Countering the divisions

2006 ◽  
Vol 68 (2) ◽  
pp. 354-355
Author(s):  
Donald J. Dietrich

Araujo and Lucal have written a lucid and scholarly history of papal diplomacy from the medieval period to the end of the League of Nations as the first volume in their projected two-part study. Both Jesuits have served on the Permanent Mission of the Holy See to the United Nations and so have developed the ability to read the documents with a critical eye as they parse the meaning of what is sometimes fairly vague diplomatic language that, in reality, is framing an agenda. In the nine chapters of this book, the reader will be immersed into the ongoing attempts of the Holy See to fulfill the church's commitment to maximize the dignity of each person through the diplomacy that it has conducted since the Middle Ages. In the course of their analysis, the authors probe how the diplomats of the Holy See have developed the appropriate conditions that have made possible meaningful negotiations, how they have tried to insert the social teachings of the Catholic Church into each diplomatic agenda, and how they have tried to safeguard the exercise of each person's religious conscience.

2020 ◽  
Vol 9 (1) ◽  
pp. 185
Author(s):  
Ahmed Abd Al Awaisheh ◽  
Hala Ghassan Al Hussein

This study examines the history of the development of the doctrine of infallibility of the Pope (Bishop of Rome) in the Catholic Church, from the Middle Ages to its adoption as a dogmatic constitution, to shed light on the impact of the course of historical events on the crystallization of this doctrine and the conceptual structure upon which it was based. The study concluded that the doctrine of infallibility of the Pope was based on the concept of the Peter theory, and it went through several stages, the most prominent of which was the period of turbulence in the Middle Ages, and criticism in the modern era, and a series of historical events in the nineteenth century contributed to the siege of the papal seat, which prompted Pius The ninth to endorsing the doctrine of infallibility of the Pope to confront these criticisms in the first Vatican Council in 1870 AD, by defining the concept of infallibility in the context of faith education and ethics, and this decision was emphasized in the Second Vatican Council in 1964 AD, but in more detail.


2009 ◽  
Vol 62 (3) ◽  
pp. 195
Author(s):  
Jan Szczych

The cult of the saints had its beginning in the Christian ancient times. Since then it was transformed in its own celebrations in honour of All the Saints. The official liturgy of the feast-day of Omnium Sanctorum (All Saints) was stabilized in close relation to the development of collective worship of the saints in the West. The historical liturgical witnesses from the Middle Ages and of the Trident Council time demonstrate a progressive and very natural process of establishment the missal texts of this liturgical celebration. The form of some liturgical directions in the current Missale Romanum (Latin Missal), unchanged for ages, confirms the continuity and constancy of this celebration in the history of Catholic Church. These missal directions explicitly show the same idea of celebration and timeless meaning of the All Saints Solemnity.


Author(s):  
Eric Rieth

‘Design’ is associated with the act of creation. The design of a ship encompasses the various ways of thinking about a ship according to its method and materials of construction, and according to the economic conditions of the period, the social context, the status of the shipbuilder, and so on. This article examines the characteristics of medieval naval architecture. The architectural approach to understand the design of the ship is marked on two principal levels: the actual structure of the hull, and the processes of building it. It explores the design methods used by the Mediterranean shipbuilders of the Middle Ages. The knowledge of design of a ship relies on collective dimension and through the restitution of the history of remains, the process of archaeological study leads to the history of the ship or the boat, to the point of its design.


2017 ◽  
Vol 20 (1) ◽  
pp. 141
Author(s):  
Ewa Hoffmann-Piotrowska

The Foundational Myth of the Polish-Lithuanian Commonwealth in Mickiewicz’s Kurs pierwszy from Paris Lectures  The article attempts to recreate Mickiewicz’s vision of Polish Medieval history in the context of the history of Slavdom as it is presented by him in the speeches from Kurs pierwszy from the Paris lectures. Invoking particular facts from the first centuries of Polish history and interpreting them in a particularly individual manner – frequently contrary to the traditional historical narrative, Mickiewicz rediscovered the foundational myth of the Commonwealth of the nobles in the history of the Piast and Jagiellonian Poland; furthermore, the whole of the Medieval period served Mickiewicz as a universal political model worthy of translation to the poet’s contemporary  period. The modern christianitas state model, which Mickiewicz will later design in his writings from 1830s and 1840s, had its roots precisely in this reinterpreted political history of the Middle Ages. When discussing the past, Mickiewicz first and foremost advocated talking about the present and the future of Poland and Europe. Underscoring the strong relationship between Poland and Rome as well as the ties with Western Christendom – as it used to be done in the Middle Ages – was meant to produce a propagandist image: it attempted to demonstrate that the Byzantine-Orthodox culture could neither serve to unite Slavic peoples nor rejuvenate Europe in any way.


2009 ◽  
Vol 62 (3) ◽  
pp. 195
Author(s):  
Jan Szczych

The cult of the saints had its beginning in the Christian ancient times. Since then it was transformed in its own celebrations in honor of All the Saints. The official liturgy of the feast-day of Omnium Sanctorum (All Saints) was stabilized in close relation to the development of collective worship of the saints in the West. The historical liturgical witnesses from the Middle Ages and of the Trident Council time demonstrate a progressive and very natural process of establishment the missal texts of this liturgical celebration. The form of some liturgical directions in the current Missale Romanum (Latin Missal), unchanged for ages, confirms the continuity and constancy of this celebration in the history of Catholic Church. These missal directions explicitly show the same idea of celebration and timeless meaning of the All Saints Solemnity.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


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