Male attitudes toward family limitation in East Pakistan

1965 ◽  
Vol 12 (4) ◽  
pp. 209-226
Author(s):  
Mohiuddin Ahmed ◽  
Fatema Ahmed
1981 ◽  
Vol 5 (3) ◽  
pp. 293-315
Author(s):  
Carl Mosk

Many theories of demographic transition stem from attempts to explain fertility differentials across economic and social groups. These differentials typically emerge once a decline in natality commences. Thus it is commonly observed that the fertility of urban populations falls short of that recorded for agricultural districts, that the upper classes tend to precede the working classes in the adaptation of family limitation, and the like. These observations are, in turn, used to justify economic and sociological theories which, by associating both social status and economic costs and benefits with occupation and residence, account for the fertility decline in terms of status and constrained choice.


1980 ◽  
Vol 40 (2) ◽  
pp. 331-350 ◽  
Author(s):  
Richard H. Steckel

This paper investigates the decline and regional differential in antebellum southern white fertility using published census materials and the 1860 population schedules. Demographic analysis is conducted with a synthetic total fertility rate that has four components: age at first birth, age at last surviving birth, surviving-child spacing, and the proportion of women who eventually have surviving children. The socioeconomic analysis employs regressions and focuses on causes of the underlying changes in the components. Family limitation appears to have been unimportant in this population. The distribution of wealth was.probably an important factor shaping the time trend and regional differential in fertility.


Literator ◽  
2001 ◽  
Vol 22 (2) ◽  
pp. 113-132
Author(s):  
G.H. Taljaard

The dialogue between image and text in Riana Scheepers's Dulle Griet This article examines the way in which the content and theme of Riana Scheepers’s Dulle Griet (1991) interact with the “manneplot” (traditional and/or stereotypical portrayal of female characters within novels) and with the cover illustration of the book – a detail of “Mad Meg” (as she is often referred to) from Pieter Brueghel’s Dulle Griet (1562). It explores how the women in Scheepers’s short stories are portrayed – not only as vulnerable, but also as evil and corrupt. They are abused victims; but they are also tyrannical abusers. They are innocent maidens and mothers, but also lovers, prostitutes, lesbians and murderers. The way in which the gradual degeneration of the anonymous central female character relates to Brueghel’s image of “Mad Meg” on her way to the jaws of hell is discussed in this article. But the article also demontrates Scheepers’s concern with feminist issues by using the cover as an ironic “frame”, and shows that the moral decline of the women portrayed in the text seems to be as a result of the actions of chauvinistic men, who appear in different forms throughout the text. Female degeneracy can thus be seen as a survival mechanism, in a world – and a text – dominated by the masculine paradigm, the “manneplot” of traditional male attitudes to women.


2002 ◽  
Vol 71 (2) ◽  
pp. 307-340 ◽  
Author(s):  
Leslie Woodcock Tentler

By the 1930s few Catholics in the United States could have been unaware of their church's absolute prohibition on contraception. A widely-publicized papal encyclical had spoken to the issue in 1930, even as various Protestant churches were for the first time giving a public blessing to the practice of birth control in marriage. Growing numbers of American Catholics had been exposed since at least 1920 to frank and vigorous preaching on the subject in the context of parish missions. (Missions are probably best understood as the Catholic analogue of a revival.) And by the early 1930s Catholic periodicals and pamphlets addressed the question of birth control more frequently and directly than ever before. As a Chicago Jesuit acknowledged in 1933, “Practically every priest who is close to the people admits that contraception is the hardest problem of the confessional today.” A major depression accounted in part for the hardness of the problem. But it was more fundamentally caused by the laity's heightened awareness of their church's stance on birth control and their growing consciousness of this position as a defining attribute of Catholic identity.


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