scholarly journals Past as the Other – The Other as Past

2010 ◽  
Vol 5 (2) ◽  
pp. 259-268
Author(s):  
Staša Babić

Modern academic disciplines of anthropology, history and archaeology are founded in the cultural, social, political context of the 18th and 19th centuries, at the times of the colonial expansion of the West European countries. Although demarcated by the objects of their study ("primitive societies", the past according to written sources, or material evidence), all these disciplines are grounded in the need to distinguish and strengthen the modern identity of the Europeans as opposed to the Others in space and time.

2017 ◽  
Vol 5 (1) ◽  
pp. 78
Author(s):  
Aysel KAMAL ◽  
Sinem ATIS

Ahmet Hamdi Tanpinar (1901-1962) is one of the most controversial authors in the 20th century Turkish literature. Literature critics find it difficult to place him in a school of literature and thought. There are many reasons that they have caused Tanpinar to give the impression of ambiguity in his thoughts through his literary works. One of them is that he is always open to (even admires) the "other" thought to a certain age, and he considers synthesis thinking at later ages. Tanpinar states in the letter that he wrote to a young lady from Antalya that he composed the foundations of his first period aesthetics due to the contributions from western (French) writers. The influence of the western writers on him has also inspired his interest in the materialist culture of the West. In 1953 and 1959 he organized two tours to Europe in order to see places where Western thought and culture were produced. He shared his impressions that he gained in European countries in his literary works. In the literary works of Tanpinar, Europe comes out as an aesthetic object. The most dominant facts of this aesthetic are music, painting, etc. In this work, in the writings of Tanpinar about the countries that he travelled in Europe, some factors were detected like European culture, lifestyle, socio-cultural relations, art and architecture, political and social history and so on. And the effects of European countries were compared with Tanpinar’s thought and aesthetics. Keywords: Ahmet Hamdi Tanpinar, Europe, poetry, music, painting, culture, life


2006 ◽  
Vol 1 (1) ◽  
pp. 3-39 ◽  
Author(s):  
Patrick O’Brien

This essay has been written to serve as a prolegomenon for a new journal in Global History. It opens with a brief depiction of the two major approaches to the field (through connexions and comparisons) and moves on to survey first European and then other historiographical traditions in writing ‘centric’ histories up to the times of the Imperial Meridian 1783–1825, when Europe’s geopolitical power over all other parts of the world became hegemonic. Thereafter, and for the past two centuries, all historiographical traditions converged either to celebrate or react to the rise of the ‘West’. The case for the restoration of Global History rests upon its potential to construct negotiable meta-narratives, based upon serious scholarship that will become cosmopolitan in outlook and meet the needs of our globalizing world.


Author(s):  
Ah. Fawaid

<p>The tradition of <em>ijtihad</em> became a rare activity conducted. This tradition on the other hand seems to be the authority of the religious elite and another hand, yet the tradition of <em>ijtihad</em> which should be further developed. It became the spirit of Islamic progressivity. Without this tradition, Islam seems to be frozen and stutter for the challenges of the times. It must be realized that the current challenge may be resolved not merely refer to the creativity of the past. Contemporary challenges must be faced and solved by the present creativity as well. Creativity is a time only in the context of time resolve the problem and not always just as drawn to the matter at different times. Any period has a different way and solution in accordance with the challenges of his time. Similarly, each community has a different solution when faced with problems, even at the same time and same problem. This is where the interpretation of reality gave birth to the diversity of interpretation of a role as well as the diversity of truth. And moving the tradition of <em>ijtihad</em> is one of the efforts to mobilize Islam.</p>


1989 ◽  
Vol 2 ◽  
pp. 7-21
Author(s):  
Kevin Padian

What are dinosaurs? What features characterize them? Who were their closest relatives? What were the times like when the dinosaurs first evolved? How did their appearance change the balance of diversity in terrestrial ecosystems? During the past decade we have come to know much more about these topics than ever before. What follows is only a brief review. For more extensive information, readers are referred to the chapters in Padian (1986a), particularly the Introduction, on questions of the Late Triassic - Early Jurassic transition; and to Gauthier (1984, 1986) on the characteristics of dinosaurs and their relations. Because this is meant to be a general account, like the other papers in this book, it is impossible to cite every worker, discovery, or relevant paper in the field, and some personal judgments must be exercised.


1985 ◽  
Vol 12 ◽  
pp. 65-72
Author(s):  
C. Magbaily Fyle

This paper attempts to examine specific problems encountered with the collection and interpretation of oral traditions in Sierra Leone and ways in which these were approached. I will suggest with examples that problems facing oral traditions are not always peculiar to them, as the researcher with written sources faces some similar problems.Much has been said about methodology in collecting oral tradition for it to warrant much discussion here. One point that has been, brought out, however, is that methods which work well for one situation might prove disastrous or unproductive in another. It is thus necessary to bring out specific examples of situations encountered so as to improve our knowledge of the possible variety of approaches that could be used, while emphasizing that the researcher, as a detective, should have enough room for initiative.For the past eight years, I have been collecting oral histories from among the Yalunka (Dialonke) and Koranko of Upper Guinea, both southern Mande peoples, and the Limba and Temne, grouped under the ‘West Atlantic.’ Extensive exploration into written sources has indicated that similar problems arise in both cases. In both situations, the human problem was evident. For the oral traditionist this problem is more alive as he is dealing first hand with human beings. A number of factors therefore, like his appearance, approach to his informants, his ability to ‘identify’ with the society in question, may affect the information he receives. These could provide reasons for distortion which are not necessarily present with written sources.


Author(s):  
Joseph Prijotomo

<p>‘Space’ and ‘Better living’ are continuing issues and discourse in architecture. It covers as large as philosophical to practical ones. We may find, for instance, issues in space as one of construction of mind in one extreme, and space as one of volume in certain magnitude at its other extreme. In terms of better living we may also find similar extremes. We may also find that since the times of modern era, space is practically considered as volume of certain magnitude, as is exemplified in a number of standards of areas needed for particular activity;<br />while in terms of better living the focus is in comfort that should be provided in particular room. Unfortunately, we –the Indonesians-- hardly aware and realize that they are not only of western sources, but more importantly, of western mindset. Since they are beautifully and neatly concealed under one objectivity of mind and reason, science, most of us know and accept them as the objective and correct standards. The fact that the West (ie. Europe and North America) are region with four seasons climate system has unavoidably underlies the building of those standards and knowledge. Indonesia and other tropical areas of the world is not region in such a four seasons climate system; it is in a two seasons climate system. This two climate seasons is not simply a variant of climate system; it is of ‘the other’ climate system, as will be demonstrated in this paper. Hence, we may consider this paper as talking about space for better living’ from the point of view of climate system.</p><p>The clock remains ticking, While the ideals of having architecture that serves better living is always at hand, we are confronted with the question whose living: the wealthy few or every single people, the elite or the common and the elite people. To the four season climate system, living with artificial climate is not incorrect; even the attitude of taking aside the climate is understandable. To the two season climate system, living with natural climate is also not incorrect; and the attitude of optimizing the natural climate is understandable. These two climate system is fundamentally different, and it must be a fatal mistake and fundamental incorrectness to deal with one as a variant of the other. The fact that our knowledge in two season climate system is very poor, that does not mean that this system be discarded.</p><p>The call for architecture for better living is demanding a definite respond: a denial (and ultimately, elimination) of two season climate system, or an equal, yet distinct, both two and four season climate system. The former is quite easy while the latter requires hard work. The former will make architecture in Indonesia serves the wealthy few, while the latter will serves the whole people of Indonesia.</p>


Author(s):  
María Eugenia Aubet Semmler

The material evidence recovered in the last years in archaic contexts in the West, as well as new radiometric dates obtained in some of the Phoenician colonies, urge us to revise periodically some hypotheses about the origin, aims, and first stages of the Phoenician expansion into the Mediterranean. The first Phoenician expeditions to the West must have been composed of small groups of merchants, accompanied by genuine experts in smelting, mining, and metallurgy. These were specialists in mining and metallurgical technologies, capable of recognizing the potential of these territories (particularly rich in mining resources) and technically prepared to assess, alloy, and smelt metals from which copper, silver, tin, and gold were obtainable.


ReCALL ◽  
2003 ◽  
Vol 15 (2) ◽  
pp. 153-153
Author(s):  
JUNE THOMPSON

At the recent EUROCALL conference at the University of Limerick, my co-editor, Graham Chesters, remarked on two very heartening changes in the constituency of EUROCALL conference participants over the past ten years: one was the increasing number of younger teachers and researchers; the other was the multi-national representation, compared to the relatively small number of European countries who made up EUROCALL’s main body of members at the Hull conference in 1993.


1999 ◽  
Vol 1 (1) ◽  
pp. 89-101
Author(s):  

AbstractFor the past 10 years, immigration has had an enormous impact on citizenship and, more recently, on the content of European citizenship:— the presence of immigration has led most European countries to modify their nationality codes, enlarging them to more rights of soil, while European citizenship has induced a plurality of identities and a plurality of choices, putting an end to a sacralised and unitary citizenship— new values are appearing within European citizenship, under the pressure of civic immigrant associationism: antiracism (article 13 of the Amsterdam treaty), multi-culturalism, solidarity with southern European countries and beyond, support of the undocumented.— but European citizenship may also be built as a community of reciprocal rights and interest, closing itself one to the other, and reinforcing its image of alterity.


1939 ◽  
Vol 33 (6) ◽  
pp. 1001-1021 ◽  
Author(s):  
Hans Kohn

Nationalism as we understand it is not older than the second half of the eighteenth century. Its first great manifestation was the French Revolution, which gave the new movement an increased dynamic force. Nationalism had, however, become manifest at the end of the eighteenth century almost simultaneously in a number of widely separated European countries. Its time in the evolution of mankind had arrived, and although the French Revolution was one of the most powerful factors in its intensification and spread, it was not its date of birth. Like all historical movements, nationalism has its roots deep in the past. The conditions which made its emergence possible had matured during centuries before they converged at its formation. These political, economic, and intellectual developments took a long time for their growth and proceeded in the various European countries at different pace. It is impossible to grade them according to their importance or to make one dependent upon the other. All are closely interconnected, each reacting upon the other; and although their growth can be traced separately, their effects and consequences cannot be separated otherwise than in the analysis of the scholar; in life, they are indissolubly intertwined.


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