‘How those Brothers in Foreign Lands are Dividing the Fatherland’: Latvian National Politics in Displaced Persons Camps after the Second World War

Warlands ◽  
2009 ◽  
pp. 48-66
Author(s):  
Aldis Purs
Africa ◽  
2012 ◽  
Vol 82 (2) ◽  
pp. 187-211 ◽  
Author(s):  
John M. Cinnamon

ABSTRACTThrough narratives of an anti-‘fetish’ movement that swept through north-eastern Gabon in the mid-1950s, the present article traces the contours of converging political and religious imaginations in that country in the years preceding independence. Fang speakers in the region make explicit connections between the arrival of post-Second World War electoral politics, the anti-fetish movements, and perceptions of political weakening and marginalization of their region on the eve of independence. Rival politicians and the colonial administration played key roles in the movement, which brought in a Congolese ritual expert, Emane Boncoeur, and his two powerful spirits, Mademoiselle and Mimbare. These spirits, later recuperated in a wide range of healing practices, continue to operate today throughout northern Gabon and Rio Muni. In local imaginaries, these spirits played central roles in the birth of both regional and national politics, paradoxically strengthening the colonial administration and Gabonese auxiliaries in an era of pre-independence liberalization. Thus, regional political events in the 1950s rehearsed later configurations of power, including presidential politics, on the national stage.


2020 ◽  
pp. 215-244
Author(s):  
Nicholas J. Saunders

This concluding chapter provides a summary of the discoveries of the Great Arab Revolt Project (GARP) from the conflict landscape of the Hejaz Railway. A decade in the desert revealed the anthropological archaeology of the Arab Revolt of 1916–18 to be more than the excavation of historically recent places or the survey of ruinous station buildings. It was rather an interdisciplinary study of the railway’s heritage from 1900 to the present, its role as a catalyst in creating a unique conflict landscape, and its intriguing relationships with earlier Hajj routes. The railway was also entangled with the beginnings of modern guerrilla warfare, the creation of the Hashemite Kingdom of Jordan, and a complex and sometimes volatile mix of traditional Bedouin culture, modernity, religion, and local and national politics. Furthermore, the Revolt itself was embedded in the wider regional and geo-political framework of the First World War and its many aftermaths: the collapse of the Ottoman Empire; the creation of the modern Middle East; the rise of Arab Nationalism; the Second World War; the 2003 invasion and occupation of Iraq; the destructive legacy of the Islamic State’s short-lived Caliphate announced in 2014; and Syria’s descent into a tortuous and tragic civil war.


Author(s):  
Natalia Kuzina

The collection of periodicals of camps for displaced persons and the Ukrainian emigrant press are considered as a study source for investigation of historical and cultural heritage of the Ukrainian Diaspora. It is highlighted that despite challenging conditions after the Second World War, the Ukrainian emigrants cared not only about material needs, but also preserved national cultural heritage. It is argued that the process mentioned above took place in constant struggle with the Soviet repressive system, which aspired to bring back as many displaced persons as possible. However, deliberate Ukrainian intellectuals had different political views but were united by the Ukrainian national idea and created significant historical and cultural heritage after the Second World War, particularly in Germany, part of the heritage was described on the pages of periodicals of the Ukrainian Diaspora. Number and social composition of the Ukrainian emigrants after the Second World War in Germany and Austria is analyzed on the basis of the periodicals, particularly «The Bulletin of Information Help Service». Establishment of educational institutions, archives and libraries in 1945–1948 in Germany is described. Considerable attention is paid to analysis of periodical the «UFAS Chronicle», and investigation of activities of the museum-archive, scientific library and «The Society for the Protection of Ukrainian Heritage Abroad» of the Ukrainian Free Academy of Science in Germany is based on these materials. Significant attention should be drawn to activities of the Scientific and Research Institute of the Ukrainian Martyrology of the Ukrainian Political Prisoners League. Study of the Ukrainian Diaspora periodicals enables to formulate source study vision for students to understand participation of Diaspora in preservation of the heritage and ways of utilization in tourist activities.


2017 ◽  
Vol 12 (4) ◽  
pp. 433-450
Author(s):  
Maruša Pušnik

The radical break between two national contexts in 1991, when Slovenia seceded from Yugoslavia, and Slovenia’s integration into the European Union in 2004, has brought changes to the collective memory of the Slovenian nation. In this article, I investigate how Delo, a major Slovenian daily newspaper, has been involved in memory struggles to present new memorial discourses that are in accordance with the new national politics. A large part of the common Yugoslav past has been reinvented for the present political and ideological purposes of European integration, whereby the Second World War and the Partisan movement, which once signified a common Yugoslav life, have become a contested issue. The focus of the critical narrative analysis is put on those general narrative templates that underlie specific news narratives about the Second World War and socialist Yugoslavia. Over the last 25 years, dominant media have strengthened memory struggles in the Slovenian public realm and have created revisionist narratives of the Second World War and the post-war past.


2006 ◽  
Vol 12 ◽  
pp. 24-27
Author(s):  
Josephine Liebl

The idea of a united Europe is generally believed to be something positive, especially as it represents values like democracy and tolerance. The practical construct resulting from this idea, the former European Economic Community (EEC), has been created in reaction to the moral, political and economic destruction Europe went through during the Second World War and therefore embodies the “concept of a long-lasting peace (Wallström, 2004). As the EEC has developed from a unity based on economical cooperation into the European Union (EU), a political construct with growing influence on national politics, the question arises whether it is legitimate at all (Obradovic, 1996, p.191).


1947 ◽  
Vol 1 (3) ◽  
pp. 443-459 ◽  
Author(s):  
Patrick Murphy Malin

In everyday speech, the word “refugee” means any person who has to leave his home because of a general catastrophe — natural or social. People whose dislocation was caused, in one way or another, by the second world war came to be called “displaced persons” or “DP's.” The largest remaining group of such displaced persons is in China, where there are perhaps 25,000,000 people who are still living away from their former homes; but the problem which they present, though it is almost unimaginably vast and tragic, comes within the jurisdiction of a single nation. The same is true of the second largest remaining group, the perhaps 10,000,000 Soviet citizens who have not returned to their pre-war places of residence. The perhaps 8,000,000 Germans recently transferred from East Prussia, Silesia, the Sudetenland and other areas into the four zones of diminished Germany and Austria pose an international problem; but it is being handled by the occupying authorities — jointly or separately. Apart from several hundred thousand persons of Chinese nationality driven by the war from their homes in non-Chinese portions of Southeast Asia and some tens of thousands of Indian nationality, similarly displaced, who do not raise vexing political questions, the persons with whom a general international organization for uprooted people must deal are almost exclusively the perhaps 2,000,000 European refugees — refugees in the narrower technical meaning of the term, bristling with political complications.


2018 ◽  
Vol 33 (3) ◽  
pp. 413-440 ◽  
Author(s):  
Marlou Schrover ◽  
Tycho Walaardt

AbstractAfter the Second World War, Dutch authorities allowed 8,000 displaced persons (DPs) to come to the Netherlands, but only 3,904 came, and 25 per cent of them returned to camp life in Germany. This article seeks to explain why debates on the DP issue changed so rapidly within a short period of time. In earlier publications, it has been claimed that ‘selling’ DPs as workers helped to solve the DP issue. This strategy did not work for the Netherlands. This article analyses how the DP issue was framed by organisations, the Dutch government, civil servants, the Dutch Homeland Security Department, newspapers and employers.


2015 ◽  
Vol 58 (1) ◽  
pp. 183-215 ◽  
Author(s):  
ALEX D'ERIZANS

ABSTRACTZeroing in on private garden plots, the article discusses the manner in which Germans portrayed themselves in relation to displaced persons (DPs) – former foreign workers, Allied prisoners-of-war (POWs), and concentration camp inmates – in immediate post-Second World War Hanover. Challenging the notion that a coherent narrative of German victimization truly emerged only in the 1950s, the article reveals how German gardeners already articulated loudly a discourse through which they sought to depict themselves as decent, hard-working sufferers, while portraying displaced persons as immoral and dangerous perpetrators. The plots of garden owners, as foci of German yearnings forHeimat, came particularly under threat. Germans cherished such sites, not only because they provided the opportunity for procuring additional sustenance amidst a post-war world of scarcity, but because they symbolized longings to inhabit a peaceful, productive, and beautiful space into which the most turbulent history could not enter, and upon which a stable future could be constructed. Only with the removal of DPs could Germans claim for themselves the status of victims, while branding DPs perpetrators, and reaffirm past patterns of superiority and inferiority in both ethical and racial terms. In so doing, Germans could realize the innocence integral for achievingHeimatand establish democratic stability after 1945.


2021 ◽  
Vol 1 (26) ◽  
pp. 429-457
Author(s):  
Katarzyna Matyja

[The Dominicans in Tarnobrzeg during the Second World War in the light of a monastic chronicle. A critical edition] The aim of the article is to edit an unknown and unused source, i.e. the chronicle of the Tarnobrzeg monastery from 1939–1945. The edition was preceded by a short introduction to the history of the Dominican community in Tarnobrzeg. For the almost entire period of the occupation, Father Fabian Madura was the prior of the monastery in Tarnobrzeg, and in his activities – also for the benefit of the needy – he was characterized by great courage. He acted on many levels: among others he organized aid for the displaced persons from Wielkopolska, or a kitchen for the poorest. He was active in ministry: he founded a choir which performed numerous charity concerts. Other fathers and brothers who lived in the monastery helped him in all the activities. The source delivers a lot of information about the life of monks in Tarnobrzeg and the history of the city in the war period. The entries from September 1939, when the Nazis invaded the city, are particularly interesting, as well as from the turn of July and August 1944 – at that time Tarnobrzeg was „liberated” by the Soviet army. As a result of these activities, many buildings – including those belonging to the Dominicans – were seriously damaged, which is also mentioned in the presented source.


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