The new visual culture in eighteenth-century Istanbul: building up new shore kiosks and gardens on the outskirts of the royal palace

2019 ◽  
Vol 56 (2) ◽  
pp. 165-192
Author(s):  
Ahmet Erdem Tozoglu
Costume ◽  
2016 ◽  
Vol 50 (1) ◽  
pp. 42-62 ◽  
Author(s):  
Mikael Alm

This article focuses on the seventy-three essays that were submitted to the Swedish Royal Patriotic Society in 1773, in response to a competition for the best essay on the advantages and disadvantages of a national dress. When presenting their thoughts on the design and realization of a national dress, the authors came to reflect on deeper issues of social order and sartorial culture, describing their views on society and its constituent parts, as well as the trappings of visual appearances. Clothes were an intricate part of the visual culture surrounding early modern social hierarchies; differentiation between groups and individuals were readily visualized through dress. Focusing on the three primary means for visual differentiation identified in the essays — colour, fabrics and forms — this article explores the governing notions of hierarchies in regards to sartorial appearance, and the sartorial practices for making the social order legible in late eighteenth-century Sweden.


Author(s):  
Wim De Winter

This article forms a critique on the formation ofa colonial historiography concerning theinteractions of the maritime 'Ostend Company' (GIC) in eighteenth century China andIndia. This historiography has ignored aspects of intercultural communication, whichprovided the conditions of possibility for any further interaction and exchange. The conceptualinfluence of colonialism on this discourse, and its recuperation of the OstendCompany's interactions in Bengal, are traced through its manifestations in historiographyas well as popular visual culture. This is contrasted with a source-based approach whichsheds new light on vital issues of courtly communication as a learning process involvingspecific acts and symbols.


2010 ◽  
Vol 69 (3) ◽  
pp. 378-405 ◽  
Author(s):  
Elizabeth Kryder-Reid

Elizabeth Kryder-Reid examines the origins of California's mission gardens and explores their reception and their contribution to cultural memory. The evidence presented in "Perennially New": Santa Barbara and the Origins of the California Mission Garden shows that the iconic image of the mission garden was created a century after the founding of the missions in the late eighteenth century, and two decades before the start of the Mission Revival architectural style. The locus of their origin was Mission Santa Barbara, where in 1872 a Franciscan named Father Romo, newly arrived from a posting in Jerusalem, planted a courtyard garden reminiscent of the landscapes that he had seen during his travels around the Mediterranean. This invented garden fostered a robust visual culture and rich ideological narratives, and it played a formative role in the broader cultural reception of Mission Revival garden design and of California history in general. These discoveries have significance for the preservation and interpretation of these heritage sites.


2016 ◽  
Vol 55 (1) ◽  
pp. 24-56 ◽  
Author(s):  
Stephanie Koscak

AbstractThis article argues that the commercialization of monarchical culture is more complex than existing scholarship suggests. It explores the aesthetic dimensions of regal culture produced outside of the traditionally defined sphere of art and politics by focusing on the variety of royal images and symbols depicted on hanging signs in eighteenth-century London. Despite the overwhelming presence of kings and queens on signboards, few study these as a form of regal visual culture or seriously question the ways in which these everyday objects affected representations of royalty beyond asserting an unproblematic process of declension. Indeed, even in the Restoration and early eighteenth century, monarchical signs were the subject of criticism and debate. This article explains why this became the case, arguing that signs were criticized not because they were trivial commercial objects that cheapened royal charisma, but because they were overloaded with political meaning. They emblematized the failures of representation in the age of print and party politics by depicting the monarchy—the traditional center of representative stability—in ways that troubled interpretation and defied attempts to control the royal image. Nevertheless, regal images and objects circulating in urban spaces comprised a meaningful political-visual language that challenges largely accepted arguments about the aesthetic inadequacy and cultural unimportance of early eighteenth-century monarchy. Signs were part of an urban, graphic public sphere, used as objects of political debate, historical commemoration, and civic instruction.


2021 ◽  
pp. 217-239
Author(s):  
Rina Knoeff

AbstractThe eighteenth century was obsessed with the physiology and pathology of respiration and the necessity of clean air and strong winds for health and well-being. Air referred not only to the air we breathe, but also to the natural environments that produce (i.e., breathe) and determine the quality of air. Knoeff’s essay is concerned with the question of how the (psycho) pathology of respiration is bound up (conspires) with natural environments, not only in the literal sense (in urban spaces as well as the countryside) but also as represented in the material and visual culture of households, most notably in landscape paintings in living rooms. It was thought that the viewing of spacious landscapes would stimulate the imagination and literally give breathing space.


Author(s):  
Clare Haynes

The relationship between art and Anglicanism had many aspects. The chapter begins with a very brief exploration of clerical portraiture, religious satire, Bible illustration, and topographical prints. The rest is dedicated to the visual culture of the church interior. It surveys the use of ornament on fittings, including fonts and pulpits, before exploring the expanding repertoire for painting at the altar. The extent to which paintings of Moses and Aaron, the apostles, and subjects narrating the life of Christ were admitted to Anglican churches during the period may surprise. Over a thousand examples have been identified. Although many of them were lost during nineteenth-century campaigns of ‘restoration’, sufficient were recorded or survive to recover a just sense of the vivid visual culture of eighteenth-century Anglicanism. The chapter also offers some observations about the largely tacit system of visual decorum that operated to guard the Church from the dangers of idolatry.


Sign in / Sign up

Export Citation Format

Share Document