“The Abominable Crime of Onan”: Catholic Pastoral Practice and Family Limitation in the United States, 1875–1919

2002 ◽  
Vol 71 (2) ◽  
pp. 307-340 ◽  
Author(s):  
Leslie Woodcock Tentler

By the 1930s few Catholics in the United States could have been unaware of their church's absolute prohibition on contraception. A widely-publicized papal encyclical had spoken to the issue in 1930, even as various Protestant churches were for the first time giving a public blessing to the practice of birth control in marriage. Growing numbers of American Catholics had been exposed since at least 1920 to frank and vigorous preaching on the subject in the context of parish missions. (Missions are probably best understood as the Catholic analogue of a revival.) And by the early 1930s Catholic periodicals and pamphlets addressed the question of birth control more frequently and directly than ever before. As a Chicago Jesuit acknowledged in 1933, “Practically every priest who is close to the people admits that contraception is the hardest problem of the confessional today.” A major depression accounted in part for the hardness of the problem. But it was more fundamentally caused by the laity's heightened awareness of their church's stance on birth control and their growing consciousness of this position as a defining attribute of Catholic identity.

1945 ◽  
Vol 14 (2) ◽  
pp. 85-103
Author(s):  
J. Orin Oliphant

Slowly during the years just preceding our War of 1812, and rapidly during the decade that followed the Peace of Ghent, the vast reaches of Latin America swam within the ken of the people of the United States. Of this “discovery” of our southern neighbors and of our relations with Latin America before 1830, we have learned much from a volume recently brought out by a distinguished historian of the United States, Professor Arthur P. Whitaker. Professor Whitaker's informing study was intended to be nothing less than a well-rounded history of the impact of Latin America upon the United States to 1830; and such it has proved to be—with one exception. Professor Whitaker completely overlooked the religious phase of the subject he otherwise treated so skillfully. Upon this neglected part of the history of our early relations with Latin America this paper will endeavor to throw some light.


October ◽  
2018 ◽  
Vol 166 ◽  
pp. 63-72
Author(s):  
Ben Kafka

The first time you hear a patient's unconscious, I mean really hear it in all of its immediacy and intimacy, there's a shock—no matter how much Freud you've read, how much analysis you've had, how prepared you think you are. My first patient was an eleven-year-old boy. We met two or three times a week at his school, a middle school for bright children from poor, mostly black and brown families. There we were in one of our sessions, which were held in the principal's office, the closest thing the overcrowded school had to a private space. I was listening to him explain how, in different countries, there are different gestures for “fuck you.” He was pretty clearly enjoying the opportunity to use the forbidden word and make the forbidden gesture in my presence. In the United States it's the middle finger, he told me; then showed me. In China, it's the index and pinkie fingers. He paused for a moment over this gesture, which had triggered an association: Spider-Man. My patient then began to spin one of those vivid, violent daydreams that took up most of our sessions for the year and a half we worked together: Spider-Man is in China, he tries to shoot his web, but the people think he's gesturing “fuck you” at them. So they cut off his fingers. He tries to shoot the web from his mouth, so they cut off his mouth. He tries to shoot it from his butt—by now the patient was laughing hard—they cut off his butt. Defeated, Spider-Man returns home to find his mother. He gets into bed with her. She gets pregnant and has a baby. When Spider-Man realizes what's happened, somebody—it's not clear who—cuts out his eyes. Spider-Man dies.


2017 ◽  
Vol 61 (9) ◽  
pp. 986-1001 ◽  
Author(s):  
Andreu Casero-Ripollés ◽  
Marçal Sintes-Olivella ◽  
Pere Franch

Populism is a phenomenon that has been acquiring great relevance over recent years in the United States and Europe. Literature on the subject has identified the existence of a populist style that also affects political communication. The aim of this article is to analyze the structure of issues and the functions of messages circulated by a populist party in order to determine the presence and incidence of this style’s main components. The methodology is based on a quantitative analysis of the content of the Twitter profiles of the Spanish political party Podemos and its leader, Pablo Iglesias, during the 2016 Spanish elections. Totally, 2,612 tweets were analyzed. The results allow the identification of a strategy of complementarity, which appears as a new component in the communication style of populism in the digital environment. Podemos is also seen to lean toward antielitism and its leader toward the communicative construction of “the people.”


Geophysics ◽  
1956 ◽  
Vol 21 (3) ◽  
pp. 681-690 ◽  
Author(s):  
Harry Wexler

During 1957–58 a dozen nations will establish thirty‐five geophysical stations in Antarctica. Thus, this continent, whose area is larger than that of the United States and Mexico combined, will be the subject of concentrated, coordinated geophysical exploration, to a degree not dreamed possible a few years ago. For the first time geophysical stations will be established away from the coasts, deep in the interior of the continent. Scientists from the various nations will cooperate in exploring the temperatures, winds and electrical properties of an atmosphere cut off from sunlight for many months. The thickness of the ice will be surveyed and examined for indications of increase or decrease of its volume over the years, to see if Antarctic climate is changing. The Aurora Australis will be photographed and compared with its Northern Hemisphere counterpart, the Aurora Borealis. Intensive measurements will be made of geomagnetism, cosmic rays, airglow, and the ionosphere in an attempt to throw light on the physics of the high atmosphere.


Author(s):  
Joseph Lowndes

Populism in the United States has been the subject of continual argument. Depicted alternately as a politics of provincial agrarianism, participatory democracy, or market-oriented modernizers; it has been all these things. Populism in the US is typically aimed at wealthy elites, yet populists tend to prefer the language of popular sovereignty to class, blurring distinctions in a broad definition of the people. While populism has had various iterations in the United States, it can be roughly divided between left-wing and right-wing variants according to how each defines the principal foe of the people: for left populists it is economic elites; for right populists it is non-white others and by extension the state itself.


Author(s):  
Tony Smith

This chapter examines the United States' liberal democratic internationalism from George W. Bush to Barack Obama. It first considers the Bush administration's self-ordained mission to win the “global war on terrorism” by reconstructing the Middle East and Afghanistan before discussing the two time-honored notions of Wilsonianism espoused by Democrats to make sure that the United States remained the leader in world affairs: multilateralism and nation-building. It then explores the liberal agenda under Obama, whose first months in office seemed to herald a break with neoliberalism, and his apparent disinterest in the rhetoric of democratic peace theory, along with his discourse on the subject of an American “responsibility to protect” through the promotion of democracy abroad. The chapter also analyzes the Obama administration's economic globalization and concludes by comparing the liberal internationalism of Bush and Obama.


2019 ◽  
Vol 3 (11) ◽  
pp. 179
Author(s):  
Nazhan Hammoud Nassif Al Obeidi ◽  
Abdul Wahab Abdul Aziz Abu Khamra

The Gulf crisis 1990-1991 is one of the important historical events of the 1990s, which gave rise to the new world order by the sovereignty of the United States of America on this system. The Gulf crisis was an embodiment to clarify the features of this system. .     The crisis in the Gulf was an opportunity for the Moroccans to manage this complex event and to use it for the benefit of the Moroccan situation. Therefore, the bilateral position of the crisis came out as a rejection, a contradiction and a supporter of political and economic dimensions at the external and internal levels. On the Moroccan situation, and from these points came the choice of the subject of the study (the dimensions of the Moroccan position from the Gulf crisis 1990-1991), which shows the ingenuity of Moroccans in managing an external crisis and benefiting from it internally.


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