Social Media Lessons on the Nature of Political Decision Making

Author(s):  
Douglas R. Pierce

Traditional models of political decision making tend to focus on the subject’s information levels or information-processing strategy. One of the most common conceptions of political decision making assumes that voters who are informed by a store of factually accurate policy information make more optimal decisions—that is, decisions more in line with their supposed political interests—than those who lack such information. However, this traditional view of political decision making minimizes the roles of affect and social influence on judgment. No phenomenon underscores the primary place of these constructs more so than the meteoric rise of online social media use. Indeed, scholars working at the intersection of social media use and political judgment have made important revisions to the traditional model of political decision making. Specifically, the popularity of online social networks as a tool for exchanging information, connecting with others, and displaying affective reactions to stimuli suggest that new models of competent political decision making which take into account social, affective, and cognitive elements are replacing older, information-based and rational choice models. In this essay, I review some of the pertinent literature on social media use and decision-making and argue that motivation, emotion, and social networks are key components of political judgment and are in fact more relevant to understanding political decisions than political knowledge or political sophistication. I also propose that new models of political decision-making would do well to take into account automaticity, social approval, and the role of information in both rationalizing preferences and persuading others.

2021 ◽  
Author(s):  
Katrin Giere

The influence on public opinion of social networks such as Facebook and Twitter regarding the process of political decision-making is constantly evolving. However, the discussion whether these networks are holders of the fundamental right of media freedom is still in its "infancy stage". This piece takes up this topic, which is practically relevant, but still lacks adequate scientific research. Against this background, the paper addresses the Network Enforcement Act (NetzDG) which came into effect in Germany on 1 October 2017. With this law, the federal legislature has imposed proactive inspection obligations on certain providers of social networks. Operators are now legally required to check contents to ensure it does not violate German penal law.


2021 ◽  
Author(s):  
James Bryan Mariano ◽  
Marife De Torres ◽  
Danilo Vargas

2018 ◽  
Vol 18 (1) ◽  
pp. 23-45 ◽  
Author(s):  
Han van Wietmarschen

I argue that reliance on political testimony conflicts with two democratic values: the value of mutual justifiability and the value of equality of opportunity for political influence. Reliance on political testimony is characterized by a reliance on the assertions of others directly on a political question the citizen is asked to answer as part of a formal democratic decision procedure. Reliance on expert testimony generally, even in the context of political decision-making, does not similarly conflict with democratic values. As a consequence of the argument, citizens have a pro tanto reason to rely on their own political judgment when determining their vote, and democratic societies have a reason to only ask citizens questions they are able to answer without reliance on political testimony.


Author(s):  
Aysha Agbarya ◽  
Nicholas John

This study investigates the interface between increased religiousity among Muslim Arab women in Israel, and their social media use. To understand their use of social media as part of a profound change in social identity, fifteen semi-structured interviews were conducted with Muslim women aged 19-26 who are, or have been, social media users, who live in Israel, and who have become significantly more religious than they had previously been. The findings show two different logics of social media use in times of religious identity change. The first includes reconstructing social media ties to be an alternative, supportive environment, while the second relates to decision making based on the religious rules newly adopted by respondents. Two main social practices were related to the second kind of social media use: managing (and often removing) ties with male users, which raised profound personal dilemmas, and removing digital traces by deleting past posts and photos. Such decisions were made to obey religious rules rather than to gratify personal needs. Social media accompany and assist in the identity change, starting from its very beginnings, and throughout the process. While previous research shows that SNS tie management is an essential part of our identity, our findings show the religious identity of women to be a distinct case where religious rules guide behaviour and decision making. The very fact that these acts and dilemmas are visible to us is a result of paying special attention to identities in flux.


Theoria ◽  
2018 ◽  
Vol 65 (156) ◽  
pp. 1-26
Author(s):  
Christine Hobden

Citizens increasingly engage with political issues in new ways by addressing politicians via social media, campaigning at international forums, or boycotting corporate entities. These forms of engagement move beyond more regulated electoral politics and are rightly celebrated for the ways they increase representation and provide new channels of accountability. Yet, despite these virtues, political engagement beyond voting inevitably tends to entrench and amplify inequality in citizen influence on political decision-making. The tendency toward inequality undermines relational equality between citizens and muddies the channels of political accountability and responsibility. This article unpacks the ostensible tension and argues that it reveals to us another strength in views which hold the state to be citizens’ collective project and provides argumentative resources to motivate democracies to give due attention to ensuring that democratic participatory channels remain fit for purpose in an ever-changing society.


2020 ◽  
Author(s):  
Christopher Wakefield

Digital public archaeology is increasingly exploring social networks as platforms for online outreach initiatives. Despite a growing body of literature concerning archaeological engagement on social media there are few examinations of such applications in practice. This research critically assesses the current discussions surrounding archaeological social media use before exploring commercial digital outreach at Must Farm, Cambridgeshire. Quantitative examinations of the project's Facebook metrics and qualitative comment analyses are employed to assess whether audiences were meaningfully engaged by these online strategies. The research concludes there is substantial value in using social networks to communicate archaeology and provides recommendations for future applications.


Author(s):  
Dar Meshi ◽  
David Freestone ◽  
Ceylan Özdem-Mertens

AbstractBackground and aimsPeople can engage in excessive, maladaptive use of social media platforms. This problematic social media use mirrors substance use disorders with regard to symptoms and certain behavioral situations. For example, individuals with substance use disorders demonstrate aberrations in risk evaluations during decision making, and initial research on problematic social media use has revealed similar findings. However, these results concerning problematic social media use have been clouded by tasks that involve learning and that lack a clear demarcation between risky and ambiguous decision making. Therefore, we set out to specifically determine the relationship between problematic social media use and decision making under both risk and ambiguity, in the absence of learning.MethodsWe assessed each participant's (N = 90) self-reported level of problematic social media use. We then had them perform the wheel of fortune task, which has participants make choices between a sure option or either a risky or ambiguous gamble. In this way, the task isolates decisions made under risk and ambiguity, and avoids trial-to-trial learning. Results: We found that the greater an individual's problematic social media use, the more often that individual choses high-risk gambles or ambiguous gambles, regardless of the degree of ambiguity.Discussion and conclusionsOur findings indicate that greater problematic social media use is related to a greater affinity for high-risk situations and overall ambiguity. These findings have implications for the field, specifically clarifying and extending the extant literature, as well as providing future avenues for research.


Sign in / Sign up

Export Citation Format

Share Document