This concise and important book deals with the dimensional change in internationalconflicts and security pertaining to the power of ideas: Do ideas and/or political ideologies threaten the security of regimes and states in ways thatdiffer from those conventionally attributed to the mere balance of militarypower? By studying the role of religious or transnational ideology in the MiddleEast in particular, the study aims to advance an understanding of “how,why, and when ideology affects threat perception and state policy” (p. vii) viatwo aspects, one related to ideational threat perception and the other toideational balancing. Together they provide an analytical framework for understandingstrategic interaction as an “ideational security dilemma” (p. vii)with a specific focus on how Egypt and Saudi Arabia have responded to threatperceptions emanating both from the rise and the activities of Iran and Sudan.These four dyads attempt to examine changes in threat perceptions before andafter Islamists came to power in the latter two countries (p. 4).
The idea behind this dyadic approach is to show how threat perceptionsto national security are not altered due to increased hard power capabilities,but rather due to soft power projections. Rubin makes the interesting pointthat Egypt and Saudi Arabia felt more threatened by a militarily weak Sudanas well as a militarily degraded post-revolutionary Iran far more than theydid during the time of the militarily powerful Shah (pp. 2-3). Much of thishas to do with the point that it is not mere ideology or ideas that pose a threatto national security, but rather that they become so in their “projected” form(p. 4).The following six chapters elaborate on this simple and straightforward,yet highly significant and relevant, proposition. In the introductory chapter,Rubin develops his framework of analysis (the “ideational securitydilemma”) and makes it clear that one of the study’s main purposes is “totake ideology seriously.” This is done within the realist framework that acceptsthe centrality of the state, as well as that of neo-classical realism (p.124) which focuses on the foreign policy emanating from domestic culturaland perceptual variables (p. 18). The study refocuses attention on ideationalprojections that resonate with a foreign domestic audience and that may consequentlybring about a transnational response, thereby exacerbating internalsocietal unrest ...
Islam in the Balance
