scholarly journals "Perennially New": Santa Barbara and the Origins of the California Mission Garden

2010 ◽  
Vol 69 (3) ◽  
pp. 378-405 ◽  
Author(s):  
Elizabeth Kryder-Reid

Elizabeth Kryder-Reid examines the origins of California's mission gardens and explores their reception and their contribution to cultural memory. The evidence presented in "Perennially New": Santa Barbara and the Origins of the California Mission Garden shows that the iconic image of the mission garden was created a century after the founding of the missions in the late eighteenth century, and two decades before the start of the Mission Revival architectural style. The locus of their origin was Mission Santa Barbara, where in 1872 a Franciscan named Father Romo, newly arrived from a posting in Jerusalem, planted a courtyard garden reminiscent of the landscapes that he had seen during his travels around the Mediterranean. This invented garden fostered a robust visual culture and rich ideological narratives, and it played a formative role in the broader cultural reception of Mission Revival garden design and of California history in general. These discoveries have significance for the preservation and interpretation of these heritage sites.

Costume ◽  
2016 ◽  
Vol 50 (1) ◽  
pp. 42-62 ◽  
Author(s):  
Mikael Alm

This article focuses on the seventy-three essays that were submitted to the Swedish Royal Patriotic Society in 1773, in response to a competition for the best essay on the advantages and disadvantages of a national dress. When presenting their thoughts on the design and realization of a national dress, the authors came to reflect on deeper issues of social order and sartorial culture, describing their views on society and its constituent parts, as well as the trappings of visual appearances. Clothes were an intricate part of the visual culture surrounding early modern social hierarchies; differentiation between groups and individuals were readily visualized through dress. Focusing on the three primary means for visual differentiation identified in the essays — colour, fabrics and forms — this article explores the governing notions of hierarchies in regards to sartorial appearance, and the sartorial practices for making the social order legible in late eighteenth-century Sweden.


Author(s):  
Wim De Winter

This article forms a critique on the formation ofa colonial historiography concerning theinteractions of the maritime 'Ostend Company' (GIC) in eighteenth century China andIndia. This historiography has ignored aspects of intercultural communication, whichprovided the conditions of possibility for any further interaction and exchange. The conceptualinfluence of colonialism on this discourse, and its recuperation of the OstendCompany's interactions in Bengal, are traced through its manifestations in historiographyas well as popular visual culture. This is contrasted with a source-based approach whichsheds new light on vital issues of courtly communication as a learning process involvingspecific acts and symbols.


1948 ◽  
Vol 4 (03) ◽  
pp. 287-293
Author(s):  
Maynard Geiger

Lacking in the standard histories of the California missions as well as in several excellent biographical sketches, are long-sought, important vital statistics with regard to two among California’s greatest missionaries, Fray Francisco Palóu, O.F.M., and Fray Fermín Francisco Lasuén, O.F.M., respectively California’s first historian and the California missions’ second regularly appointed presidente. Why the chronological niche of the two missionaries in the facade of California history has stood unfinished is due to peculiar circumstances of recording and the hideout that certain necessary documents have maintained. Other missionaries, less prominent, are often much better outlined in Franciscan chronology. With regard to Palóu, our interest centers on the exact day and year of his death. Even that of his birth was made known only in 1924 through the combined efforts of the Rev. LeRoy Callahan of the diocesan clergy of Los Angeles, and the Rev. Zephyrin Engelhardt, O.F.M., of Mission Santa Barbara. Father Callahan was in Mallorca doing research work on the early life of Junípero Serra while Father Engelhardt was composing his San Francisco Mission.


Author(s):  
Joshua Davies

This book is a study of cultural memory in and of the British Middle Ages. It works with material drawn from across the medieval period – in Old English, Middle English and Latin, as well as material and visual culture – and explores modern translations, reworkings and appropriations of these texts to examine how images of the past have been created, adapted and shared. It interrogates how cultural memory formed, and was formed by, social identities in the Middle Ages and how ideas about the past intersected with ideas about the present and future. It also examines how the presence of the Middle Ages has been felt, understood and perpetuated in modernity and the cultural possibilities and transformations this has generated. The Middle Ages encountered in this book is a site of cultural potential, a means of imagining the future as well as imaging the past. The scope of this book is defined by the duration of cultural forms rather than traditional habits of historical periodization and it seeks to reveal connections across time, place and media to explore the temporal complexities of cultural production and subject formation. It reveals a transtemporal and transnational archive of the modern Middle Ages.


2016 ◽  
Vol 55 (1) ◽  
pp. 24-56 ◽  
Author(s):  
Stephanie Koscak

AbstractThis article argues that the commercialization of monarchical culture is more complex than existing scholarship suggests. It explores the aesthetic dimensions of regal culture produced outside of the traditionally defined sphere of art and politics by focusing on the variety of royal images and symbols depicted on hanging signs in eighteenth-century London. Despite the overwhelming presence of kings and queens on signboards, few study these as a form of regal visual culture or seriously question the ways in which these everyday objects affected representations of royalty beyond asserting an unproblematic process of declension. Indeed, even in the Restoration and early eighteenth century, monarchical signs were the subject of criticism and debate. This article explains why this became the case, arguing that signs were criticized not because they were trivial commercial objects that cheapened royal charisma, but because they were overloaded with political meaning. They emblematized the failures of representation in the age of print and party politics by depicting the monarchy—the traditional center of representative stability—in ways that troubled interpretation and defied attempts to control the royal image. Nevertheless, regal images and objects circulating in urban spaces comprised a meaningful political-visual language that challenges largely accepted arguments about the aesthetic inadequacy and cultural unimportance of early eighteenth-century monarchy. Signs were part of an urban, graphic public sphere, used as objects of political debate, historical commemoration, and civic instruction.


2018 ◽  
Vol 45 ◽  
pp. 01004
Author(s):  
Muhammad Adam Che Yusof ◽  
A Ghafar Ahmad

Colonial schools are among the most valuable and precious treasures from the British administration era. The architectural characteristics of the schools contain a wealth of meaning and philosophy in each of the building details that is not found in modern schools nowadays. However, in this era of rapid development, the status of colonial schools is unclear in terms of their heritage status and significance towards society or even the authorities. Moreover, some colonial schools that are now overshadowed by new buildings that were built inside of the school compound and its surrounding. Besides, the local authorities themselves are lacking on the documentation of colonial schools in terms of their value, and the principles behind the architectural style of the colonial schools that could prove beneficial to many parties later as a reference. This article will outline the method to handle this issue besides suggesting a relationship between the value of the colonial architecture and its history at both heritage sites of Georgetown and Melaka. Besides that, we will also classify different colonial schools according to their architectural style. To ensure the objectives are achieved, qualitative methods will be applied including several approaches such as descriptive method, historical method and content analysis method. Hence, this research can serve as a reference point and documentation, especially for conservation purposes of colonial schools. In addition, the local authorities can also improve their Conservation Management Plan (CMP) by adding a colonial schools sector for conservation work and later guidelines. This research will hopefully also encourage the younger generation on the importance of skills and knowledge in the heritage building conservation sector.


Slavic Review ◽  
1990 ◽  
Vol 49 (3) ◽  
pp. 335-349
Author(s):  
Priscilla R. Roosevelt

In “Baryshnia-krestianka” Aleksandr Pushkin introduces us to Grigorii Ivanovich Muromskii, a “nastoiashchii russkii barin” reduced to living on his one remaining estate, who squanders his remaining wealth creating an “Angliiskii sad.” The gardening revolution of eighteenth century England, inspired by the overgrown ruins of Rome and Naples and by a new feeling for untrammeled nature, set in motion a vogue for informal, picturesque landscaping that swept across Europe, altered garden design in the United States, and reached Russia in the reign of Catherine as the harbinger of a later, more pervasive aristocratic Anglomania. As Muromskii's landscaping proclivities suggest, by the early nineteenth century the English or “irregular” garden had become a universal form for the Russian country estate, its basic motifs carried out on whatever scale an estate owner could afford.


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