The look of the past: visual and material evidence in historical practice

2014 ◽  
Vol 30 (1) ◽  
pp. 101-102
Author(s):  
Jonathan Finn
2017 ◽  
Vol 13 (4) ◽  
pp. 13-21
Author(s):  
Sh M Khapizov ◽  
M G Shekhmagomedov

The article is devoted to the study of inscriptions on the gravestones of Haji Ibrahim al-Uradi, his father, brothers and other relatives. The information revealed during the translation of these inscriptions allows one to date important events from the history of Highland Dagestan. Also we can reconsider the look at some important events from the past of Hidatl. Epitaphs are interesting in and of themselves, as historical and cultural monuments that needed to be studied and attributed. Research of epigraphy data monuments clarifies periodization medieval epitaphs mountain Dagestan using record templates and features of the Arabic script. We see the study of medieval epigraphy as one of the important tasks of contemporary Caucasian studies facing Dagestani researchers. Given the relatively weak illumination of the picture of events of that period in historical sources, comprehensive work in this direction can fill gaps in our knowledge of the medieval history of Dagestan. In addition, these epigraphs are of great importance for researchers of onomastics, linguistics, the history of culture and religion of Dagestan. The authors managed to clarify the date of death of Ibrahim-Haji al-Uradi, as well as his two sons. These data, the attraction of written sources and legends allowed the reconstruction of the events of the second half of the 18th century. For example, because of the epidemic of plague and the death of most of the population of Hidatl, this society noticeably weakened and could no longer maintain its influence on Akhvakh. The attraction of memorable records allowed us to specify the dates of the Ibrahim-Haji pilgrimage to Mecca and Medina, as well as the route through which he traveled to these cities.


Author(s):  
Martha Vandrei

This chapter and the following both draw the reader into seventeenth-century understandings of the past, and of Boudica in particular, and makes clear that in a time before disciplines, writers of ‘history’ were erudite commentators, immersed in political thought, the classical world, and contemporary ideas, as well as in drama, poetry, and the law. Chapter 1 shows the subtleties of Boudica’s place in history at this early stage by giving sustained attention to the work of Edmund Bolton (1574/5–c.1634), the first person to analyse the written and material evidence for Boudica’s deeds, and the last to do so in depth before the later nineteenth century. Bolton’s distaste for contemporary philosophy and his loyalty to James I were highly influential in determining the way the antiquary approached Boudica and her rebellion; but equally important was Bolton’s deep understanding of historical method and the strictures this placed on his interpretive latitude.


2010 ◽  
Vol 5 (2) ◽  
pp. 259-268
Author(s):  
Staša Babić

Modern academic disciplines of anthropology, history and archaeology are founded in the cultural, social, political context of the 18th and 19th centuries, at the times of the colonial expansion of the West European countries. Although demarcated by the objects of their study ("primitive societies", the past according to written sources, or material evidence), all these disciplines are grounded in the need to distinguish and strengthen the modern identity of the Europeans as opposed to the Others in space and time.


2004 ◽  
Vol 54 ◽  
pp. 79-93 ◽  
Author(s):  
William Anderson

AbstractPilgrimage happens when a place becomes the focus of veneration because of its association with a person or event. Pilgrim cults from the past can sometimes be identified by grouping certain types of material evidence, although interpretation of a cult's historical meaning is only possible once the material has been fully assessed. This study considers what sorts of information can be drawn from the archaeological context of a group of clay ampullae; miniature flasks originating from Asia Minor in late antiquity.


Author(s):  
Barbara Arciszewska

Visible material remnants of ancient cultures were, for a variety of historical reasons, not particularly abundant in the territories of the Polish-Lithuanian Commonwealth (1569-1795). The past monuments of these lands were not hewn in stone and marble but in timber, leaving behind no impressive structures to provoke the interest of subsequent generations. The dearth of material evidence did not, however, prevent generations of Polish historians and antiquarians from assigning Greco-Roman identities to local monuments. They were keen to offer tangible proof of the past glory of the land inhabited by the alleged descendants of the Sarmatians. In this paper, some of these monuments are explored, especially the Mounds of Krakus and Wanda near Cracow as well as an alleged tomb of Ovid in Vohlyna. The narratives fabricated around them as a part of the ideology of Sarmatism, a class discourse, which constructed an identity for the Polish nobility as the descendants of the ancient tribe of Sarmatians, are also examined.


2002 ◽  
Vol 78 (1) ◽  
pp. 86-115
Author(s):  
Randolph Starn

THIS ARTICLE TRACES THE HISTORY of a byword for the look of age since the early seventeenth century in art writing, the museum, the restorer's studio, and the art market. The seemingly material fact of patina has a career in the history of taste in Old Master painting through its old regime in the seventeenth and eighteenth centuries, when it was much prized as an effect of time and as an artifice; in its modern age beginning with the formation of national museums, patina becomes an object of contention in the ''cleaning controversies'' that revolve around the obligations of the present toward the cultural legacy of the past. Postmodern patina has come to register the complex and precarious effects of age on old pictures in ways that should enable us to appreciate and to care for them more knowingly than we have been able to do before.


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