scholarly journals Hofrituelen en koloniale recuperatie van de Oostendse Compagnie in 18de -eeuws Bengalen en China

Author(s):  
Wim De Winter

This article forms a critique on the formation ofa colonial historiography concerning theinteractions of the maritime 'Ostend Company' (GIC) in eighteenth century China andIndia. This historiography has ignored aspects of intercultural communication, whichprovided the conditions of possibility for any further interaction and exchange. The conceptualinfluence of colonialism on this discourse, and its recuperation of the OstendCompany's interactions in Bengal, are traced through its manifestations in historiographyas well as popular visual culture. This is contrasted with a source-based approach whichsheds new light on vital issues of courtly communication as a learning process involvingspecific acts and symbols.

Costume ◽  
2016 ◽  
Vol 50 (1) ◽  
pp. 42-62 ◽  
Author(s):  
Mikael Alm

This article focuses on the seventy-three essays that were submitted to the Swedish Royal Patriotic Society in 1773, in response to a competition for the best essay on the advantages and disadvantages of a national dress. When presenting their thoughts on the design and realization of a national dress, the authors came to reflect on deeper issues of social order and sartorial culture, describing their views on society and its constituent parts, as well as the trappings of visual appearances. Clothes were an intricate part of the visual culture surrounding early modern social hierarchies; differentiation between groups and individuals were readily visualized through dress. Focusing on the three primary means for visual differentiation identified in the essays — colour, fabrics and forms — this article explores the governing notions of hierarchies in regards to sartorial appearance, and the sartorial practices for making the social order legible in late eighteenth-century Sweden.


2017 ◽  
Vol 21 (6) ◽  
pp. 543-564 ◽  
Author(s):  
Sarah Irving-Stonebraker

Abstract English privateer and amateur ethnographer William Dampier’s work abounds with admiring descriptions of the knowledge and skills of the indigenous societies he encountered on his global voyages. These positive descriptions of indigenous culture make a surprising juxtaposition against the tenor of ethnography little more than a century later, when biological theories of race grounded disparaging attitudes toward indigenous cultures. This article explores the conditions of possibility of a historical moment during the late seventeenth and early eighteenth-century Anglophone world, in which it was possible to acknowledge some of the merits of indigenous knowledge. I argue that it was the framework of Baconian natural history, with its focus on useful knowledge, and its methodological emphasis on empirical data rather than theorizing, which made it possible for Dampier to treat indigenous societies not only as the objects of knowledge, but more importantly, as sources of knowledge.


2010 ◽  
Vol 69 (3) ◽  
pp. 378-405 ◽  
Author(s):  
Elizabeth Kryder-Reid

Elizabeth Kryder-Reid examines the origins of California's mission gardens and explores their reception and their contribution to cultural memory. The evidence presented in "Perennially New": Santa Barbara and the Origins of the California Mission Garden shows that the iconic image of the mission garden was created a century after the founding of the missions in the late eighteenth century, and two decades before the start of the Mission Revival architectural style. The locus of their origin was Mission Santa Barbara, where in 1872 a Franciscan named Father Romo, newly arrived from a posting in Jerusalem, planted a courtyard garden reminiscent of the landscapes that he had seen during his travels around the Mediterranean. This invented garden fostered a robust visual culture and rich ideological narratives, and it played a formative role in the broader cultural reception of Mission Revival garden design and of California history in general. These discoveries have significance for the preservation and interpretation of these heritage sites.


2016 ◽  
Vol 55 (1) ◽  
pp. 24-56 ◽  
Author(s):  
Stephanie Koscak

AbstractThis article argues that the commercialization of monarchical culture is more complex than existing scholarship suggests. It explores the aesthetic dimensions of regal culture produced outside of the traditionally defined sphere of art and politics by focusing on the variety of royal images and symbols depicted on hanging signs in eighteenth-century London. Despite the overwhelming presence of kings and queens on signboards, few study these as a form of regal visual culture or seriously question the ways in which these everyday objects affected representations of royalty beyond asserting an unproblematic process of declension. Indeed, even in the Restoration and early eighteenth century, monarchical signs were the subject of criticism and debate. This article explains why this became the case, arguing that signs were criticized not because they were trivial commercial objects that cheapened royal charisma, but because they were overloaded with political meaning. They emblematized the failures of representation in the age of print and party politics by depicting the monarchy—the traditional center of representative stability—in ways that troubled interpretation and defied attempts to control the royal image. Nevertheless, regal images and objects circulating in urban spaces comprised a meaningful political-visual language that challenges largely accepted arguments about the aesthetic inadequacy and cultural unimportance of early eighteenth-century monarchy. Signs were part of an urban, graphic public sphere, used as objects of political debate, historical commemoration, and civic instruction.


2020 ◽  
Vol 8 (4) ◽  
Author(s):  
Filip Wolański

This article considers the way inhabitants of the Polish-Lithuanian Commonwealth perceived European court ceremonies as reflected in their travel notes. More particularly, the author analyses texts of the eighteenth century, where the ceremonies described are treated as some of the most important elements of symbolic communication between the authorities and society. Eighteenth-century travelogues provide a comprehensive idea of contacts with royal courts and social elites (political but also cultural and even academic), which does not comply with the stereotypical image of such situations. Starting with the late seventeenth century, court culture mostly relied on French models, which is why the article presents ceremonies at the court of Versailles described by travellers from the nobility, clergy, and from a woman’s perspective. The author also describes ceremonies and etiquette of the imperial court in Vienna, as well as the very specific ceremonial of the Roman court. The latter was characterised by the participation of the Pope. The analysis relies on intercultural communication research methods.


2020 ◽  
Vol 46 (2 (176)) ◽  
pp. 201-226
Author(s):  
Anna Korwin-Kowalewska

The field of Intercultural Communication has attracted attention of specialists from various disciplines, including such distant fields of research as linguistics and international business studies. Most authors, however, focus on the scope of knowledge and skills in terms of learning objectives. Students’ own perspectives and various conceptions they construct with ascribed meanings, as well as the “architecture” of their learning process remain under-researched. This study provides an example of a replicable analysis of the Intercultural Communication learning process, based on subjects’ perspectives. Most participants of this study are first- and second-generation immigrants. Serious issues present in a multicultural setting based on the perception of the “Other” emerged, with implications for communication, collaboration and potential conflict. Two main transformation patterns were identified in the intercultural learning process, conditioned by mono- and multiculturalism. This study reveals a range within the self-conception transition framework, as well as the deep ontological aspect of the phenomenon. The findings extrapolated into a wider context should contribute to a more conflict-free environment in multicultural societies in general. The phenomenographic approach, variation theory and the threshold concept were applied to explore the semantics, the syntax of the learning process and the critical aspects of the transformative learning experience. * This research was supported by the Institute for Environmental Sustainability, Mount Royal University (No. 2013–49a). Initial design was inspired and partly supported through collaboration with The Institute for Teaching and Learning at Mount Royal University. There has been no public presentation, nor publication of any part of this analysis. This is not part of a thesis or dissertation.


Author(s):  
Ujang Mahadi

This study aims to determine the effectiveness of educational communication in the learning process. This study uses a quantitative approach, with explanatory research methods. The results of the study show that communication is an important part, a basic need and a medium for interacting with others to convey feelings, opinions, thoughts, information, advice and share experiences with others. Effective communication is also an important part of educational communication to convey educational messages in the learning process. Educational communication is said to be effective if the subject matter delivered by educators can be well received and understood and generates positive feedback by students. The conclusion of this research is that educators need to learn "communication science", components, functions and objectives of communication, effective communication, intercultural communication, and the basic concepts of educational communication. Because the success of education is largely determined by the ability and skills of educators in effective communication. Keywords: Communication, Effective Communication, Educational Communication.


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