The social history of Fez Jews in the gold-thread craft between the Middle Ages and the French colonialist period (sixteenth to twentieth centuries)

2018 ◽  
Vol 54 (6) ◽  
pp. 901-916 ◽  
Author(s):  
Shai Srougo
1966 ◽  
Vol 34 ◽  
pp. 82-130 ◽  
Author(s):  
D. A. Bullough

Prefatory Note.—My interest in Pavia goes back at least to 1951 when I was elected Rome Scholar in Medieval Studies. I began seriously to collect material for the history of the city in the early Middle Ages in the winter and spring of 1953 when I enjoyed the warm hospitality of the Collegio Ghislieri, thanks to the efforts made on my behalf by the late Hugh Last, to whose memory this article is dedicated. The published proceedings of the Reichenau and Spoleto congresses on ‘The early medieval town’ in the 1950s clearly underlined the need for detailed studies of particular towns; but the lack of adequate archaeological evidence discouraged me from attempting such a study of early medieval Pavia. In 1964, however, Dr. A. Peroni, Director of the Museo Civico invited me to read a supplementary paper on this topic to the Convegno di Studio sul Centro Storico di Pavia held in the Università degli Studi at Pavia on July 4th and 5th of that year. The present article is an amplified and corrected version of that paper: I have made no substantial alterations to my account of the ‘urbanistica’ of early medieval Pavia—written for an audience of architects and art-historians as well as of historians—but have dealt more fully with the social history of the city in this period. Professor Richard Krautheimer read a draft of the revised version and made some pointed and helpful comments. I am greatly indebted to Dr. Peroni, not merely for the invitation to present the original paper but also for supplying illustrations and answering queries at a time when he and his staff were engaged in helping to repair the ravages of the Florence floods.


2021 ◽  
pp. 519-520

This chapter provides the obituary for Jerzy Wyrozumski, who died in Kraków in early November 2018 at the age of 88. It talks about Wyrozumski as a professor of history at the Jagiellonian University and an outstanding scholar of the Middle Ages for many years. He was born in Trembowla in East Galicia and was resettled with his family in Kozle in Silesia, which was incorporated into Poland after the Second World War. Wyrozumski's particular interest was the economic and social history of Poland during the Middle Ages, the functioning of the medieval political system, and medieval religious movements in Europe. The chapter mentions Wyrozumski's active involvement in the organization of the Conference on Jewish Autonomy in Poland that was held at the Jagiellonian University in September 1986.


2012 ◽  
Vol 16 (1 and 2) ◽  
pp. 77-87
Author(s):  
V. F. Polcaro ◽  
A. Martocchia

An analysis of the basic cultural, historical and social elements which allowed the re-discovery and transfer of astronomical knowledge from the earlier Middle Ages up to the birth of modern astronomy, is presented in the new book Storia sociale dell’Astronomia. The book describes the main factors which played a role in suppressing or re-awakening interest in astronomical observations and events down the centuries. Among such elements we include: the loss of Greek-language-based knowledge as a vector of scientific knowledge; Christian and Islamic conceptions of Astrology; religious practices connected with observations; the birth of universities; the Protestant paradigm and humanism; the evolution of the social figure of the scientist in the West, from monks to aristocrats, and from Renaissance lords to bourgeois entrepreneurs. We focus attention on the social phenomena which caused the development of Astronomy as a science from the Middle Ages to the Copernican revolution, and claim that the ruling class’s attitude towards science is not only a matter for historical studies, but has much to do with the modern impoverishment and stagnation of Astronomy.


2006 ◽  
Vol 68 (2) ◽  
pp. 354-355
Author(s):  
Donald J. Dietrich

Araujo and Lucal have written a lucid and scholarly history of papal diplomacy from the medieval period to the end of the League of Nations as the first volume in their projected two-part study. Both Jesuits have served on the Permanent Mission of the Holy See to the United Nations and so have developed the ability to read the documents with a critical eye as they parse the meaning of what is sometimes fairly vague diplomatic language that, in reality, is framing an agenda. In the nine chapters of this book, the reader will be immersed into the ongoing attempts of the Holy See to fulfill the church's commitment to maximize the dignity of each person through the diplomacy that it has conducted since the Middle Ages. In the course of their analysis, the authors probe how the diplomats of the Holy See have developed the appropriate conditions that have made possible meaningful negotiations, how they have tried to insert the social teachings of the Catholic Church into each diplomatic agenda, and how they have tried to safeguard the exercise of each person's religious conscience.


2017 ◽  
Vol 80 (2) ◽  
pp. 233-252 ◽  
Author(s):  
Miriam Frenkel

AbstractThe historicity of books – their role as a force in history – has been addressed in post-war literary studies from different perspectives and across various disciplines. Nevertheless, the scholarship on the history of the book in medieval Islam is still relatively sparse, even though this society underwent a thorough process of textualization. But even authors who do consider the social and cultural role of books in medieval Islam look only at the production and consumption of Arabic books within the boundaries of Muslim society, relying on Islamic sources which reflect mainly the courtly milieu of scribes and secretariats. None discuss books produced and consumed by the religious minorities that were an indispensable part of this society, and none have made use of the abundant Genizah documents as source material. In the present programmatic article, I call attention to the many book lists found in the Cairo Genizah and to their potential as significant tools for developing a better understanding of the cultural and social history of the medieval Islamicate world.


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