Clubhouses and locker rooms: sexuality, gender and the growing participation of women and gender diverse people in Australian football

2021 ◽  
pp. 1-18
Author(s):  
Kade Booth ◽  
Adele Pavlidis
2020 ◽  
Vol 12 (1) ◽  
pp. 10-26
Author(s):  
Erin E. Ayala ◽  
Kelsey J. Waniger ◽  
Kathryn P. A. Faulkner ◽  
Alison Riley-Schmida

2020 ◽  
Vol 119 (2) ◽  
pp. 371-391
Author(s):  
Sherry Pictou

The “Recognition and Implementation of Indigenous Rights Framework,” announced in 2018 by the federal government was originally hailed as a process for decolonization. Though the framework was withdrawn in December 2018, several policy and legislative initiatives give every indication that the framework is moving forward. In this regard, the paper seeks to open up a discussion about how decolonization is being conceptualized in the new Rights Framework from an Indigenous feminist perspective. I highlight tensions between patriarchy, neoliberalism, and contradictory concepts of decolonization to demonstrate how the Rights Framework manifests a contemporary form of patriarchal colonialism in state-Indigenous politics, especially self-government negotiations, that will continue to negatively impact Indigenous women and gender diverse persons. I further argue how the MMIWG Inquiry Final Report released in June 2019, cannot be mobilized as a tool for decolonization in seeking social justice for Indigenous women and gender diverse persons without their active knowledge and experience in directing how the recommendations are implemented. By foregrounding this experience with an intersectional, gender based analysis + or GBA+ (gender and gender diverse inclusive), and a human rights approach, I suggest there is potential for achieving Indigenous sovereignty over our bodies as well as over the land and waters in ways that are conducive to our resilience and freedom as Indigenous people.


2020 ◽  
Author(s):  
Katharine Larose-Hébert ◽  
Adje van de Sande ◽  
Tara McWhinney ◽  
Katherine Occhiuto ◽  
Alicia Kalmanovitch ◽  
...  

2020 ◽  
Vol 15 (1) ◽  
pp. 108-118
Author(s):  
Chaneesa Ryan ◽  
Abrar Ali ◽  
Hollie Sabourin

Indigenous women are grossly overrepresented both within the federal correctional system and among Sexually Transmitted Blood Borne Infection (STBBI) diagnoses in Canada. Mainstream approaches continue to fall short in addressing Human Immunodeficiency Virus, Hepatitis C and other STBBIs within this population. In this paper, we argue that, in order to be successful, STBBI programs and services must hinge on meaningful community participation, community ownership and incorporate Indigenous knowledge, perspectives and decolonizing methodologies. Further, they must take a strengths-based approach and focus on healing and resiliency rather than challenges and deficits.


2020 ◽  
Vol 12 (1) ◽  
pp. 85-94
Author(s):  
NIK SALIDA SUHAILA NIK SALEH ◽  
WAN ABDUL FATTAH WAN ISMAIL ◽  
SYAHIRAH ABDUL SHUKUR

Even though equality has been described as a simple concept, its meanings and principles have not been properly understood by the public. Similar treatment might not have a value of neutrality because, once the right to equality is related to and enforced by laws, its objectivity and impartiality can be challenged. The Malaysian government is making progress towards a safer and more equal environment for women and girls following the proposed new or amended legislation. These includes the anti-stalking law, the Sexual Harassment Act, and ending child marriage. Furthermore, the establishment of a Select Committee on Rights and Gender Equality in Parliament have been considered as a good step forward for equality. Indeed, implementation of policies such as childcare facilities in government offices as well as encouraging the private sector to follow suit are good moves towards creating more opportunities and encouraging the participation of women in the workforce. This paper explores the conceptual understanding of ‘equality’ globally and from the perspective of Islamic jurisprudence. This reflection is in line with Islamic belief that needs to reform the understanding of society based on the suggestion of Al-Quran and Islamic scholars. With this interpretation, this paper will explore Malaysia’s progress in empowering women and gender equality. Finally, this paper will suggest a way forward for Malaysia to empower women that have been marginalized and subordinated


2020 ◽  
Vol 7 (4) ◽  
pp. 396-406 ◽  
Author(s):  
Laurie A. Drabble ◽  
Angie R. Wootton ◽  
Cindy B. Veldhuis ◽  
Ellen Perry ◽  
Ellen D. B. Riggle ◽  
...  

2021 ◽  
Vol 29 (1) ◽  
pp. 59-67
Author(s):  
Erin E. Ayala ◽  
Alison Riley-Schmida ◽  
Kathryn P. A. Faulkner ◽  
Kelsey Maleski

Competitive cycling is a sport with limited levels of diversity, particularly concerning gender. Women and gender diverse cyclists are likely to experience actions from others that reveal underlying assumptions based on their gender, race, or other cultural identities. This mixed-methods investigation used feminist theory and a transformative paradigm to highlight the experiences of women and gender diverse cyclists in a male-dominated sport. The authors explored the nature of microaggressions, perceived underlying messages, responses to such actions, and the feelings provoked. Two hundred and seventy-nine cyclists responded to the survey. Over three-quarters of participants reported being bothered by one or more microaggressions that they experienced in the competitive cycling community. Three primary themes emerged for types of microaggressions: assumptions based on gender, inequitable treatment, and harassment. A small percentage of participants noted an absence of microaggressions in competitive cycling environments. Although participants responded to microaggressions in several ways and experienced a range of emotions, the most common response to microaggressions was to not engage. Over half of the participants reported feelings of anger or frustration due to the microaggressions, followed by feelings of sadness. The results from this study complement what researchers have previously reported regarding female athletes and microaggressions in other sports. Implications and findings are discussed in the context of community norms and the need for a paradigm shift to promote inclusivity and diversity in the sport.


2021 ◽  
Author(s):  
Angela Kaida ◽  
Lori A. Brotto ◽  
Melanie C.M. Murray ◽  
Helene C.F. Cote ◽  
Arianne Y. Albert ◽  
...  

Introduction: COVID-19 vaccination is recommended for people living with HIV (PLWH), among whom social inequities and co-morbidities may drive risks of COVID-19 infection and outcome severity. Among a provincial (British Columbia) sample, we determined the prevalence of COVID-19 vaccine intention by HIV status and assessed socio-demographic, vaccine hesitancy, and psychological predictors of vaccine intention. Methods: Individuals (25-69y) recruited from province-wide research cohorts completed an online survey examining COVID-19 impacts (August/2020-March/2021). Among women and gender diverse participants, we compared intention to receive a recommended COVID-19 vaccine (Very likely/Likely vs Neutral/Unlikely/Very Unlikely) by self-reported HIV status. Logistic regression models assessed the independent effect of HIV status and other factors on vaccine intention. Results: Of 5,588 participants, 69 (1.2%) were PLWH, of whom 79.7% were on antiretroviral therapy. Intention to vaccinate was significantly lower among PLWH compared to participants not living with HIV (65.2% vs 79.6%; OR: 0.44; 95%CI: 0.32-0.60). However, this association was attenuated after adjustment for social disparities (aOR:0.85; 95%CI: 0.48-1.55). Among PLWH, those with greater vaccine confidence, positive attitudes towards the COVID-19 vaccine, and more strongly influenced by direct and indirect social norms to vaccinate had significantly higher odds of vaccine intention. Discussion: Tailored messaging is needed to build vaccine confidence, address questions about vaccine benefits, and support informed vaccination decision-making to promote COVID-19 vaccine uptake among women and gender diverse PLWH.


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