The World of the Victorian Novel. William H. Marshall

1969 ◽  
Vol 66 (4) ◽  
pp. 383-386
Author(s):  
U. C. Knoepflmacher
Keyword(s):  
2016 ◽  
Vol 6 (3) ◽  
pp. 256-275
Author(s):  
Molly C. O'Donnell

All the narrators and characters in J. Sheridan Le Fanu's In a Glass Darkly are unreliable impostors. As the title suggests, this is also the case with Arthur Machen's The Three Impostors, which similarly presents a virtual matryoshka of unreliability through a series of impostors. Both texts effect this systematic insistence on social constructedness by using and undermining the specific context of the male homosocial world. What served as the cure-all in the world of Pickwick – the homosocial bond – has here been exported, exposed, and proven flawed. The gothic is out in the open now, and the feared ghost resides without and within the group. The inability of anyone to interpret its signs, communicate its meaning, and rely on one's friends to talk one through it is the horror that cannot be overcome. Part of a larger project on the nineteenth-century ‘tales novel’ that treats the more heterogeneric and less heteronormative Victorian novel, this article examines how In a Glass Darkly and The Three Impostors blur the clear-cut gender division articulated in prior masculine presentations like The Pickwick Papers and feminine reinterpretations such as Cranford. These later texts challenge binaries of sex, speech, genre, and mode in enacting the previously articulated masculine and feminine simultaneously.


2018 ◽  
Vol 14 (1-2 (18)) ◽  
pp. 126-136
Author(s):  
Vicky Tchaparian

Charles Dickens’s Great Expectations pinpoints his Victorian literary heritage. On the other hand, David Lean’s film adaptation of Dickens’ novel conveys it realistically in a period of post War II cinematic modernization. In the present paper, different points are discussed and presented; First, different critical opinions, by earlier and modern critics, as well as David Lean’s personal opinion about film adaptation are revealed and discussed. Second, Dickens’s eccentric and grotesque Victorian characters that are presented through Lean’s visually and thematically rationalized postwar characters. Third, Dickens’s extraordinary characters are contrasted with Lean’s realistic ones. Moreover, Lean’s modernistic touches to the Dickensian novel which cater the postwar audience’s need (for which reason Lean’s film is a completely intellectual one and not at all Dickensian) are also unveiled. Thus, trying to put some hope in the hopeless hearts of his audience in the aftermath of the Second World War, Lean’s modernization of the Dickensian era to fit in the world of his contemporary audience is proven.


2018 ◽  
Vol 46 (1) ◽  
pp. 23-55
Author(s):  
Sumiao Li

That an advertisement onfashionable clothing should reference a novel which ostensibly satirizes the world of fashion is not as striking as it seems. It points toward the affinity between clothes/body making and novel/book production, an affinity widely attested to in contemporary literature. An 1836Court Magazinepiece, for instance, puts it like this:FASHION in books may now be said to fluctuate as frequently as fashion in bonnets, and a monthly commentary on the changes in literarymodes, might just as well be circulated as a periodical magazine of fashion in dress. We might express ourselves thus: – “One of the metropolitan publishers has introduced elegantnoveltiesin the way of townprints, produced with small neatplates, judiciousgatherings, and a becomingbinding. . . .” (“The Vicissitudes of a Silver Tea-Pot” 68)For this writer and many others, book production and bonnet making can be talked about in very many of the same terms – modes, novelties, prints, plates – not the least because they are underwritten by the same language, or rather subjected to the same rule, of “FASHION.” Fashion – mostly but not always with a capitalized F and tautologically conceived of as that which makes it fashionable – has become such a paradigmatic driving force in modern England that anti-fashion functions as the shortest, most direct route to be in: an advertising strategy deployed by companies like Moses and Son in a rhetoric that makes full use of the fluidity of language to circulate everything back to the magnetic space constituted by polar opposites.


Worlds Enough ◽  
2019 ◽  
pp. 53-76
Author(s):  
Elaine Freedgood

This chapter discusses two very different forms of omniscience, and Wayne Booth famously described and deconstructed them in A Rhetoric of Fiction. The Victorian novel is, at a certain point, annexed to a structuralist idea of French realism, which is imagined as free of intrusive narration. These combined critical moves regularize the Victorian novel into something less interesting and less problematic than what it had been for previous generations of more skeptical critics, or critics for whom that novel was not yet great. The chapter also explains that the pleasure of the text is also the pleasure of consenting to not knowing, to knowing that one does not know and having that be a condition of being in the world. Readers do not identify with characters because they are like people, but because readers are like characters, relying on forms of omniscience to keep narrating various aspects of reality for them. Omniscience hangs around as an omnipresent narrative and epistemological form. Disembodied but not disempowered, dismembered but not defunctioned.


1968 ◽  
Vol 19 (3) ◽  
pp. 238
Author(s):  
Carl H. Ketcham ◽  
William H. Marshall
Keyword(s):  

2011 ◽  
Vol 39 (2) ◽  
pp. 581-592
Author(s):  
Clare Hutton

In January 1886 Sir John Lubbock, a Liberal MP and scientist, addressed the members of the London Working Men's College on “Books and Reading,” and recommended a list of a “hundred good books.” The Pall Mall Gazette decided to publicise the list, as “the hundred best books,” a small but significant revision which has as its ultimate reference Matthew Arnold's idea that culture can make the “best that has been known and thought in the world current everywhere” (Arnold 113). Though Arnold himself declined to comment on Lubbock's list, the ensuing column on “The Best Hundred Books by the Best Judges” proved to be enduringly popular. It ran for four weeks, and the responses to Lubbock – which ranged greatly in tone, manner and content – were reprinted in a Pall Mall Gazette “Extra” which appeared on 10 March 1886 and sold more than forty thousand copies within the next three weeks. Obviously this debate took place in a context of growing anxiety amongst the intelligentsia about the seemingly endless proliferation of mass produced cheaper books, especially in the area of fiction. In the face of such abundance, it was generally felt that it was important for the “Best Judges” to instruct the newly literate classes on what to read. Indeed, as N. N. Feltes has shown in Literary Capital and the Late Victorian Novel, the response to Lubbock's original list may be read as index of late Victorian ideologies of literary value.


2018 ◽  
Vol 41 ◽  
Author(s):  
Ana Gantman ◽  
Robin Gomila ◽  
Joel E. Martinez ◽  
J. Nathan Matias ◽  
Elizabeth Levy Paluck ◽  
...  

AbstractA pragmatist philosophy of psychological science offers to the direct replication debate concrete recommendations and novel benefits that are not discussed in Zwaan et al. This philosophy guides our work as field experimentalists interested in behavioral measurement. Furthermore, all psychologists can relate to its ultimate aim set out by William James: to study mental processes that provide explanations for why people behave as they do in the world.


2020 ◽  
Vol 43 ◽  
Author(s):  
Michael Lifshitz ◽  
T. M. Luhrmann

Abstract Culture shapes our basic sensory experience of the world. This is particularly striking in the study of religion and psychosis, where we and others have shown that cultural context determines both the structure and content of hallucination-like events. The cultural shaping of hallucinations may provide a rich case-study for linking cultural learning with emerging prediction-based models of perception.


2019 ◽  
Vol 42 ◽  
Author(s):  
Nazim Keven

Abstract Hoerl & McCormack argue that animals cannot represent past situations and subsume animals’ memory-like representations within a model of the world. I suggest calling these memory-like representations as what they are without beating around the bush. I refer to them as event memories and explain how they are different from episodic memory and how they can guide action in animal cognition.


Sign in / Sign up

Export Citation Format

Share Document