The Novel of Violence in Latin American Literature

Summary Growing interest in Spanish-speaking countries in Lithuania leads to the increased number of translations of Spanish and Latin American literature. Therefore, it is important to analyse translations from Spanish into Lithuanian and vice versa to improve the quality of translation work. One of the most difficult elements to translate are culture-specific items that reveal cultural uniqueness. The novel “One Hundred Years of Solitude” by Gabriel García Márquez contains many culture-specific items related to Colombia, that could be difficult to translate. This article aims to analyse and compare translation strategies of culture-specific items from Spanish into Lithuanian, which were used in 1972 by Elena Treinienė and in 2017 by Valdas V. Petrauskas, to translate the novel “One Hundred Years of Solitude”. Firstly, this article defines the concepts of cultural elements and culture-specific items. It also discusses the classification of culture-specific items based on the works of Eugene Nida, Peter Newmark, Sergej Vlahov, Sider Florin and Laura Santamaria Guinot. Furthermore, this article describes translation strategies of culture-specific items emphasized by Amparo Hurtado Albir, Eirlys Davies, Georges L. Bastin and Pekka Kujamäki. In this research, culture-specific items are counted and described using Santamaria Guinot’s classification, which allows to claim that there are 69 different culture-specific items in “One Hundred Years of Solitude” and they are reflected by 252 examples in the text. These culture-specific items are related with concepts of ecology, social structures, cultural institutions, social universe and material culture. The most common ones are culture-specific items from the category of ‘material culture’. The results of the research allow distinguishing six translation strategies, used in different frequency: transcription, equivalence of situations, actualisation, usage of exoticism, extension and explication, and omission. Both Lithuanian translators Treinienė and Petrauskas mainly used strategies of transcription and equivalence of situations. The analysis of the translation of culture-specific items was performed using the methods of quantitative, comparative, and descriptive translation analysis.

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Myth and Anthropogony in Latin American Literature

Rassegna iberistica ◽

10.30687/ri/2037-6588/2020/113/003 ◽

2020 ◽

Author(s):

José Manuel Losada

Keyword(s):

American Literature ◽

Indigenous People ◽

Latin American ◽

Latin American Literature ◽

The Novel ◽

Human Beings ◽

Miguel Angel Asturias ◽

Collective Imagination ◽

The Creation ◽

Mayan Civilization

In Mayan civilization, collective imagination about the origin of human beings follows its own patterns. Quichean mythology tells of the hazardous process that, after various failed attempts, ended in the creation of first human beings from corn. Men of Maize (Hombre de maíz), by Miguel Ángel Asturias (1949), allows us to delve into this myth of anthropogony: the fight between indigenous people and exploiters of the land is presented as a metaphor for those difficult beginnings and for the commercial corruption of a particularly symbolic food. This article highlights two important debates: that of Deféric and Elda, and that of Hilario Sacayón and Ramona Corzantes; both allow to investigate the mythical themes of magic and nahual, indispensable in the construction of a great central myth in the novel: the creation of man.

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Between Fiction and History in the Spanish Pacific

Spanish Pacific, 1521–1815 ◽

10.5117/9789463720649_ch10 ◽

2020 ◽

Author(s):

Nicole D. Legnani

Keyword(s):

American Literature ◽

Latin American ◽

Latin American Literature ◽

The Philippines ◽

The Novel

Chapter Three of The Misfortunes of Alonso Ramírez, attributed to the Novohispanic polymath Carlos de Sigüenza y Góngora but widely believed to be based on a true account, tells the tale of the title character’s captivity among English pirates, who supposedly torture him for the information they need to execute savage raids on Spanish positions in the Philippines, and then plunder their way from Cambodia to Madagascar and Brazil. Nicole Legnani situates the excerpt in the larger story told by the novel as a whole and discusses the novel’s place in the broader context of colonial Latin American literature and its transpacific commitments.

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The Good Life: Rodolfo Fogwill’s La introducción

Anclajes ◽

10.19137/anclajes-2021-2519 ◽

2021 ◽

Vol 25 (1) ◽

pp. 113-128

Author(s):

Fermín A. Rodríguez ◽

◽

Keyword(s):

American Literature ◽

Latin American ◽

Latin American Literature ◽

Well Being ◽

Turn Of The Century ◽

The Novel ◽

Political Status ◽

The Social ◽

The Stability ◽

And Control

The Latin American literature of the last thirty years is crossed by displacement of bodies through plots that do not have the stability of the social and cultural borders that shape the nation-state. In a society where the ideal of well-being, happiness and longevity acquires a political status, Rodolfo Fogwill’s latest novel, La introducción (2016) constitutes a formal inquiry into the new spatializations of culture and new mechanisms of subjectivation and control that emerge in the novel of our turn of the century as indexes of transformations of power and forms of exploitation without which 24/7 capitalism could not function.

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Transvestism, Masculinity, and Latin American Literature

10.1057/9780230107281 ◽

2002 ◽

Cited By ~ 34

Author(s):

Ben. Sifuentes-Jáuregui

Keyword(s):

American Literature ◽

Latin American ◽

Latin American Literature

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Surrealism in Latin American Literature

10.1057/9781137317612 ◽

2013 ◽

Cited By ~ 2

Author(s):

Melanie Nicholson

Keyword(s):

American Literature ◽

Latin American ◽

Latin American Literature

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Uncommon Grounds

10.1093/oso/9780190690205.003.0004 ◽

2017 ◽

Author(s):

Jeffrey Lawrence

Keyword(s):

American Literature ◽

Latin American ◽

Historical Novel ◽

Latin American Literature ◽

Historical Account ◽

American Novel ◽

Song Of Solomon ◽

The Past ◽

The North ◽

The Us

This chapter turns from a historical account of the development of the US literature of experience and the Latin American literature of reading to a textual analysis of the US and Latin American historical novel. Hemispheric/inter-American scholars often cite William Faulkner’s Absalom, Absalom! (1936), Gabriel García Márquez’s One Hundred Years of Solitude (1967), and Toni Morrison’s Song of Solomon (1977) as exemplifying instances of literary borrowing across the North–South divide. As I demonstrate, however, each of the later texts also realigns its predecessor’s historical imaginary according to the dominant logics of the US and Latin American literary fields. Whereas the American works foreground experiential models of reconstructing the past and conveying knowledge across generations, García Márquez’s Latin American novel presents reading as the fundamental mode of comprehending and transmitting history.

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Anxieties of Experience

10.1093/oso/9780190690205.001.0001 ◽

2017 ◽

Author(s):

Jeffrey Lawrence

Keyword(s):

American Literature ◽

Latin American ◽

World Literature ◽

Latin American Literature ◽

First Century ◽

Comparative Approach ◽

Leaves Of Grass ◽

Literary Authority ◽

The Us ◽

New Interpretation

Anxieties of Experience: The Literatures of the Americas from Whitman to Bolaño offers a new interpretation of US and Latin American literature from the nineteenth century to the present. Revisiting longstanding debates in the hemisphere about whether the source of authority for New World literature derives from an author’s first-hand contact with American places and peoples or from a creative (mis)reading of existing traditions, the book charts a widening gap in how modern US and Latin American writers defined their literary authority. In the process, it traces the development of two distinct literary strains in the Americas: the “US literature of experience” and the “Latin American literature of the reader.” Reinterpreting a range of canonical works from Walt Whitman’s Leaves of Grass to Roberto Bolaño’s 2666, Anxieties of Experience shows how this hemispheric literary divide fueled a series of anxieties, misunderstandings, and “misencounters” between US and Latin American authors. In the wake of recent calls to rethink the “common grounds” approach to literature across the Americas, the book advocates a comparative approach that highlights the distinct logics of production and legitimation in the US and Latin American literary fields. Anxieties of Experience closes by exploring the convergence of the literature of experience and the literature of the reader in the first decades of the twenty-first century, arguing that the post-Bolaño moment has produced the strongest signs of a truly reciprocal literature of the Americas in more than a hundred years.

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