scholarly journals Confidential review of maternal deaths in a South Indian state: current status and the way forward

2021 ◽  
Vol 29 (2) ◽  
Author(s):  
Muthusamy Santhosh Kumar ◽  
R. Sharon Annie Metilda
2001 ◽  
Vol 46 (2) ◽  
pp. 155-184 ◽  
Author(s):  
Anna Lindberg

The main concern of this paper is the issue of women workers' identity and class consciousness. This investigation is principally based on in-depth interviews with three generations of female factory workers. Extremely unequal power relations between capital and labour is insufficient to explain the more pronounced exploitation of female workers over males. In spite of these women having the potential for collective power, their factory lives have been characterized by treatment in constant violation of labour laws. Low-caste female workers have gone through a process of effeminization which has acted to curb their class identity and limit their scope of action. In the process of caste and class emancipation, the question of gender has been neglected by trade union leaders and politicians. The radicalism of males is built upon women's maintaining of the families – a reality which strongly contradicts hegemonic gender discourses and confuses gender identities.


Focaal ◽  
2020 ◽  
Vol 2020 (86) ◽  
pp. 84-96
Author(s):  
Jayaseelan Raj

AbstractThe recent crisis in the tea industry has devastated the livelihood of the Dalit workforce in the South Indian state of Kerala. Retired workers were worst affected, since the plantation companies—under the disguise of the crisis—deferred their service payout. This article seeks to understand the severe alienation of the retirees as they struggle to regain lost respect, kinship network, and everyday sociality in the plantations and beyond. I argue that the alienation produced through their dispossession as wage laborers and the discrimination as Tamil-speaking Dalit must be understood as an interrelated process, whereas the source of alienation cannot be reduced to production or categorical relations alone.


Author(s):  
M Rajeshwari ◽  
A Amirthavalli

In Tamil Nadu Hinduism and Buddhism, Jainism is one of the three oldest Indian strict conventions still in presence and a necessary piece of South indian strict conviction and practice. While frequently utilizing ideas imparted to Hinduism and Buddhism, the consequence of a typical social and phonetic foundation, the Jain convention should be viewed as a free marvel as opposed to as a Hindu order or a Buddhist blasphemy, as some previous Western researchers accepted. In South India, Jainism is minimal in overflow of a name. Indeed, even genuine understudies of religion in India gave little consideration to it. In a populace of almost 60 crores of individuals, Jainas may establish almost nearly 3 million individuals. Jainism is the religion of the Jains who follow the way, lectured and rehearsed by the Jinas. It is a fully evolved and grounded religion and social framework that rose up out of 6 century BC .The trademark highlight of this religion is its case to all inclusiveness which it holds essentially contrary to Brahmanism. It very well may be said that throughout the previous 2500 years the Jains have contributed such a huge amount to each circle of life of Indian individuals both as a religion and a way of thinking. They contributed a lot to the regions of culture, language, exchange and agribusiness, or all in all the Jains opened up another period of human thoughts and musings. In Indian History, endeavors were made to contemplate Jainism as a religion and its commitments yet focus on the Jain movement into Tamil Nadu and its effects are restricted. An endeavor is made in this examination to investigate the recorded geology of the Jain focuses in Tamil Nadu.


2020 ◽  
Vol 2 ◽  
Author(s):  
Santhi Madhavan Samyuktha ◽  
Devarajan Malarvizhi ◽  
Adhimoolam Karthikeyan ◽  
Manickam Dhasarathan ◽  
Arumugam Thanga Hemavathy ◽  
...  

In the present study, fifty-two mungbean (Vigna radiata) genotypes were evaluated for seven morphological traits at three different environments in South Indian state Tamil Nadu, namely Virinjipuram (E1), Eachangkottai (E2), and Bhavanisagar (E3) during Kharif 2017, 2018, and 2019, respectively. The data collected were subjected to variability and correlation analyses, followed by stability analysis using additive main effects and multiplicative interaction (AMMI) model, genotype and genotype × environment interaction effects (GGE) biplot. Variablility was observed among the genotypes for the following traits viz., plant height, days to fifty per cent flowering, number of pods per plant, pod length, number of seeds per pod, hundred seed weight and grain yield. Correlation analysis showed that the trait number of pods per plant was significantly associated with grain yield. The G × E was smaller than the genetic variation of grain yield as it portrayed the maximum contribution of genotypic effects (61.07%). GGE biplot showed E3 as a highly discriminating and representative environment. It also identified environment-specific genotypes viz., EC 396111 for E1, EC 396125 for E2 and EC 396101 for E3 environments. The genotypes with minimum genotype stability index (GSI) viz., V2802BG (7), HG 22 (13), and EC 396098 (13) were observed with wide adaptation and high yields across all the three environments. In summary, we identified stable genotypes adapted across environments for grain yield. These genotypes can be used as parent/pre-breeding materials in future mungbean breeding programs.


2021 ◽  
Vol 8 (4) ◽  
pp. 31-36
Author(s):  
Jonnala Umesh ◽  
Jillela Mahesh Reddy

Background: National Family Health Survey (NFHS-4 2015-2016) documented the prevalence of anaemia as overall more than three-quarters (76 percent) of children. Anaemia is the most common Haematological disease of the paediatric age group. Anaemia is the highest prevalence in developing countries. The population differences in the prevalence of anaemia are explained by environmental factors affecting nutrition, chief among these are economic status, ethnic customs & geographic considerations. Furthermore, there is very limited information on prevalence of Iron and B12 deficiencies among children belonging to different communities with culturally defined eating habits. In the present study carried out to compare the Serum Iron & Vitamin B12 in children of different communities in the South Indian state of Telangana. Material & Methods: In this population based cross sectional observational study was conducted on the department of paediatrics in the Chalmeda Anandrao Institute of Medical Sciences, Karimnagar, Telangana, during the period from 1st January 2020 to till reached the sample size. The study was conducted with the approval from the institutional review and ethical committees. In this study includes children were of the age between 5 to 18 years with the 3 different communities like, Hindu, Muslim & others community. Results: In the above table we shows that the Others community of age is 12.85 ± 2.65 years, Hindu community of age is 12.76 ± 3.46 years & Muslim community of age is 14.96 ± 2.00 years. In our study, the prevalence of Serum Iron was found to be 21.7% (26 out of 120) & prevalence of Vitamin B12 was found to be 50.0% (60 out of 120). Conclusion: The overall prevalence of anaemia (low Haemoglobin) was found to be 43.33%. There was no significant difference between the prevalence of anaemia in 3 different communities. Keywords: Serum Iron, Vitamin B12, Anaemia, Deficiency.


PLoS ONE ◽  
2013 ◽  
Vol 8 (7) ◽  
pp. e70120 ◽  
Author(s):  
Srinivas Marmamula ◽  
Saggam Narsaiah ◽  
Konegari Shekhar ◽  
Rohit C. Khanna ◽  
Gullapalli N. Rao

Author(s):  
Liz Wilson

International labor migration plays a key role in the South Indian state of Kerala, with repercussions for family formation, childcare, dating, and many other aspects of culture. This chapter focuses on how female labor migration affects male and female gender roles in Kerala with respect to religious activity. Female labor migration often results in enhanced personal power for women, giving them a greater say in how things are done in their families. But what about religion? How do women who have experienced expanded social possibilities through international work think about who they are as religious actors? Do expanded female roles in the home and the workplace translate into more expansive roles for women in religious spheres? And what about men? How have men dealt with the repercussions of female labor migration? With women taking on new social roles, what happens to traditional ideas about men and masculinity? Field work on a popular South India pilgrimage offers data to show how women and men in Kerala are adapting to changes wrought by female labor migration.


Author(s):  
Tom Kwanya ◽  
Christine Stilwell

The emergence of Web 2.0, the read/write social web, has prompted a momentous change in the way library users seek information, communicate, and collaborate. This trend is affecting the usability and relevance of libraries as the epicentres of information and knowledge. It is essential, therefore, that libraries adopt this technology to fit their services and products as closely as possible to the emerging lifestyles of the users. The application of Web 2.0 tools to conceptualise and deliver library services in developed countries is widely documented. In Africa, however, literature on this subject remains scanty. The authors conducted a reality check of the current status of the application of Web 2.0 tools in libraries, assessed the current impact of Web 2.0 on library services, identified the challenges African libraries face while adopting Web 2.0, and proposed ways to use Web 2.0 tools effectively in libraries in Africa.


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