Gaining Faith, Losing Faith: How Education Shapes the Relationship between Religious Transitions and Later Depression

Using the life course perspective, we assess the “resources” and “risks” to mental health associated with transitions in religious attendance between early life and midlife and how this process may be influenced by education. Drawing on over 35 years of prospective panel data from the National Longitudinal Study of Youth, baseline models suggest that stable, frequent attendance accumulated between adolescence to midlife and increases to frequent attendance by adulthood are associated with the lowest depression relative to consistent nonattenders. Individuals who declined in their religious participation report higher depression. Education conditioned this association, whereby declines in religious participation negatively impacted the health of those without a college degree more strongly and increases benefitted the well-educated to a greater extent. We combine insights from the life course perspective and work on social stratification and religiosity to interpret our results and offer directives for future research.

An Investigation Into Religious Peer Effects

The communal nature of religion suggests peer effects exist in religiosity, potentially through positive spillovers in religious participation and social formation of religious beliefs. Using seven measures of religiosity, we estimate positive and negative peer effects in each case using peer group composition. We use a simultaneous equation model to account for self-selection into religious peer groups, and while we find positive peer effects are insignificant, there are significant negative peer effects operating through non-religious friends. This suggests peers affect social formation of religious beliefs, rather than through positive spillovers in religious participation.

Is Secularization an Age-Related Process?

Secularization has been studied for decades by sociologists of religion. Long-running surveys in the United States and Europe show steady generational decline in religious affiliation and participation, and yet this trend has largely been ignored by gerontologists and life course researchers. We examined data from the Health and Retirement Study, hypothesizing between-cohort declines in religious participation. Based on data from a sample stratified by 10-year birth cohorts, we identified variation in patterns of religious involvement from 2004 to 2016. Measures of attending religious services, feeling religion is very important, and having good friends in the congregation show age-graded patterns; older cohorts have a higher level of religiosity than those following them, with only minor exceptions. For all three measures, differences by cohort within waves of data are statistically significant. We confirm, with longitudinal data, the findings of repeated cross-sectional surveys in the United States showing a generational pattern of decline in religiousness. The consequences of this loss of a common social tie for future older cohorts are unknown, since current older cohorts still maintain a high level of religious participation. However, future generations of older adults are likely to be less familiar with social support from religious institutions, and those institutions may be less available to provide such support as the apparently inexorable processes of secularization continue.

Religious Participation: Does It Matter for Sustainable Culture and Entertainment Consumption?

Previous research has studied the correlations between income, education, and sustainable culture and entertainment consumption. The correlation between religion as an informal institution and culture and entertainment consumption is often neglected. Based on this background, this paper attempts to explore the correlation between religious participation (as a proxy for religion) and three kinds of sustainable culture and entertainment consumption. Using the data from the Chinese General Social Survey in 2017 to perform empirical analysis, it is found that religious participation is negatively correlated with the sustainable culture and entertainment consumption. Two-stage least squares and propensity score matching method were employed, verifying the robustness of this result. Additionally, the full sample was divided into sub-samples to discuss the heterogeneous correlation between religious participation and sustainable culture and entertainment consumption. The results suggest that in the low income group and the low marketization degree group, religious participation is most relevant to the sustainable culture and entertainment consumption. This paper contributes to enriching current research.