that emerging adults approach their religious lives. In examining these young people through the lens of the Not Religious, Disaffiliated, Marginal, and Committed groups, the authors arrive at a few general themes that help to reveal the changing role of religion in the lives of emerging adults. Based on self-identification and religious participation, the authors show how emerging adults differ on involvement in religious organizations and on religious beliefs, practices, and experience. They also show how religion holds similar places in their lives, regardless of where they are placed in the typology presented.


2018 ◽  
Vol 08 (02) ◽  
pp. 163-182
Author(s):  
Muhammad Zaman Nazi ◽  
◽  
Farman Ali ◽  

2001 ◽  
pp. 54-61
Author(s):  
K. Nedzelsky

Ivan Ogienko (1882-1972), also known as Metropolitan Hilarion, devoted much attention to the role and place of religion in the national life of Ukrainians and their ethnic identity in their scholarly and theological works. Without exaggeration it can be argued that the problem of national unity of the Ukrainian people is one of the key principles of all historiosophical considerations of the famous scholar and theologian. If the purpose of the spiritual life of a Ukrainian, according to his views, is to serve God, then the purpose of state or terrestrial life is the dedicated service to his people. The purpose of heaven and the purpose of the earthly paths, intersecting in the life of a certain group of people through the lives of its individual representatives, give rise to a unique alliance of spiritual unity, the name of which is "people" or "nation." Religion (faith) in the process of transforming the anarchist crowd into a spiritually integrated and orderly national integrity serves as the transformer of the imperfect nature of the human soul into perfect.


1998 ◽  
pp. 124-127
Author(s):  
V. Tolkachenko

One of the most important reasons for such a clearly distressed state of society was the decline of religion as a social force, the external manifestation of which is the weakening of religious institutions. "Religion," Baha'u'llah writes, "is the greatest of all means of establishing order in the world to the universal satisfaction of those who live in it." The weakening of the foundations of religion strengthened the ranks of ignoramuses, gave them impudence and arrogance. "I truly say that everything that belittles the supreme role of religion opens way for the revelry of maliciousness, inevitably leading to anarchy. " In another Tablet, He says: "Religion is a radiant light and an impregnable fortress that ensures the safety and well-being of the peoples of the world, for God-fearing induces man to adhere to the good and to reject all evil." Blink the light of religion, and chaos and distemper will set in, the radiance of justice, justice, tranquility and peace. "


1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


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