4. From the end of the cold war to a new world dis-order?

Author(s):  
Michael Cox

This chapter provides a broad overview of the international system between the end of the cold war— when many claimed that liberalism and the West had triumphed— through to the second decade of the twenty-first century, when the West itself and the liberal economic order it had hitherto promoted appeared to be coming under increased pressure from political forces at home and new challenges abroad. But before we turn to the present, the chapter will look at some of the key developments since 1989—including the Clinton presidency, the George W. Bush administration’s foreign policy following the attacks of 9/11, the 2008 financial crash, the crisis in Europe, the transitions taking place in the global South, the origins of the upheavals now reshaping the Middle East, the political shift from Barack Obama to Donald Trump, the emergence of Asia, and the rise of China. The chapter then concludes by examining two big questions: first, is power now shifting away from the West, and second, to what extent does the current wave of populism in the West threaten globalization and the liberal order?

2020 ◽  
Vol 145 (2) ◽  
pp. 495-505
Author(s):  
EIRINI DIAMANTOULI

Ideologically motivated attempts to elucidate Shostakovich’s political views and to determine whether and how they may be coded into his compositions have come to characterize the Western reception of the composer’s works since his death in 1975. Fuelled by the political oppositions of the cold war, Shostakovich’s posthumous reputation in the West has been largely shaped by two conflicting perspectives. These have positioned him on the one hand as a secret dissident, bent and broken under the unbearable strain of totalitarianism, made heroic through his veiled musical resistance to Communism; and on the other hand as a composer compromised by his capitulation to the regime – represented in an anachronistic musical style. Both perspectives surrender Shostakovich and his music to a crude oversimplification driven by vested political interests. Western listeners thus conditioned are primed to hear either the coded dissidence of a tragic victim of Communist brutality or the sinister submission of a ‘loyal son of the Communist Party’.1 For those prepared to accept Shostakovich as a ‘tragic victim’, the publication of his purported memoirs in 1979, ‘as related to and edited by’ the author Solomon Volkov, presents a tantalizing conclusion: bitterly yet discreetly scornful of the Stalinist regime, Shostakovich was indeed a secret dissident and this dissidence was made tangible in his music.


Author(s):  
Toby C. Rider

This concluding chapter considers the scope of the U.S. Cold War propaganda efforts during the late 1950s. In many ways, the 1950s had set the stage for the remainder of the Cold War. The superpower sporting rivalry continued to elevate the political significance of athletic exchanges, track meets, and a range of other competitions and interactions between sportsmen and sportswomen from the East and the West. For the U.S. public, the Olympics were still the source of much debate as each festival arrived on its quadrennial orbit. Victory or defeat at the Olympics clearly remained important to the public and to the White House. Declassified documents also suggest that in the post-Eisenhower years the government was still deploying the Olympics in the service of psychological warfare.


Author(s):  
Samuel M. Makinda

In the past few decades, Kenya has benefitted considerably from its improved relations with China. Chinese investments in infrastructure, education, and ICT have opened up greater opportunities for development. Moreover, the availability of diverse and affordable goods has enabled many Kenyans to engage in more commercial activities. This economics-driven diplomacy has been shaped by Kenyan and Chinese political leaders, shifts in the structure of the international system after the Cold War, and the evolving interests of both countries. However, Kenya’s diplomacy is based on a weak knowledge base, as few Kenyan policy makers speak Mandarin and understand China’s diplomatic history. Moreover, China’s investment patterns, which differ from those of Kenya’s traditional Western partners, could negatively impact on Kenya’s commercial domination of eastern Africa. Thus, while Kenya–China relations have promoted some of Kenya’s policy objectives, they also contain the potential to undermine some of Kenya’s other long-range goals.


1955 ◽  
Vol 7 (4) ◽  
pp. 546-571
Author(s):  
Jerome B. Cohen

While the West is occupied with the cold war, an economic test is slowly shaping in Asia. Upon its outcome may depend the political beliefs and allegiance of half the world's people. The issue may be stated simply, although the forces at work are complex and intricate: Can India, with a population of 360 million, under the democratic process, with free elections and a mixed economy similar to mat of many Western nations, meet the national aspirations for economic betterment and a more abundant life more fully and more rapidly than Communist China, with its totalitarian rule of 500 million people and its forced labor, forced investment, and forced production? In spite of all the propaganda about progress in Communist China, it is probable that the Indian record of actual achievement is more impressive, though less well publicized.


1992 ◽  
Vol 30 (3) ◽  
pp. 465-484 ◽  
Author(s):  
Jean Houbert

Decolonisation was a policy of the West, as well as a process reflecting the radical transformation of the configuration of power in the international system. The Soviet Union, perceived as poised to dominate Eurasia, had to be ‘contained’ lest it expanded into the Rimland and challenged the West at sea. This geo-political obsession was reinforced by the ‘loss of China’ and the outbreak of the bitter struggle between North and South Korea. But the cold war was about ideology as well as military power, and containment was therefore not just a question of building pacts but of fostering the ‘right’ kind of political régimes.


2020 ◽  
Author(s):  
Setia Budhi

This paper explains about the United States’ containment strategy towardChina, the argue that the United States’ strategy of containment aimsto contain the China’s rise phenomenon. After the Cold War, China hasdeveloped as a powerful country which has capability to threaten theUnited States’ ‘sole hegemon’ status. Containment is the chosen strategy tokeep Washington at the top of the hierarchy of international system. Theauthor divide this paper into three sections, the first show the relationsthe United States builds to make containment works. Then in the sectiontwo, the author explain the United States’ containment strategy withJohn Mearsheimer’s offensive realism theory. The last section, I end thispaper with conclusion that consists of important points of the paper.


2003 ◽  
Vol 4 (7) ◽  
pp. 709-723 ◽  
Author(s):  
Outi Korhonen

The “post”-phase of a conflict has become the justification for both the possible action and the inaction of the Western states. It is not so much any longer that we would be averse to war in any circumstances, as the non-use of force principle in its absolute sense would require. Again, after a good fifty years of the UN and its raison d'etre – the guardianship of peace – we seem to have arrived at an era where ideological contestation no more has the deterrent effect that it did during the Cold War and, consequently, there are cases of the use of force that are accepted and even regarded as just as long as they are quick. When looking back at the NATO bombings of FRY in 1999 as the response to atrocities in Kosovo many are able to accept that ‘though illegal they were legitimate’ in some sense. This is the conclusion irrespective of whether one, at the time, was for action or inaction. Such a ‘condoning condemnation’ has become the popular middle road as so many other paradoxes in world politics. Through the cases of Afghanistan and Iraq the paradox has gained in strength. Although there is quite strong and unequivocal opposition to the wars and a condemnation for their illegality, the political elite of the West seems to be quick in forgetting scruples and taking a keen interest in the “post”-management of the targets, i.e. the states that are about to be or already have been ‘bombed into the stone age’ or into shambles in any case. There is a general rush to the “post”-phase; both in the sense that the tacit requirement for the condoning condemnation is that the action be quick – the use of force should be very limited in time – and, secondly, in the sense that already before the bombs fall (or during) the major reconstruction plans and projects are dealt. This article outlines some points of critique that could be launched at the phase when the majority cannot be bothered to re-analyze the wrongs committed ex ante.


Author(s):  
Pedro Carlos González Cuevas

Francia y España han sido dos sociedades muy diferentes. No obstante, hubieron de enfrentarse a una problemática análoga, sobre todo en los años treinta y en el periodo de la guerra fría, como era la de la crisis del sistema liberal. José Ortega y Gasset y Raymond Aron están unidos en su perspectiva de renovación del pensamiento liberal frente a las fuerzas políticas e intelectuales que lo pusieron en cuestión. Ambos defendieron una variedad de liberalismo que el sociólogo italiano Carlo Gambescia ha denominado “liberalismo árquico”, basado en el historicismo y el realismo político.France and Spain were two very different societies. Nevertheless, they had to face a similar problem especially in the 1930’s and during the period of the cold war, as it was the crisis of the liberalism system. José Ortega y Gasset and Raymond Aron are united in their perspective of renewal of liberal thought in front of the political forces and intellectuals who put in question. Both defended a variety of liberalism that the italian sociologist Carlo Gambescia has been called “liberalism archic”, based on the historicism and political realism.


1997 ◽  
Vol 40 (2) ◽  
pp. 507-517 ◽  
Author(s):  
T. N. HARPER

At the close of five hundred years of European expansion in Asia, a new Zeitgeist has arisen: ‘Asian values’. The idea has been given wide international exposure, especially by intellectuals in the United States. It has formed the basis of a grand historical narrative in which they can locate themselves in the aftermath of the cold war. The rise of the west, it is argued, was marked by a succession of conflicts: the wars of princes, the wars of nations and, in the twentieth century, the wars of ideas. In the great struggle of our age, liberal democracy vanquished communism. However, it has not triumphed in the extra-European world. To explain this, the new meta-histories turn to the cultures that define civilizations. Old arguments about the cultural conditions for democracy have been given new focus. The great struggles of the twenty-first century will not be about ideology, but culture. The old cold warrior, Samuel Huntington, calls the new cold war ‘the clash of civilizations’. Huntington has a number of civilizations in mind, but he is quite clear where the most deadly challenge lies. ‘Islam’, he writes, ‘has bloody borders.’


2015 ◽  
Vol 24 (2) ◽  
pp. 193-211 ◽  
Author(s):  
MICHELE DI DONATO

AbstractComing about in a phase of renewal and electoral success for the European socialist parties, the rise of the Italian Communist Party in the 1970s elicited differentiated reactions within the Socialist International. While providing an account of the transnational socialist debate on Italian Eurocommunism, this article suggests to understand it in the context of a wider discussion on the political identity and aims of the European left. Divisions on the new ‘communist question’ amongst the socialist movement mirrored the divergent opinions on how to react to the changes that were taking place in European economics and society, as well as in the international system.


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