scholarly journals Globalization, deglobalization and the liberal international order

2021 ◽  
Vol 97 (5) ◽  
pp. 1305-1316
Author(s):  
Markus Kornprobst ◽  
T V Paul

Abstract For decades, globalization and the liberal international order evolved side by side. Recently, however, deglobalizing forces have been on the rise and the liberal international order has come to be increasingly beleaguered. The special issue ‘Deglobalization? The future of the liberal international order’ examines the interconnectedness of globalization and deglobalization processes on the one hand and the trajectory of the liberal international order on the other. This introduction provides a conceptual frame for the articles to follow. It discusses globalization and deglobalization processes, compares how they have been intertwined with the liberal international order in the past and presently, and explores how these differences are likely to affect the future of world politics. The special issue makes three important contributions. First, we examine globalization and deglobalization processes systematically. Second, we break new ground in studying the future of international order. Third, we generate novel insights into epochal change.

2019 ◽  
Vol 72 (1) ◽  
pp. 1-20
Author(s):  
Nora Boneh ◽  
Łukasz Jędrzejowski

Abstract The main aim of this introduction article is to give a general overview of how habituality has been investigated in the literature as a grammatical category. In doing so, we first elaborate on the question of how habituality can be characterized and what difficulties one encounters in determining its properties, which include non-contingent modal event recurrence. A brief discussion of these issues is given in Section 2. Section 3 outlines selected (conceptual and formal) connections between habituality and other grammatical categories. What our observations essentially indicate is that habituality, on the one hand, closely interacts with several TAM categories, most prominently imperfective aspect and its derivatives (progressive, continuative), and also interacts in special ways with modal categories, such as the evidential or the future, on the other hand, we also observe – as has been done previously – that habituality is often not encoded overtly and can be expressed by several forms within one and the same language, and if overtly marked by a dedicated form, diachronically, it is not always stable. Finally, Section 4 summarizes the most relevant findings of the articles collected in the present special issue and highlights their importance for the general discussion about habituality.


KronoScope ◽  
2004 ◽  
Vol 4 (2) ◽  
pp. 297-315 ◽  
Author(s):  
Barbara Adam

AbstractWe think of memories as being focused on the past. However, our ability to move freely in the temporal realm of past, present and future is far more complex and sophisticated than commonsense would suggest. In this paper I am concerned with our capacity to produce and extend ourselves into the far future, for example through nuclear power or the genetic modification of food, on the one hand, and our inability to know the potential, diverse and multiple outcomes of this technologically constituted futurity, on the other. I focus on this discrepancy in order to explore what conceptual tools are available to us to take account of long-term futures produced by the industrial way of life. And I identify some historical approaches to the future on the assumption that the past may well hold vital clues for today's dilemma, hence my proposal to engage in 'memory of futures'. I conclude by considering the potential of 'memory aids for the future' as a means to better encompass in contemporary concerns the long-term futures of our making.


1958 ◽  
Vol 20 (3) ◽  
pp. 275-288 ◽  
Author(s):  
Paul H. Nitze

In the context of government, what do we mean by the phrase “a learned man”?* I take it we can mean a variety of things. On the one hand, we can have in mind the specialist, the expert, the man with an intensive and specialized background in a particular field of knowledge. On the other hand, we can have in mind the man with general wisdom, with that feeling for the past and the future which enriches a sense for the present, and with that appreciation for wider loyalties which deepens patriotism to one's country and finds bonds between it and Western culture and links with the universal aspirations of mankind.


2016 ◽  
Vol 7 (1) ◽  
pp. 148-165 ◽  
Author(s):  
Rudolf Boutet

This paper confronts two conceptions of the past that one can find alternately in Ricœur’s thought. The first, encountered in Time and Narrative and elsewhere, apprehends the past as a soil of possibilities able to guide expectations directed towards the future; the second, taken back from Freud’s psychoanalysis, defines it as a charge that haunts the present as a compulsive repetition. There are two issues to this confrontation between a past that opens up a future and one that closes it. On the one hand, we want to show what effects Ricœur’s lectures of Freud have had on his own philosophy of time; on the other hand we want to reveal, in the light of the problem that rises from a haunting past, the practical scope of the idea of an indeterminate past


2007 ◽  
Vol 30 (3) ◽  
pp. 334-335 ◽  
Author(s):  
Endel Tulving ◽  
Alice Kim

AbstractWe add one point to Suddendorf & Corballis's (S&C's) story of mental time travel: For the future success of this hot, new area of research, it is imperative to pay attention to the fundamental distinction between the general brain/mind capacity that makes possible conscious awareness of the past and the future (the “medium”), on the one hand, and specific expressions of this capacity in a large variety of future-related mental activities (the “message”), on the other.


2021 ◽  
pp. 089692052098052
Author(s):  
Ilker Ataç ◽  
Kim Rygiel ◽  
Maurice Stierl

Over the past years, we have seen a rise in political mobilisations in EUrope and elsewhere, by and in solidarity with migrant newcomers. This article focuses on specific examples of what we conceptualise as transversal solidarities by and with migrants, and rooted in the city, the focus of this special issue. The examples we explore in this article include: Trampoline House, a civil society organisation which provides a home to migrant newcomers in Copenhagen; Queer Base, an activist organisation in Vienna providing support for LGBTIQ (Lesbian, Gay, Bisexual, Transgender, Intersex and Queer) migrants; and finally, the Palermo Charter Process, a coalition of diverse groups seeking to create open harbours and ‘corridors of solidarity’, from the Mediterranean to cities throughout EUrope. While these examples are situated in and across different urban spaces, they share a common grounding in building solidarity through spaces of encounters related to ideas of home, community, and harbour. By exploring these distinct solidarity initiatives in tandem, we examine, on the one hand, how the production of spaces of encounters is linked to building transversal solidarities and, on the other, how transversal solidarities also connect different spaces of solidarity across different political scales.


Author(s):  
Maureen Donovan

A special issue commemorating 115 years of its publication of Shūkan Tōyō Keizai, devoted its cover story, comprising some 45 pages, to a survey of other Japanese companies that had passed the one hundred year milestone. Kunisada Fumitaka advises readers to seek the kind of tacit knowledge needed to revive Japanese economic engines by reading histories of successful companies that survived for more than a century,  “Company histories are treasure troves of business knowledge for turning point eras, such as the present. Read them!!” The appendices of shashi are rich in statistics, but the narrative portions of the books have their own value as primary sources as well. A well-known limitation of shashi is that the stories they tell are self- serving, extolling the feats of their founders and achievements over the years without any criticism. Those narratives can be used to derive insights into the past. Perhaps they can also be a stimulus for imagining the future.


2021 ◽  
Vol 2 (1) ◽  
Author(s):  
Toyin Falola

Although the conference from which this Special Issue derives was convened by two prominent historians, this article is multi-disciplinary; both within and outside the boundaries of history. The purpose is to merge various ideas in different disciplines to argue that the study of Coastal Yorubaland as an important unit of analysis should, on the one hand, stand alone, and, on the other, be integrated into larger studies in all fields from Art to Zoology. For thousands of years, people have been living along the coast, experiencing interactions with the sea: they were shaped by the lagoon and sea, and they in turn shaped the coastline and waterways. The past of the coastal Yoruba people shapes their present, and this present will shape their future.In this article, I speak to the impact of the consciousness of history, the consciousness of the past, and the consciousness of self and identity on coastal Yorubaland.


Author(s):  
Susan Helft

Scholarship on the ancient Near East has not yet considered how the formation of a discrete set of objects and monuments has shaped our understanding of Anatolian civilizations. This chapter explores this issue by “testing” the canon of ancient Anatolian art and archaeology, with a focus on art. What is the canon, how was it formed, and does it meet the needs of today’s art historians and archaeologists? This exercise makes clear that the lists of Anatolian objects and sites chosen for modern consumption are the result of Mesopocentric viewpoints on the one hand, and of Turkish nationalist agendas on the other. For the canon of ancient Anatolia to more accurately represent the diversity of Anatolian cultures, the current canon needs to shed its Mesopotamian baggage and be more geographically and typologically inclusive. This chapter also advocates for a move away from comparisons between canons (which have contributed to a derivative view of ancient Anatolian art) and toward a thematic view. A case study on the topos of the hunt is meant to reset the relationship between the Anatolian and Mesopotamian canons and demonstrate the potential for more conceptual approaches to reinvigorate the canon for the future.


2020 ◽  
pp. 161-178
Author(s):  
Arabella Currie

This chapter complements the volume’s focus on Celtic–Classical interactions within the notion of Britishness by examining the role of such a dialogue in Ireland’s attempts to extricate itself from the British Empire, and by emphasizing the part that Irish scholars and poets have played in shaping Celtic, Roman, and British identities. It focuses on the Revivalist translator and neurologist, George Sigerson (1836–1925), whose comparative reading of ‘Celtic’ and Latin poetry set out to prove an Irish influence on Latin verse, on the one hand by arguing that Cicero was directly influenced in his poetry by a Celtic druid, and on the other by proving that the author of the first Latin biblical epic of Late Antiquity was Irish. The chapter examines these arguments for the forgotten Celticization of Rome in the light of colonial mimicry, before asking how Sigerson put his theories of the postcolonial power of cross-linguistic influence into practice in his own translation strategy. It concludes by highlighting the lasting implications of Sigerson’s call for a new way of reading texts across languages, attuned to verbal and stylistic echoes and so able to dismantle any strict divide between the Celtic and the Classical.


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