The Essential Comte.Stanislav AndreskiThe Crisis of Industrial Civilization: The Early Essays of Auguste Comte.Ronald Fletcher

1975 ◽  
Vol 81 (3) ◽  
pp. 654-656
Author(s):  
Donald N. Levine

This article presents the case of Chatterley and Clifford, the two main characters in Lady Chatterley’s Lover, to consider tenderness a basic working emotion to shape human relationships. The lack of tenderness causes emotional as well as physical distance in relation, especially that of male-female’s relation. The first part of the article reviews tenderness. The second part reviews how tenderness and lack of tenderness affect a male-female relationship in the selected novel, Lady Chatterley’s Lover. On the basis of a careful analysis of Lady Chatterley’s Lover, the present writer tries to prove that the lack of tenderness is the main culprit for the broken relationship between husband and wife: a major one of the relations between man and woman in human society and mutual tenderness elicits people awakening to a new way of living in an exterior world that is uncracking after the long winter hibernation. Lawrence, through a revelation of Connie’s gradual awakening from tenderness, has made his utmost effort to explore possible solutions to harmonious androgyny between men and women so as to revitalize the distorted human nature caused by the industrial civilization. Key words: relationship, husband and wife, tenderness, main culprit, Connie


1952 ◽  
Vol 60 (6) ◽  
pp. 541-542
Author(s):  
Bert F. Hoselitz

Information ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 27
Author(s):  
Jiazhen Zhang ◽  
Jeremy Cenci ◽  
Vincent Becue ◽  
Sesil Koutra

Industrial heritage reflects the development track of human production activities and witnessed the rise and fall of industrial civilization. As one of the earliest countries in the world to start the Industrial Revolution, Belgium has a rich industrial history. Over the past years, a set of industrial heritage renewal projects have emerged in Belgium in the process of urban regeneration. In this paper, we introduce the basic contents of the related terms of industrial heritage, examine the overall situation of protection and renewal in Belgium. The industrial heritage in Belgium shows its regional characteristics, each region has its representative industrial heritage types. In the Walloon region, it is the heavy industry. In Flanders, it is the textile industry. In Brussels, it is the service industry. The kinds of industrial heritages in Belgium are coordinate with each other. Industrial heritage tourism is developed, especially on eco-tourism, experience tourism. The industrial heritage in transportation and mining are the representative industrial heritages in Belgium. There are a set of numbers industrial heritages are still in running based on a successful reconstruction into industrial tourism projects. Due to the advanced experience in dealing with industrial heritage, the industrial heritage and the city live together harmoniously.


1973 ◽  
Vol 1 (2) ◽  
pp. 38-43
Author(s):  
P. egens

I feel rather diffident in opening this topic as there are some of you who are far more experienced in this field than I am.I think that, in talking about the Aboriginal people, some basic premises should be stated first. The Aboriginal people had a highly developed tribal system and a much higher ethical structure than the white man has. By contrast, an excellent study of Australian values is contained in a book by Ronald Conway, a Melbourne Psychologist, called The Great Australian Stupor. His equation of the Australian value system is as follows:Material Wealth = Pleasure = Happiness= Reason for Living.He writes –Whereas the Aboriginal trod his enchanted earth for centuries on tip-toe, leaving the delicate balance of nature of a tired continent intact, the white settler preferred to greet the touchiness of Australian climate and soil with a murderous impatience.When the white man came to this continent he took the best land for agricultural purposes. He broke up the tribal system so that the Aboriginal people were left leaderless and landless. Now we expect, in our schools and other aspects of our society, that the Aboriginal people will bridge the gap to a super-industrial civilization (with its questionable value system) in two or three generations.


Etyka ◽  
1974 ◽  
Vol 13 ◽  
pp. 177-196
Author(s):  
Czesław Porębski

Bertrand Russell was one of those moralists who advocate a broad concept of ethics, including both social and individual ethics. This latter ethics is composed of prescriptions relating to the various ways of attaining happiness and perfection. Since however both happiness and perfection, i.e. the creative experience of one’s own existence can be attained by the same way (through conforming to the natural development principle), the requirement of self-realization may contribute to the harmonious coexistence of all people an effect that is desirable from social point of view. Russell believed that if all people an effect that is desirable form social point of view. Russell believed that if all individuals are granted possibilities of unrestrained self-realization armed conflicts will cease. The requirement of self-realization will be fulfilled above all when the barriers that have up to now handicapped the free development of human possibilities are pulled down. The barriers to self-realization include the restrictions connected with the specific living conditions pertinent to the industrial civilization, the commonly accepted false picture of human nature, and traditional morality.


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