Politics of Female Subjectivities and the Everyday: The Case of the Hong Kong Feminist Journal Nuliu

2009 ◽  
Vol 92 (1) ◽  
pp. 36-53 ◽  
Author(s):  
Chan Shun-hing

Based on selected writings on women's experiences of and reflections on dress and travel published in the Hong Kong feminist journal Nuliu, this paper discusses the politics of female subjectivity in relation to the everyday. The context of the discussion is the changing actualization of the well-known feminist slogan ‘the personal is political’ within the local feminist movement in Hong Kong between the 1980s and the 1990s. The paper aims to create a new paradigm for analysing agency – the key concept in subject formation – by critiquing the ideology of choice, which is a liberal value system that connects people's imagination with the notion of personal ‘liberation’. As demonstrated by the examples of dress and travel, the everyday is a site of both possibilities and conflict for women, who generate new strategies or tactics to negotiate not only with institutions, structures and policies, but also with ‘interpellations’, ‘temporality’, ‘spatiality’, ‘performativity’, ‘symbolism’ and ‘psyche’.

Author(s):  
Philipp Zehmisch

Chapter 2 contextualizes the Andaman Islands as a fieldwork location. It has two major objectives: First, it serves to introduce the reader to the Andamans as a geographical, ecological, and political space and as a site of imagination. This representation of the islands concentrates on the interplay of discourses and policies which have shaped their global, national, and local perception as well as the everyday life of the Andaman population. Second, the chapter underlines the conflation of anthropological theory, fieldwork, and biographical transformations. It demonstrates how recent theoretical trends and paradigm shifts in global and academic discourse have become enmeshed with the author’s experiences in and perceptions of the field. Elaborating on these intricate personal and professional ‘spectacles’ of the fieldworker, the author thus contextualizes the subjective conditions inherent in the production of ethnography as a type of literature.


2021 ◽  
pp. 1-22
Author(s):  
Deniz Nihan Aktan

Abstract Focusing on queer-identified amateur football teams, this article investigates the potentials of the mobilities and alliances of gender non-conforming footballing people to disrupt the seemingly effortless structure of the football field. While football is arguably one of the sports with the strongest discriminatory attitudes toward gender non-conforming people, it has also become a site of resistance for queers in Turkey as of 2015. How political opposition groups relate to the football field, which is mostly considered as a male-dominant and heterosexualized space where social norms are reproduced, are classified into three groups in my research: resistance through, against, and for football. I give particular attention to the category “resistance for football” as a distinctive way for gender non-conforming people to inhabit the field. I discuss how the link between sexual and spatial orientations shapes the domain of what a body can do, both in terms of normativity and capacity, and I explore what these teams offer in order to exceed spatial and sexual boundaries. Lastly, I present recent queer interventions in the value system of the game through which I reflect upon the concept of “queer commons” and the processes of bonding, belonging, and border-making in queer communities.


2018 ◽  
Vol 45 (2) ◽  
pp. 201-220 ◽  
Author(s):  
Juanita Elias ◽  
Shirin M. Rai

AbstractIt goes without saying that feminist International Political Economy (IPE) is concerned in one way or another with the everyday – conceptualised as both a site of political struggle and a site within which social relations are (re)produced and governed. Given the longstanding grounding of feminist research in everyday gendered experiences, many would ask: Why do we need an explicit feminist theorisation of the everyday? After all, notions of everyday life and everyday political struggle infuse feminist analysis. This article seeks to interrogate the concept of the everyday – questioning prevalent understandings of the everyday and asking whether there is analytical and conceptual utility to be gained in articulating a specifically feminist understanding of it. We argue that a feminist political economy of the everyday can be developed in ways that push theorisations of social reproduction in new directions. We suggest that one way to do this is through the recognition that social reproductionisthe everyday alongside a three-part theorisation of space, time, and violence (STV). It is an approach that we feel can play an important role in keeping IPE honest – that is, one that recognises how important gendered structures of everyday power and agency are to the conduct of everyday life within global capitalism.


Author(s):  
Janna Klostermann

This essay responds to the recent “Statement on Writing Centres and Staffing” (Graves, 2016), making visible differing conceptualizations of writing in it. More particularly, I will make visible traces of the statement that position writing as a measurable skill, aligning with the priorities of university administrators, and traces of the statement that position writing as a complex social practice, aligning with the needs of student writers and writing centre tutors/specialists. I trouble understandings of writing that maintain the university as a site of exclusion, while pushing for future contributions that take seriously the everyday, on the ground work of student writers and writing centre tutors/specialists.


Diacovensia ◽  
2018 ◽  
Vol 26 (3) ◽  
pp. 437-456
Author(s):  
Mislav Kutleša

The paper seeks to establish a relationship between bioethics and biopolitics in the context of elderly people. Although aging itself is not a phenomenon, the attitude towards elderly people is highlighted as a phenomenon. Given that they often lose their psychophysical abilities and are faced with personal limitations, they inevitably face both the value system and the treatment of society. In this sense, biopolitics is manifested as the force and power whose instruments allow it to transform and shape a new culture, however, not by independent work, but relying on the help of bioethics, whose main concern is the attitude towards human dignity, life and health. Contrary to the culture of materialism and consumerism, bioethics has the task to reawaken in the modern society the meaning and value of human nature as the basis of ethics and healthy biopolitics in order to raise awareness of virtues as part of the nature of the human person. This aims to highlight the ethics of virtues as a new paradigm of biopolitics because it corresponds to that original and primordial human.


Author(s):  
Elizabeth C. Robinson

This book uses all the available evidence to create a site biography of Larinum from 400 bce to 100 ce, with a focus on the urban transformation that occurs there during the Roman conquest. Larinum, a pre-Roman town in the modern region of Molise, undergoes a unique transition from independence to municipal status when it receives Roman citizenship in the 80s bce shortly after the Social War. Its trajectory illuminates complex processes of cultural, social, and political change associated with the Roman conquest throughout the Italian peninsula in the first millennium bce. This work highlights the importance of local isolated variability in studies of the Roman conquest and provides a narrative that supplements larger works on this theme. Through a focus on local-level agency, it demonstrates strong local continuity in Larinum and its surrounding territory. This continuity is the key to Larinum’s transition into the Roman state, which is spearheaded by the local elites. They participate in the broader cultural choices of the Hellenistic koiné and strive to be part of a Mediterranean-wide dialog that, over time, will come to be dominated by Rome. The case is made for advancing the field of Roman conquest studies under a new paradigm of social transformation that focuses on a history of gradual change, continuity, connectivity, and local isolated variability that is contingent on highly specific issues rather than global movements.


Author(s):  
Sameen Masood ◽  
Muhammad Farooq

It is believed that the economic participation of women in Pakistan has been intensively affected by an enduring male-capitalist social system. Moreover, the history of gender discrimination has been linked with the medieval cultural values that uplifted and empowered men over women in every sphere of life, especially in the economic realm. A typical case is believed to be the Pashtun culture. This chapter investigated indigenous values of Pashtun culture where women are underrepresented in the economy. Women did not see themselves as underprivileged. Rather, they perceived themselves as a vital and prestigious part of the family and the wider Pashtun society. For educated women in Pashtun society, the values system is guided by social structure, which is accounted for by stability and unity in society. Cultural values are operationalized as the mechanism of division of labor. The findings redefine female empowerment and propose a new paradigm in the global context. The indigenous value system guides the social structure which leads to stability and unity in the society.


Author(s):  
José Juan Pazos-Arias ◽  
Martín López-Nores

We are witnessing the development of new communication technologies (e.g., DTV networks [digital TV], 3G [thirdgeneration] telephony, and DSL [digital subscriber line]) and a rapid growth in the amount of information available. In this scenario, users were supposed to benefit extensively from services delivering news, entertainment, education, commercial functionalities, and so forth. However, the current situation may be better referred to as information overload; as it frequently happens that users are faced with an overwhelming amount of information. A similar situation was noticeable in the 1990s with the exponential growth of the Internet, which made users feel disoriented among the myriad of contents available through their PCs. This gave birth to search engines (e.g., Google and Yahoo) that would retrieve relevant Web pages in response to user-entered queries. These tools proved effective, with millions of people using them to find pieces of information and services. However, the advent of new devices (DTV receivers, mobile phones, media players, etc.) introduces consumption and usage habits that render the search-engine paradigm insufficient. It is no longer realistic to think that users will bother to visit a site, enter queries describing what they want, and select particular contents from among those in a list. The reasons may relate to users adopting a predominantly passive role (e.g., while driving or watching TV), the absence of bidirectional communication (as in broadcasting environments), or users feeling uneasy with the interfaces provided. To tackle these issues, a large body of research is being devoted nowadays to the design and provision of personalized information services, with a new paradigm of recommender systems proactively selecting the contents that match the interests and needs of each individual at any time. This article describes the evolution of these services, followed by an overview of the functionalities available in diverse areas of application and a discussion of open problems. Background The development of personalized information


Author(s):  
Man-Fung Yip

This chapter considers how the (male) action bodies in martial arts cinema of the late 1960s and 1970s, posed between mastery and vulnerability, served as a site/sight through which the aspirations and anxieties of Hong Kong people living in the flux of a rapidly modernizing society were articulated and made visible. Specifically, it identifies three types of action body—the narcissistic body, the sacrificial body, and the ascetic body—and discusses how each crystallized out of the changing social and ideological dynamics of Hong Kong during the period. As socially symbolic signs, these diverse but interrelated representations of the body are extremely rich in meanings, inscribing within themselves not only fantasies of nationalist pride and liberated labor but also the historical experience of violence, in the form of both colonization and unbridled growth, that lay beneath the transformation of Hong Kong into a modern industrial society.


Sociologus ◽  
2019 ◽  
Vol 69 (2) ◽  
pp. 106-125 ◽  
Author(s):  
Fazila Bhimji

Abstract This study describes how the iconic hangars at Tempelhofer Feld, which are designed to accommodate asylum-seekers temporarily prior to relocating them to various other parts of Germany, have for some of them turned into a more permanent and more regimented site of accommodation in Berlin. The shelters have housed several hundred asylum-seekers for two and a half years, and in many respects they contradict the so-called Willkommenskultur (‘welcome culture’) on which Germany has prided itself. Drawing on Vigh’s (2008) notion of continuous crisis, this study argues that these asylum-seekers have found themselves residing in a state of perpetual regimentation, which they understand as detrimental to their well-being. It also shows that they have nevertheless sought to find well-being and to dignify their lives by striving to normalize this situation.


Sign in / Sign up

Export Citation Format

Share Document